ការបកប្រែអត្ថន័យ ជំពូក​ សូរ៉ោះអាហ្ពាសា - ការបកប្រែ​ជាភាសាអង់គ្លេស -មជ្ឈមណ្ឌលបកប្រែរ៉ូវ៉ាទ - សព្វវចនាធិប្បាយនៃគម្ពីគួរអាន

‘Abasa

អាយ៉ាត់: 1

عَبَسَ وَتَوَلَّىٰٓ

He frowned and turned away,

អាយ៉ាត់: 2

أَن جَآءَهُ ٱلۡأَعۡمَىٰ

when the blind man came to him^[1].

[1] Abdullah ibn Um Maktūm, an early Muslim who was blind, came to the Prophet (ﷺ) seeking to learn, while the Prophet (ﷺ) was in the middle of a discussion with a leading pagan of Makkah, calling him to Islam. Abdullah was so impatient that he interrupted their discussion. The Prophet (ﷺ) frowned and turned his attention to that pagan. So this Makkan surah was revealed, telling the Prophet (ﷺ) that the faithful blind man was more worthy of attention than that disbeliever.

អាយ៉ាត់: 3

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

How would you know? Perhaps he might be purified^[2],

[2] Through the knowledge he learns from you.

អាយ៉ាត់: 4

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ

or he might take heed and benefit from the reminder?

អាយ៉ាត់: 5

أَمَّا مَنِ ٱسۡتَغۡنَىٰ

But he who was indifferent^[3],

[3] Towards faith. Here it is referring to that influential pagan of the Quraysh whom the Prophet (ﷺ) had hoped to embrace Islam.

អាយ៉ាត់: 6

فَأَنتَ لَهُۥ تَصَدَّىٰ

you give him your full attention,

អាយ៉ាត់: 7

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ

although you are not to be blamed if he does not purify himself^[4].

[4] The Prophets are only responsible to convey the message, not for people’s guidance.

អាយ៉ាត់: 8

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ

But as for the one who came to you striving [for purification],

អាយ៉ាត់: 9

وَهُوَ يَخۡشَىٰ

and he fears Allah,

អាយ៉ាត់: 10

فَأَنتَ عَنۡهُ تَلَهَّىٰ

you let yourself be distracted from him.

អាយ៉ាត់: 11

كَلَّآ إِنَّهَا تَذۡكِرَةٞ

No indeed; this is a reminder –

អាយ៉ាត់: 12

فَمَن شَآءَ ذَكَرَهُۥ

so whoever wills may give heed to it –

អាយ៉ាត់: 13

فِي صُحُفٖ مُّكَرَّمَةٖ

on venerable pages,

អាយ៉ាត់: 14

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ

exalted and purified,

អាយ៉ាត់: 15

بِأَيۡدِي سَفَرَةٖ

[preserved] in the hands of angel-scribes,

អាយ៉ាត់: 16

كِرَامِۭ بَرَرَةٖ

honorable and obedient.

អាយ៉ាត់: 17

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ

Woe to man; how ungrateful he is^[5]!

[5] i.e., the disbelievers.

អាយ៉ាត់: 18

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ

From what did He create him?

អាយ៉ាត់: 19

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ

He created him from a drop of semen and proportioned him^[6],

[6] His creation, provisions, life span, etc.

អាយ៉ាត់: 20

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ

then He made the way easy for him^[7];

[7] i.e., the way out of his mothers’ wombs (his birth), or the way to guidance.

អាយ៉ាត់: 21

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ

then He caused him to die and be buried;

អាយ៉ាត់: 22

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ

then when He wills, He will resurrect him.

អាយ៉ាត់: 23

كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ

Yet he has not fulfilled what He commanded him.

អាយ៉ាត់: 24

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ

Let man consider the food he eats:

អាយ៉ាត់: 25

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا

How We pour down rainwater in torrents,

អាយ៉ាត់: 26

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا

and cause the soil to split open [for sprouts],

អាយ៉ាត់: 27

فَأَنۢبَتۡنَا فِيهَا حَبّٗا

and cause grains to grow in it,

អាយ៉ាត់: 28

وَعِنَبٗا وَقَضۡبٗا

as well as grapes and fodder,

អាយ៉ាត់: 29

وَزَيۡتُونٗا وَنَخۡلٗا

and olive trees and date palms,

អាយ៉ាត់: 30

وَحَدَآئِقَ غُلۡبٗا

and dense orchards,

អាយ៉ាត់: 31

وَفَٰكِهَةٗ وَأَبّٗا

and fruits and grass,

អាយ៉ាត់: 32

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

as provision for you and your livestock.

អាយ៉ាត់: 33

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ

But when the Deafening Blast^[8] comes,

[8] The piercing Blast; the second Blast for resurrection.

អាយ៉ាត់: 34

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ

on that Day everyone will flee from his brother,

អាយ៉ាត់: 35

وَأُمِّهِۦ وَأَبِيهِ

and from his mother and father,

អាយ៉ាត់: 36

وَصَٰحِبَتِهِۦ وَبَنِيهِ

and from his wife and children.

អាយ៉ាត់: 37

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ

On that day, everyone will have enough concern of his own^[9].

[9] Thus forgetting all others.

អាយ៉ាត់: 38

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ

On that Day, some faces will be bright,

អាយ៉ាត់: 39

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ

cheerful and rejoicing;

អាយ៉ាត់: 40

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ

while other faces will be dust-stained,

អាយ៉ាត់: 41

تَرۡهَقُهَا قَتَرَةٌ

covered in darkness.

អាយ៉ាត់: 42

أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ

Such are the disbelievers, the wicked.