Ibisobanuro by'amagambo Isura Alfalaq (Igitondo) - Ibisobanuro mu giukraniyat - Mikhailo yaqubovic

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Ibisobanuro bya qoran ntagatifu - Ibisobanuro mu giukraniyat - Mikhailo yaqubovic * - Ishakiro ry'ibisobanuro

Ibisobanuro by'amagambo Isura: Alfalaq (Igitondo) Umurongo:

Urutonde rw'amasura numero y'urupapuro HTML

Erekana ayat

Erekana akajambo k'epfo

numero y'urupapuro: 604

Аль-Фаляк (Світанкова зоря)

Umurongo: 1

قُلۡ أَعُوذُ بِرَبِّ ٱلۡفَلَقِ

Скажи: «Шукаю захисту в Господа світанкової зорі

Erekana Ubundi Busobanuzi

Ibisobanuro by'icyarabu:

Umurongo: 2

مِن شَرِّ مَا خَلَقَ

від зла Його творінь,

Erekana Ubundi Busobanuzi

Ibisobanuro by'icyarabu:

Umurongo: 3

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ

і від зла темряви, коли вона настає,

Erekana Ubundi Busobanuzi

Ibisobanuro by'icyarabu:

Umurongo: 4

وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِي ٱلۡعُقَدِ

і від зла чарівниць, що дмухають на вузли,

Erekana Ubundi Busobanuzi

Ibisobanuro by'icyarabu:

Umurongo: 5

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

і від зла заздрісника, коли він заздрить».

Erekana Ubundi Busobanuzi

Ibisobanuro by'icyarabu:

Ibisobanuro by'amagambo Isura: Alfalaq (Igitondo)

Urutonde rw'amasura numero y'urupapuro

Ibisobanuro bya qoran ntagatifu - Ibisobanuro mu giukraniyat - Mikhailo yaqubovic - Ishakiro ry'ibisobanuro

ibisobanuro bya Qoraan ntagatifu mururimi rw'ikinya ikirene byasobanuwe na Mikayili yakubu Fitch byacapwe mumwaka wa 1433 hijriyat bisubirwamo kandi bihagararirwa nikigo rawaad tarjamat hagamijwe kungurana ibitekerezo no kugera kubisobanuro byumwimerere mukunoza no kwagura umuyoboro mukugera kwiterambere rirambye

Ohereza igitekerezo:

Inyandiko yo gutanga ibisobanuro:

Izina

Imeri

Icyitonderwa *

(Ohereza igitekerezo: Ibisobanuro mu giukraniyat - Mikhailo yaqubovic - Isura:Alfalaq (Igitondo) - Umurongo:)

Inyandiko tubahitiyemo (amahitamo yanjye)

Ishakiro ry'ibisobanuro

numero y'urupapuro

Gufunga

Duhamagare

Izina *

Imeri *

Ubutumwa *

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Important note
It is noteworthy that no matter how accurate any translation of the meanings of the Qur’an may be, it will still fall short in conveying the transcendent meanings of the miraculous Qur’anic text, and that the meanings conveyed by this translation is only the product reached by the extent of the team’s knowledge in understanding this Sacred Book. Hence, this translation cannot be error-free, as is the case with any human endeavor.
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