Маънолар таржимаси Сура Абаса сураси - Инглизча таржима - Руввадут Таржама маркази - Қуръони Карим қомуси

‘Abasa

Оят: 1

عَبَسَ وَتَوَلَّىٰٓ

He frowned and turned away,

Оят: 2

أَن جَآءَهُ ٱلۡأَعۡمَىٰ

when the blind man came to him^[1].

[1] Abdullah ibn Um Maktūm, an early Muslim who was blind, came to the Prophet (ﷺ) seeking to learn, while the Prophet (ﷺ) was in the middle of a discussion with a leading pagan of Makkah, calling him to Islam. Abdullah was so impatient that he interrupted their discussion. The Prophet (ﷺ) frowned and turned his attention to that pagan. So this Makkan surah was revealed, telling the Prophet (ﷺ) that the faithful blind man was more worthy of attention than that disbeliever.

Оят: 3

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

How would you know? Perhaps he might be purified^[2],

[2] Through the knowledge he learns from you.

Оят: 4

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ

or he might take heed and benefit from the reminder?

Оят: 5

أَمَّا مَنِ ٱسۡتَغۡنَىٰ

But he who was indifferent^[3],

[3] Towards faith. Here it is referring to that influential pagan of the Quraysh whom the Prophet (ﷺ) had hoped to embrace Islam.

Оят: 6

فَأَنتَ لَهُۥ تَصَدَّىٰ

you give him your full attention,

Оят: 7

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ

although you are not to be blamed if he does not purify himself^[4].

[4] The Prophets are only responsible to convey the message, not for people’s guidance.

Оят: 8

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ

But as for the one who came to you striving [for purification],

Оят: 9

وَهُوَ يَخۡشَىٰ

and he fears Allah,

Оят: 10

فَأَنتَ عَنۡهُ تَلَهَّىٰ

you let yourself be distracted from him.

Оят: 11

كَلَّآ إِنَّهَا تَذۡكِرَةٞ

No indeed; this is a reminder –

Оят: 12

فَمَن شَآءَ ذَكَرَهُۥ

so whoever wills may give heed to it –

Оят: 13

فِي صُحُفٖ مُّكَرَّمَةٖ

on venerable pages,

Оят: 14

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ

exalted and purified,

Оят: 15

بِأَيۡدِي سَفَرَةٖ

[preserved] in the hands of angel-scribes,

Оят: 16

كِرَامِۭ بَرَرَةٖ

honorable and obedient.

Оят: 17

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ

Woe to man; how ungrateful he is^[5]!

[5] i.e., the disbelievers.

Оят: 18

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ

From what did He create him?

Оят: 19

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ

He created him from a drop of semen and proportioned him^[6],

[6] His creation, provisions, life span, etc.

Оят: 20

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ

then He made the way easy for him^[7];

[7] i.e., the way out of his mothers’ wombs (his birth), or the way to guidance.

Оят: 21

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ

then He caused him to die and be buried;

Оят: 22

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ

then when He wills, He will resurrect him.

Оят: 23

كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ

Yet he has not fulfilled what He commanded him.

Оят: 24

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ

Let man consider the food he eats:

Оят: 25

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا

How We pour down rainwater in torrents,

Оят: 26

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا

and cause the soil to split open [for sprouts],

Оят: 27

فَأَنۢبَتۡنَا فِيهَا حَبّٗا

and cause grains to grow in it,

Оят: 28

وَعِنَبٗا وَقَضۡبٗا

as well as grapes and fodder,

Оят: 29

وَزَيۡتُونٗا وَنَخۡلٗا

and olive trees and date palms,

Оят: 30

وَحَدَآئِقَ غُلۡبٗا

and dense orchards,

Оят: 31

وَفَٰكِهَةٗ وَأَبّٗا

and fruits and grass,

Оят: 32

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

as provision for you and your livestock.

Оят: 33

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ

But when the Deafening Blast^[8] comes,

[8] The piercing Blast; the second Blast for resurrection.

Оят: 34

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ

on that Day everyone will flee from his brother,

Оят: 35

وَأُمِّهِۦ وَأَبِيهِ

and from his mother and father,

Оят: 36

وَصَٰحِبَتِهِۦ وَبَنِيهِ

and from his wife and children.

Оят: 37

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ

On that day, everyone will have enough concern of his own^[9].

[9] Thus forgetting all others.

Оят: 38

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ

On that Day, some faces will be bright,

Оят: 39

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ

cheerful and rejoicing;

Оят: 40

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ

while other faces will be dust-stained,

Оят: 41

تَرۡهَقُهَا قَتَرَةٌ

covered in darkness.

Оят: 42

أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ

Such are the disbelievers, the wicked.