Маънолар таржимаси Сура Абаса - Инглизча таржима - Руввадут Таржама маркази - Бет рақами 585 - Қуръони Карим қомуси

‘Abasa

Оят: 1

عَبَسَ وَتَوَلَّىٰٓ

He frowned and turned away,

Оят: 2

أَن جَآءَهُ ٱلۡأَعۡمَىٰ

when the blind man came to him^[1].

[1] Abdullah ibn Um Maktūm, an early Muslim who was blind, came to the Prophet (ﷺ) seeking knowledge and guidance, while the Prophet (ﷺ) was in the middle of a discussion with some leading pagans of Makkah, calling them to Islam. The Prophet (ﷺ) frowned and turned his attention from him. So this Makkan surah was revealed.

Оят: 3

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

How would you know? Perhaps he might be purified^[2],

[2] Through the knowledge he learns from you.

Оят: 4

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ

or he might take heed and benefit from the reminder?

Оят: 5

أَمَّا مَنِ ٱسۡتَغۡنَىٰ

But he who was indifferent^[3],

[3] Towards faith. Here it is referring to that influential pagan of the Quraysh whom the Prophet (ﷺ) had hoped to embrace Islam.

Оят: 6

فَأَنتَ لَهُۥ تَصَدَّىٰ

you give him your full attention,

Оят: 7

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ

although you are not to be blamed if he does not purify himself^[4].

[4] The Prophets are only responsible to convey the message, not for people’s guidance.

Оят: 8

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ

But as for the one who came to you striving [for purification],

Оят: 9

وَهُوَ يَخۡشَىٰ

and he fears Allah,

Оят: 10

فَأَنتَ عَنۡهُ تَلَهَّىٰ

you let yourself be distracted from him.

Оят: 11

كَلَّآ إِنَّهَا تَذۡكِرَةٞ

No indeed; this is a reminder –

Оят: 12

فَمَن شَآءَ ذَكَرَهُۥ

so whoever wills may give heed to it –

Оят: 13

فِي صُحُفٖ مُّكَرَّمَةٖ

on venerable pages,

Оят: 14

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ

exalted and purified,

Оят: 15

بِأَيۡدِي سَفَرَةٖ

[preserved] in the hands of angel-scribes,

Оят: 16

كِرَامِۭ بَرَرَةٖ

honorable and obedient.

Оят: 17

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ

Woe to man; how ungrateful he is^[5]!

[5] i.e., the disbelievers.

Оят: 18

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ

From what did He create him?

Оят: 19

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ

He created him from a drop of semen and proportioned him^[6],

[6] His creation, provisions, life span, etc.

Оят: 20

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ

then He made the way easy for him^[7];

[7] i.e., the way out of his mothers’ wombs (his birth), or the way to guidance.

Оят: 21

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ

then He caused him to die and be buried;

Оят: 22

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ

then when He wills, He will resurrect him.

Оят: 23

كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ

Yet he has not fulfilled what He commanded him.

Оят: 24

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ

Let man consider the food he eats:

Оят: 25

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا

How We pour down rainwater in torrents,

Оят: 26

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا

and cause the soil to split open [for sprouts],

Оят: 27

فَأَنۢبَتۡنَا فِيهَا حَبّٗا

and cause grains to grow in it,

Оят: 28

وَعِنَبٗا وَقَضۡبٗا

as well as grapes and fodder,

Оят: 29

وَزَيۡتُونٗا وَنَخۡلٗا

and olive trees and date palms,

Оят: 30

وَحَدَآئِقَ غُلۡبٗا

and dense orchards,

Оят: 31

وَفَٰكِهَةٗ وَأَبّٗا

and fruits and grass,

Оят: 32

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

as provision for you and your livestock.

Оят: 33

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ

But when the Deafening Blast^[8] comes,

[8] The piercing Blast; the second Blast for resurrection.

Оят: 34

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ

on that Day everyone will flee from his brother,

Оят: 35

وَأُمِّهِۦ وَأَبِيهِ

and from his mother and father,

Оят: 36

وَصَٰحِبَتِهِۦ وَبَنِيهِ

and from his wife and children.

Оят: 37

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ

On that day, everyone will have enough concern of his own^[9].

[9] Thus forgetting all others.

Оят: 38

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ

On that Day, some faces will be bright,

Оят: 39

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ

cheerful and rejoicing;

Оят: 40

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ

while other faces will be dust-stained,