අර්ථ කථනය පරිච්ඡේදය අත් තක්වීර් - ඉංග්‍රීසි පරිවර්තනය - නූර් ඉන්ටර්නැෂනල් මධ්‍යස්ථානය - පාරිශුද්ධ අල් කුර්ආනයේ විශ්ව කෝෂය

At-Takwīr

වාක්‍යය: 1

إِذَا ٱلشَّمۡسُ كُوِّرَتۡ

When the sun is wrapped up [in darkness]

වාක්‍යය: 2

وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتۡ

And when the stars fall, dispersing,

වාක්‍යය: 3

وَإِذَا ٱلۡجِبَالُ سُيِّرَتۡ

And when the mountains are removed

වාක්‍යය: 4

وَإِذَا ٱلۡعِشَارُ عُطِّلَتۡ

And when full-term she-camels^[1865] are neglected

[1865] Those ten months pregnant and nearing delivery. This verse alludes to distraction from the most valued of possessions.

වාක්‍යය: 5

وَإِذَا ٱلۡوُحُوشُ حُشِرَتۡ

And when the wild beasts are gathered

වාක්‍යය: 6

وَإِذَا ٱلۡبِحَارُ سُجِّرَتۡ

And when the seas are filled with flame^[1866]

[1866] Or "when the seas have overflowed [into each other]."

වාක්‍යය: 7

وَإِذَا ٱلنُّفُوسُ زُوِّجَتۡ

And when the souls are paired^[1867]

[1867] With another like soul. It can also mean "joined" (with their groups or sects) .

වාක්‍යය: 8

وَإِذَا ٱلۡمَوۡءُۥدَةُ سُئِلَتۡ

And when the girl [who was] buried alive is asked

වාක්‍යය: 9

بِأَيِّ ذَنۢبٖ قُتِلَتۡ

For what sin she was killed

වාක්‍යය: 10

وَإِذَا ٱلصُّحُفُ نُشِرَتۡ

And when the pages^[1868] are spread [i.e., made public]

[1868] On which are recorded the deeds of all people.

වාක්‍යය: 11

وَإِذَا ٱلسَّمَآءُ كُشِطَتۡ

And when the sky is stripped away

වාක්‍යය: 12

وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡ

And when Hellfire is set ablaze

වාක්‍යය: 13

وَإِذَا ٱلۡجَنَّةُ أُزۡلِفَتۡ

And when Paradise is brought near,

වාක්‍යය: 14

عَلِمَتۡ نَفۡسٞ مَّآ أَحۡضَرَتۡ

A soul will [then] know what it has brought [with it].^[1869]

[1869] i.e., all of one's deeds from worldly life, which have accompanied the soul to the Hereafter.

වාක්‍යය: 15

فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِ

So I swear by the retreating stars -

වාක්‍යය: 16

ٱلۡجَوَارِ ٱلۡكُنَّسِ

Those that run [their courses] and disappear [i.e., set]

වාක්‍යය: 17

وَٱلَّيۡلِ إِذَا عَسۡعَسَ

And by the night as it closes in^[1870]

[1870] An alternative meaning is "as it departs."

වාක්‍යය: 18

وَٱلصُّبۡحِ إِذَا تَنَفَّسَ

And by the dawn when it breathes [i.e., stirs]

වාක්‍යය: 19

إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ

[That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]

වාක්‍යය: 20

ذِي قُوَّةٍ عِندَ ذِي ٱلۡعَرۡشِ مَكِينٖ

[Who is] possessed of power and with the Owner of the Throne, secure [in position],

වාක්‍යය: 21

مُّطَاعٖ ثَمَّ أَمِينٖ

Obeyed there [in the heavens] and trustworthy.

වාක්‍යය: 22

وَمَا صَاحِبُكُم بِمَجۡنُونٖ

And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.^[1871]

[1871] Literally, "possessed by jinn."

වාක්‍යය: 23

وَلَقَدۡ رَءَاهُ بِٱلۡأُفُقِ ٱلۡمُبِينِ

And he has already seen him [i.e., Gabriel] in the clear horizon.^[1872]

[1872] i.e., the eastern horizon, where the sun rises. See footnote to 53:6.

වාක්‍යය: 24

وَمَا هُوَ عَلَى ٱلۡغَيۡبِ بِضَنِينٖ

And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.^[1873]

[1873] Prophet Muḥammad (ﷺ) did not withhold that knowledge of the unseen which Allāh had revealed to him in the Qur’ān.

වාක්‍යය: 25

وَمَا هُوَ بِقَوۡلِ شَيۡطَٰنٖ رَّجِيمٖ

And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].

වාක්‍යය: 26

فَأَيۡنَ تَذۡهَبُونَ

So where are you going?^[1874]

[1874] In your denial of the Qur’ān and in your accusations against the Prophet (ﷺ) . The meaning is essentially "Surely, you have strayed far from Allāh's path."

වාක්‍යය: 27

إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ

It is not except a reminder to the worlds

වාක්‍යය: 28

لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ

For whoever wills among you to take a right course.

වාක්‍යය: 29

وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ

And you do not will except that Allāh wills - Lord of the worlds.