අර්ථ කථනය පරිච්ඡේදය අල් හාක්කා - ඉංග්‍රීසි පරිවර්තනය - අබ්දුල්ලාහ් හසන් යඃකූබ් - පිටු අංක 568 - ශුද්ධ වූ අල්-කුර්ආන් විශ්වකෝෂය

36 : 69

وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِينٖ

36. Nor any food except from the discharge of wounds,

37 : 69

لَّا يَأۡكُلُهُۥٓ إِلَّا ٱلۡخَٰطِـُٔونَ

37. None will eat it except the sinners.

38 : 69

فَلَآ أُقۡسِمُ بِمَا تُبۡصِرُونَ

38. But nay! I swear by what you (O people) see,

39 : 69

وَمَا لَا تُبۡصِرُونَ

39. And what you do not (O people) see.

40 : 69

إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ

40. Indeed, (this Qur’an) is the (inspired) Word of (God brought by) a noble Messenger ^[2],

[2]. I.e., the Prophet Muhammad

41 : 69

وَمَا هُوَ بِقَوۡلِ شَاعِرٖۚ قَلِيلٗا مَّا تُؤۡمِنُونَ

41.And it is not the saying of a poet - little do you believe,

42 : 69

وَلَا بِقَوۡلِ كَاهِنٖۚ قَلِيلٗا مَّا تَذَكَّرُونَ

42. Nor is it the word of a soothsayer ^[3] - little it is that you remember.

[3]. Muhammad, God's Messenger (ﷺ) said: “He is not a believer who seeks omens or has omens interpreted for him; or who practices fortunetelling or has his fortune told; or who practices magic or goes to have it done for him; and whoever goes to a soothsayer and believes in what he says has disbelieved in (God and) His Scripture." Omens are not true. Omens are not from Allāh (God). So one should not listen to any religion, scriptures, tradition, customs, or parents and elders, that give authenticity to omens.

43 : 69

تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ

43. (This is) a Revelation sent down from (Allāh) Lord of the worlds.

44 : 69

وَلَوۡ تَقَوَّلَ عَلَيۡنَا بَعۡضَ ٱلۡأَقَاوِيلِ

44. Had (Muhammad) fabricated some 'false' sayings against Us,

45 : 69

لَأَخَذۡنَا مِنۡهُ بِٱلۡيَمِينِ

45. We would have seized him by the right hand (a mighty seizing) ^[4],

[4]. Another interpretation is "by [Our] right Hand," and Allāh would have exacted revenge with might and power.

46 : 69

ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِينَ

46. Then We would certainly have cut-off from him the aorta.

47 : 69

فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَٰجِزِينَ

47. And not anyone of you could have prevented Us from him.

48 : 69

وَإِنَّهُۥ لَتَذۡكِرَةٞ لِّلۡمُتَّقِينَ

48. And surely, it (this Qur’an) is an admonition for the righteous.

49 : 69

وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ

49. And indeed, We surely know that among you are deniers.

50 : 69

وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَٰفِرِينَ

50. And indeed, it is surely a source of regret to the disbelievers.

51 : 69

وَإِنَّهُۥ لَحَقُّ ٱلۡيَقِينِ

51. And indeed, it (this Qur’an) is the Truth of certainty.

52 : 69

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ

52. So glorify the Name of your Lord 'Allāh' the Most Great ^[5].

[5]. When this verse ‘So glorify the Name of your Lord, the Most Great’ was revealed, the Prophet ﷺ said: ‘Put it in your bowing.’ And when the verse ‘Glorify the Name of your Lord, the Most High’ (87:1) was revealed, he said: ‘Put it in your prostration.’
Then the Prophet Muhammad ﷺ, while he was bowing down in the prayer, he would say: (Subhāna Rabbiyal Azim); “Glorious is 'Allāh' my Lord, the Magnificent” and while prostrating: (Subhāna Rabbiyal A’la) ‘Glorious is 'Allāh' my Lord, the Most High.’
Exalting Allāh, Lord of the epeople, King of the people, God of the people, praising His Name. Great is Allāh the Lord and most worthy of praise; His greatness no one can encompass."
And it is narrated to say between the two prostrations: "O Allāh, forgive me [my sins], have mercy on me, guide me, grant me well-being, and provide for me my provision."
You may also say in your supplication in the prostration or in the last part of the prayer before the tasleem: O Allāh' forgive us our sins, as we forgive those who sin against us. Lead us not into temptation, but deliver us from evil. For yours is the kingdom, and the power, and the glory forever.