2. So that Allāh may forgive you for your past and future sin 'i.e., errors if any'², complete His favor upon you, and keep you on a straight Path 'i.e., Islam'.
2. I.e., in worldly misjudgements, not in the conveyance of God's Message.
4. It is He 'Allāh' Who sent down tranquility into the hearts of the believers that they may increase in faith along with their faith3. To Allāh belong the hosts of the heavens and the earth. For Allāh is ever All-Knowing, All-Wise.
3. Let us fix our eyes on Allāh, the Creator of universe. When our attention and gaze are on Allāh, He will build our faith. So be encouraged and let your faith arise by reading this Qur’an and by performing righteous deeds. May Allāh support us, may his enemies be scattered; may his foes flee before Him. Allāh cares for his people. Our enemies are scattered when Allāh hepls us. Allāh is promising us that the enemy that oppressed us, the enemy that took our joy away is going to be scattered in His name.
5. That He may admit the believing men and women to Gardens under which rivers flow to abide therein forever and expiate from them their sins. This is, in the Sight of Allāh, a supreme achievement.
6. 'And that' He may chastise the hypocrites men and women, and the polytheists men and women, who think evil thoughts about Allāh. On them is the evil turn. Allah’s Anger is upon them. He has cursed them, and prepared Gehinnom 'Hell' for them. What a miserable destination.
8.We have certainly sent you 'Muhammad'4 being a witness and a bearer of good news and a warner,
4. This Verse appears also in the Torah Isaiah 42:1 to 12, thus: "Verily We have sent you (Muhammad) as a witness, as a bringer of glad tidings and as a warner, and as a protector for the nations. You are my slave and My messenger, and I have named you Al-Mutawakkil (one who depends upon God). You are neither hard-hearted nor of fierce character, nor one who shouts in the markets. You do not return evil for evil, but excuse and forgive. Allāh (God) will not take you unto Him till He guides through you a crocked nation on the right path by causing them to say: "None has the right to be worshipped but Allāh." With such a statement He will cause to open blind eyes, deaf ears and hardened hearts."
Let us now quote the Verses describing the servant of God, the Prophet Muhammad, in Isaiah 42 : 1 to 12
The Servant of God, the Prophet Muhammad:
1. Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations.
2. He will not shout or cry out, or raise his voice in the streets.
3. A bruised reed he will not break, and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
4. He will not falter or be discouraged
till he establishes justice on earth. In his teaching the people will put their hope.”
5. This is what Allāh, the Lord says—
the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people and life to those who walk on it:
6. “I, Allāh, the Lord, have called you in righteousness; I will take hold of your hand.
I will keep you and will make you to be a covenant for the people and a light for the Gentiles,
7. To open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.
8. “My glory will I not give to another, neither my praise to graven images (idols)."
This means that the prophet Muhammad will fight the idols and idolaters.
9. See, the former things have taken place,
and new things I declare; before they spring into being. I announce them to you.”
10. Praise the Lord in a new recitation. "This is a new recitation, a new praise of God from the Qur’an."
11. Let the wilderness and the cities thereof lift up their voices. "This is in reference to where Muhammad is coming from: let the settlements where Kedar lives rejoice. (Who is Kedar)? The second son of Ishmael, the direct ancestor of Prophet Muhammad.
Let the people of Sela praise God for joy; (Where Sela is)? Medina—the city of the Prophet, where he is buried today. let them shout from the mountaintops.
12. He will stir up his zeal like a man of war. He will cry, yes, he will shout aloud."This refers to his declaration of war against God's enemies. And Prophet Muhammad fought wars against God's enemies— For Allāh only."
To make clear: Kedar → The lineage of Muhammad. Sela is Medina, where the Prophet Muhammad lived and is buried.
A new revelation (Qur’an). Praise from the top of the mountains. Pilgrimage and calling upon Allāh.
A new law, after the Law of Moses.
Fighting idol worshippers i.e., Muhammad’s mission to remove idolatry. Bringing people from darkness to light. A prophet for the Gentiles, for the whole world.
There is no one else qualifies for this description—only Muhammad. No human being on this planet qualifies for this description except Muhammad.
9. So that you may have Faith in Allāh and His messenger 'Muhammad', aid and honor him; and declare 'Allah’s' Glory morning and evening5.
