අර්ථ කථනය පරිච්ඡේදය සූරා අබස - ඉංග්‍රීසි පරිවර්තනය -රුව්වාද් පරිවර්තන මධ්‍යස්ථානය - පාරිශුද්ධ අල් කුර්ආනයේ විශ්ව කෝෂය

‘Abasa

වාක්‍යය: 1

عَبَسَ وَتَوَلَّىٰٓ

He frowned and turned away,

වාක්‍යය: 2

أَن جَآءَهُ ٱلۡأَعۡمَىٰ

when the blind man came to him^[1].

[1] Abdullah ibn Um Maktūm, an early Muslim who was blind, came to the Prophet (ﷺ) seeking to learn, while the Prophet (ﷺ) was in the middle of a discussion with a leading pagan of Makkah, calling him to Islam. Abdullah was so impatient that he interrupted their discussion. The Prophet (ﷺ) frowned and turned his attention to that pagan. So this Makkan surah was revealed, telling the Prophet (ﷺ) that the faithful blind man was more worthy of attention than that disbeliever.

වාක්‍යය: 3

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

How would you know? Perhaps he might be purified^[2],

[2] Through the knowledge he learns from you.

වාක්‍යය: 4

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ

or he might take heed and benefit from the reminder?

වාක්‍යය: 5

أَمَّا مَنِ ٱسۡتَغۡنَىٰ

But he who was indifferent^[3],

[3] Towards faith. Here it is referring to that influential pagan of the Quraysh whom the Prophet (ﷺ) had hoped to embrace Islam.

වාක්‍යය: 6

فَأَنتَ لَهُۥ تَصَدَّىٰ

you give him your full attention,

වාක්‍යය: 7

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ

although you are not to be blamed if he does not purify himself^[4].

[4] The Prophets are only responsible to convey the message, not for people’s guidance.

වාක්‍යය: 8

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ

But as for the one who came to you striving [for purification],

වාක්‍යය: 9

وَهُوَ يَخۡشَىٰ

and he fears Allah,

වාක්‍යය: 10

فَأَنتَ عَنۡهُ تَلَهَّىٰ

you let yourself be distracted from him.

වාක්‍යය: 11

كَلَّآ إِنَّهَا تَذۡكِرَةٞ

No indeed; this is a reminder –

වාක්‍යය: 12

فَمَن شَآءَ ذَكَرَهُۥ

so whoever wills may give heed to it –

වාක්‍යය: 13

فِي صُحُفٖ مُّكَرَّمَةٖ

on venerable pages,

වාක්‍යය: 14

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ

exalted and purified,

වාක්‍යය: 15

بِأَيۡدِي سَفَرَةٖ

[preserved] in the hands of angel-scribes,

වාක්‍යය: 16

كِرَامِۭ بَرَرَةٖ

honorable and obedient.

වාක්‍යය: 17

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ

Woe to man; how ungrateful he is^[5]!

[5] i.e., the disbelievers.

වාක්‍යය: 18

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ

From what did He create him?

වාක්‍යය: 19

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ

He created him from a drop of semen and proportioned him^[6],

[6] His creation, provisions, life span, etc.

වාක්‍යය: 20

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ

then He made the way easy for him^[7];

[7] i.e., the way out of his mothers’ wombs (his birth), or the way to guidance.

වාක්‍යය: 21

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ

then He caused him to die and be buried;

වාක්‍යය: 22

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ

then when He wills, He will resurrect him.

වාක්‍යය: 23

كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ

Yet he has not fulfilled what He commanded him.

වාක්‍යය: 24

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ

Let man consider the food he eats:

වාක්‍යය: 25

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا

How We pour down rainwater in torrents,

වාක්‍යය: 26

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا

and cause the soil to split open [for sprouts],

වාක්‍යය: 27

فَأَنۢبَتۡنَا فِيهَا حَبّٗا

and cause grains to grow in it,

වාක්‍යය: 28

وَعِنَبٗا وَقَضۡبٗا

as well as grapes and fodder,

වාක්‍යය: 29

وَزَيۡتُونٗا وَنَخۡلