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لَقَدۡ كَانَ لَكُمۡ فِيهِمۡ أُسۡوَةٌ حَسَنَةٞ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأٓخِرَۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُ

6. Indeed, there is for you in them a good example for anyone who look forward (with Hope and Awe) to Allāh and the Last Day. And whoever turns away, then Allāh is certainly the Self-Sufficient, Praiseworthy. info
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۞ عَسَى ٱللَّهُ أَن يَجۡعَلَ بَيۡنَكُمۡ وَبَيۡنَ ٱلَّذِينَ عَادَيۡتُم مِّنۡهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرٞۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ

7. Perhaps Allāh will bring about mutual affection between you and those to whom you have been enemies among them. For Allāh is All-Powerful. Allāh is All-Forgiving, Most Merciful. info
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لَّا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَٰتِلُوكُمۡ فِي ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ

8. Allāh does not forbid you 'as regards' those 'disbelievers' who do not fight against you because of 'your' religion, and do not expel you from your homes that you deal kindly and equitably with them. Indeed, Allāh loves the equitable. info
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إِنَّمَا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمۡ فِي ٱلدِّينِ وَأَخۡرَجُوكُم مِّن دِيَٰرِكُمۡ وَظَٰهَرُواْ عَلَىٰٓ إِخۡرَاجِكُمۡ أَن تَوَلَّوۡهُمۡۚ وَمَن يَتَوَلَّهُمۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

9. Allāh only forbids you from those (disbelievers) who fought you because of 'your' religion, and expelled you from your homes and supported (others) in your expulsion that you make them allies. Whoever takes them for allies, then such are the unjust. info
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتٖ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُ بِإِيمَٰنِهِنَّۖ فَإِنۡ عَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتٖ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلّٞ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِ وَسۡـَٔلُواْ مَآ أَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِ يَحۡكُمُ بَيۡنَكُمۡۖ وَٱللَّهُ عَلِيمٌ حَكِيمٞ

10. O believers, when the believing women come to you as immigrants, then examine them. Allāh knows best about their faith. And if you know them to be believers, do not send them back to the disbelievers. These (women) are not lawful (wives) for the disbelievers, nor are the disbelievers lawful (husbands) for them. But give the disbelieving men what they have spent 'of dowries' [1]. And there is no blame on you to marry these 'women' if you give them their dowries. And do not hold to marriage bonds with unbelieving women [2], but ask what you have spent (of dowries), and let (the disbelievers) also ask for what they have spent 'of dowries' [3]. This is Allah’s Judgment - He judges between you. For Allāh is All-Knowing, All-Wise. info

[1]. I.e., compensate for their loss.
[2]. U.e., do not stop them from joining the disbelievers.
[3] . If a disbelieving wife opted to join the disbelievers, a Muslim husband could demand in return the equivalent of her dowries. Similarly, the disbelievers had a similar right if a believing woman joined the Muslims. This and the following verses were revealed after the Treaty of al-Hudaybiyyah.

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وَإِن فَاتَكُمۡ شَيۡءٞ مِّنۡ أَزۡوَٰجِكُمۡ إِلَى ٱلۡكُفَّارِ فَعَاقَبۡتُمۡ فَـَٔاتُواْ ٱلَّذِينَ ذَهَبَتۡ أَزۡوَٰجُهُم مِّثۡلَ مَآ أَنفَقُواْۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤۡمِنُونَ

11. If any of your wives have gone from you to the disbelievers [4], and afterward you have your turn (of triumph and gain booty from them), then give to those husbands whose wives have gone away the like of what they have spent (of dowries), and fear Allāh in Whom you believe. info

[4]. Who will not give you back the dowry which you have paid them.

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