5. To glorify Allāh in everything we do. To glorify Allāh is not to bestow glory on Allāh or add to His glory, but to recognize and acknowledge His glory. That is to praise Him with your lips, to obey His Word, to pray in Allah’s name only, to perform good deeds, and remain sexual pure by fleeing sexual immorality, glorifying Allāh with your body, to seek the good of others doing everything for the glory of Allāh, to give generously, giving to the needy, to live honorably, letting your light shine before others, so that they may see your good works and give glory to Allāh in heaven, to be faithful when persecuted, and to face death with faith.
10. Those who pledge obedience to you 'Muhammad', they are actually pledging obedience to Allāh. The Hand of Allāh is above their hands6. Whoever disregards 'his pledge', he do so only to the harm of his own self. Whoever fulfills what he has promised Allāh - He will grant him a Great Reward.
6. Put your hand into the Hand of Allāh and trust Allāh to guide and uphold you.
The mention of God’s hand appears in many verses in the Qur’an and in the statements of Prophet Muhammad. Allāh called His people to trust that He as their Creator, “the first and . . . the last”, would remain involved with them. As He says, “We built the heavens with ˹great˺ might, and We are certainly expanding ˹it˺ and the earth, We spread it out. How superbly did We smooth it out! the Prophet Muhammad (peace and blessings of Allah be upon him) said: “Allah spreads out His hand at night to accept the repentance of the one who sinned during the day, and He spreads out His hand by day to accept the repentance of the one who sinned during the night, (and that will continue) until the sun rises from the west.” So we should put our trust in Him and not look to those less powerful. Whatever we face as we look toward the future, we can follow the prophet Muhammad's example and place our hope and trust in Allāh. Then, our peace will be like the river, and our well-being like the waves of the sea.
11. Those of the dwelleres of the desert 'around Medina' who lagged behind 'in taking part in the battle' will say to you: "Our wealth and our families kept us busy, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who will help you against Allāh If He intends for you harm or if He intends for you good. In fact, Allāh is Well Aware of whatever you do."
12. But you thought that the messenger 'Muhammad' and the believers would never ever return to their families, and that was made fair seeming in your hearts and you thought an evil thought7, and you were a people doomed to perish.
7. That Allāh will not support His messenger Muhammad.
15. Those who lagged behind (in taking part in the battle) will say when you set forth on a war that promises spoils: "Let us follow you." They want to change the Words of Allāh. Say: "Never will you follow us, this is what Allāh has decreed." Then they will say: "Rather, you envy us." Rather they do not understand except a little8.
8. As their hearts were made blind as a result of their sins.
16. Say to the dwellers of the desert 'around Medina' who lagged behind: "You shall soon be called 'to fight' against a people given to great warfare whom you will fight against them or who will surrender. If you obey 'the Messenger', Allāh will grant you a good Reward. But if you turn back as you turned back before - He will make you suffer a painful Torment."
17. There is no blame on the blind, the lame, or the sick 'of not participating in the war'. Whoever obeys Allāh and His messenger 'Muhammad', He will admit him into Gardens under which rivers flow. But whoever turns back - He will chastise him with a painful chastisement.
18. Indeed, Allāh is well pleased with the believers for their pledging obedience to you 'Muhammad' under the tree. He knew whatever was in their hearts (of sincerity, and truthfulness), so He sent down tranquility on them, and rewarded them with a near victory -
20. Allāh promised you abundant spoils that you will yet gain. He hastened on this one9 for you, and held back the hands of people from you, so that it 'these victories' may be a Sign for the believers and guide you to a straight Path.
9. The spoils of Khaybar.
On the day (of the battle) of Khaibar the Prophet (ﷺ) said, "Tomorrow I will give the flag to somebody who will be given victory (by Allah) and who loves Allah and His messenger and is loved by Allah and His messenger." So, the people wondered all that night as to who would receive the flag and in the morning everyone hoped that he would be that person. Allah's Messenger (ﷺ) asked, "Where is `Ali?" He was told that `Ali was suffering from eye-trouble, so he applied saliva to his eyes and invoked Allah to cure him. He at once got cured as if he had no ailment. The Prophet (ﷺ) gave him the flag. `Ali said, "Should I fight them till they become like us (i.e. Muslim)?" The Prophet (ﷺ) said, "Go to them patiently and calmly till you enter the land. Then, invite them to Islam, and inform them what is enjoined upon them, for, by Allah, if Allah gives guidance to somebody through you, it is better for you than possessing red camels (which the Arabs considered the most valuable wealth at that time).
