وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - د. ولید بلیهش العمري * - پێڕستی وه‌رگێڕاوه‌كان
وه‌رگێڕانی ماناكان ئایه‌تی: (83) سوره‌تی: سورەتی الكهف
وَيَسۡـَٔلُونَكَ عَن ذِي ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِكۡرًا
(83) [3916]And they ask you ˹Muhammad˺ about Dhūl Qarnayn (The Two-Horned ˹King˺[3917]). Say: “I shall recite ˹some profound˺ mention about him[3918] to you!”
[3916] Now comes the story of the Two-Horned Sovereign, whom the Qurayshites asked the Noble Messenger (ﷺ) about, along with that of the Companions of the Cave in order to test him.
[3917] There are different opinions as to why he was called by this name. al-Biqāʿī in Naẓm al-Durar sums up that he was called thus because: he reached the earliest rising point and the last setting point of the Sun, both known as Qarnayn (two horns); because two generations (qarnayn) of people passed away during his reign; because he had two long locks of hair (qarnayn); because his crown had two horns.
[3918] That is, whatever is of relevant moral value (cf. al-Ṭabarī, al-Alūsī, al-Saʿdī).
[3917] There are different opinions as to why he was called by this name. al-Biqāʿī in Naẓm al-Durar sums up that he was called thus because: he reached the earliest rising point and the last setting point of the Sun, both known as Qarnayn (two horns); because two generations (qarnayn) of people passed away during his reign; because he had two long locks of hair (qarnayn); because his crown had two horns.
[3918] That is, whatever is of relevant moral value (cf. al-Ṭabarī, al-Alūsī, al-Saʿdī).
تەفسیرە عەرەبیەکان:
وه‌رگێڕانی ماناكان ئایه‌تی: (83) سوره‌تی: سورەتی الكهف
وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - د. ولید بلیهش العمري - پێڕستی وه‌رگێڕاوه‌كان
وەرگێڕاوی ماناکانی قورئانی پیرۆز بۆ زمانی ئینگلیزی - کارکردن لەسەری بەردەوامە، وەرگێڕان: د. وەلید بلهیش ئەلعومەری.