Firo maanaaji Simoore Simoore takwiir (darnga) - Firo anngaleewo - Mawsuuwa al-quraan tedduɗo oo

At-Takwīr

Aaya: 1

إِذَا ٱلشَّمۡسُ كُوِّرَتۡ

(1) When the sun is wrapped up [in darkness]

Aaya: 2

وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتۡ

(2) And when the stars fall, dispersing,

Aaya: 3

وَإِذَا ٱلۡجِبَالُ سُيِّرَتۡ

(3) And when the mountains are removed

Aaya: 4

وَإِذَا ٱلۡعِشَارُ عُطِّلَتۡ

(4) And when full-term she-camels^[1865] are neglected

[1865]- Those ten months pregnant and nearing delivery. This verse alludes to distraction from the most valued of possessions.

Aaya: 5

وَإِذَا ٱلۡوُحُوشُ حُشِرَتۡ

(5) And when the wild beasts are gathered

Aaya: 6

وَإِذَا ٱلۡبِحَارُ سُجِّرَتۡ

(6) And when the seas are filled with flame^[1866]

[1866]- Or "when the seas have overflowed [into each other]."

Aaya: 7

وَإِذَا ٱلنُّفُوسُ زُوِّجَتۡ

(7) And when the souls are paired^[1867]

[1867]- With another like soul. It can also mean "joined" (with their groups or sects) .

Aaya: 8

وَإِذَا ٱلۡمَوۡءُۥدَةُ سُئِلَتۡ

(8) And when the girl [who was] buried alive is asked

Aaya: 9

بِأَيِّ ذَنۢبٖ قُتِلَتۡ

(9) For what sin she was killed

Aaya: 10

وَإِذَا ٱلصُّحُفُ نُشِرَتۡ

(10) And when the pages^[1868] are spread [i.e., made public]

[1868]- On which are recorded the deeds of all people.

Aaya: 11

وَإِذَا ٱلسَّمَآءُ كُشِطَتۡ

(11) And when the sky is stripped away

Aaya: 12

وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡ

(12) And when Hellfire is set ablaze

Aaya: 13

وَإِذَا ٱلۡجَنَّةُ أُزۡلِفَتۡ

(13) And when Paradise is brought near,

Aaya: 14

عَلِمَتۡ نَفۡسٞ مَّآ أَحۡضَرَتۡ

(14) A soul will [then] know what it has brought [with it].^[1869]

[1869]- i.e., all of one's deeds from worldly life, which have accompanied the soul to the Hereafter.

Aaya: 15

فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِ

(15) So I swear by the retreating stars -

Aaya: 16

ٱلۡجَوَارِ ٱلۡكُنَّسِ

(16) Those that run [their courses] and disappear [i.e., set]

Aaya: 17

وَٱلَّيۡلِ إِذَا عَسۡعَسَ

(17) And by the night as it closes in^[1870]

[1870]- An alternative meaning is "as it departs."

Aaya: 18

وَٱلصُّبۡحِ إِذَا تَنَفَّسَ

(18) And by the dawn when it breathes [i.e., stirs]

Aaya: 19

إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ

(19) [That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]

Aaya: 20

ذِي قُوَّةٍ عِندَ ذِي ٱلۡعَرۡشِ مَكِينٖ

(20) [Who is] possessed of power and with the Owner of the Throne, secure [in position],

Aaya: 21

مُّطَاعٖ ثَمَّ أَمِينٖ

(21) Obeyed there [in the heavens] and trustworthy.

Aaya: 22

وَمَا صَاحِبُكُم بِمَجۡنُونٖ

(22) And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.^[1871]

[1871]- Literally, "possessed by jinn."

Aaya: 23

وَلَقَدۡ رَءَاهُ بِٱلۡأُفُقِ ٱلۡمُبِينِ

(23) And he has already seen him [i.e., Gabriel] in the clear horizon.^[1872]

[1872]- i.e., the eastern horizon, where the sun rises. See footnote to 53:6.

Aaya: 24

وَمَا هُوَ عَلَى ٱلۡغَيۡبِ بِضَنِينٖ

(24) And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.^[1873]

[1873]- Prophet Muḥammad (ﷺ) did not withhold that knowledge of the unseen which Allāh had revealed to him in the Qur’ān.

Aaya: 25

وَمَا هُوَ بِقَوۡلِ شَيۡطَٰنٖ رَّجِيمٖ

(25) And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].

Aaya: 26

فَأَيۡنَ تَذۡهَبُونَ

(26) So where are you going?^[1874]

[1874]- In your denial of the Qur’ān and in your accusations against the Prophet (ﷺ) . The meaning is essentially "Surely, you have strayed far from Allāh's path."

Aaya: 27

إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ

(27) It is not except a reminder to the worlds

Aaya: 28

لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ

(28) For whoever wills among you to take a right course.

Aaya: 29

وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ

(29) And you do not will except that Allāh wills - Lord of the worlds.