21. 'He promises' other 'victories' which you have not yet been able to achieve, Allāh has already encompassed them. For Allāh is Ever Able to do all things.
24. It is He 'Allāh' Who held back their hands from you and your hands from them in the valley of 'Hudaibiyah, near' Makkah after He had given you victory over them10. Allāh is Ever Seeing of what you do.
25. It is they who denied 'the Truth' and turned you away from the Sacred Mosque and detained the sacrificial animals from reaching its destined place. Were it not for the believing men and women whom you did not know, that you might trample 'kill' them and there would befall you because of them dishonor unknowingly11. So that Allāh may cause to enter into His Mercy whomsoever He wills. If they 'the believers and deniers' had been widely separated one from another, We would have chastised those who denied from among them with a painful Chastisement.
26. When the unbelievers harbored in their hearts 'feelings of' disdain, the stubborn disdain of 'the days of' ignorance, but Allāh sent down His tranquility on His messenger and on the believers, binding them to the principal of righteousness, and they were entitled and worthy of it. For Allāh has full Knowledge of all things.
27. Indeed, Allāh has made the vision 'i.e., dream' of His messenger 'Muhammad' come true: You will certainly enter the Sacred Mosque 'at Makkah', if Allāh wills, secure, 'some' having their heads shaved and 'others' having their hair cut short, without fear. He knew what you did not know, so He brought before that a near victory (i.e., the conquest of Khaybar).
28. It is He 'Allāh" Who sent His messenger 'Muhammad' with the guidance and the true Religion 'of Islam' that He may make it prevail over every 'false' religion. Allāh is Enough as a Witness.
29. Muhammad is the messenger of God12, and those with him are firm against the deniers 'of the Truth' yet Compassionate with one another13. You see them bowing and prostrating 'in prayer', seeking Allah’s favors and pleasure. Their marks are on their faces from the trace of prostration. That is their description in the Torah14, and their description in the Evangel15, is as a plant which sends forth its offshoots, then strengthens it, so it becomes stout, and stands firmly on its stem, delighting the sowers - so that He may enrage by them the deniers. Allāh has promised those of them who believe and do righteous deeds forgiveness and a great reward.
12. There is so much to learn from the manners and etiquette of the best and last of the Messengers of God to mankind, Muhammad ﷺ. He was extremely humble and kind. He treated all believers equally, respected all and expressed his love for them. He asked the well-being of those who were absent and visited the sick. His (Prophet’s) speech was sweet, comprehensive, and he had the most beautiful way with words. His words captured the hearts and souls. Even his enemies had to admit to this quality.
13. Muhammad, God's messenger ﷺ said, "He who is not merciful to people, Allāh will not be merciful to him". Happy are those who are merciful to others; Allāh will be merciful to them. This hadith states the importance of showing mercy and kindness towards others and forgiving them. Muhammad, God's Messenger also said `Allah, the Exalted, said: My love is due to those who love one another for My sake, meet one another for My sake, visit one another for My sake and spend in charity for My sake".
14. Deuteronomy 33:13, Numbers 16:22
15. Mark 4:26,29 Matthew 13:39
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ಹುಡುಕಾಟದ ಫಲಿತಾಂಶಗಳು:
API specs
Endpoints:
Sura translation
GET / https://quranenc.com/api/v1/translation/sura/{translation_key}/{sura_number} description: get the specified translation (by its translation_key) for the speicified sura (by its number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114)
Returns:
json object containing array of objects, each object contains the "sura", "aya", "translation" and "footnotes".
GET / https://quranenc.com/api/v1/translation/aya/{translation_key}/{sura_number}/{aya_number} description: get the specified translation (by its translation_key) for the speicified aya (by its number sura_number and aya_number)
Parameters: translation_key: (the key of the currently selected translation) sura_number: [1-114] (Sura number in the mosshaf which should be between 1 and 114) aya_number: [1-...] (Aya number in the sura)
Returns:
json object containing the "sura", "aya", "translation" and "footnotes".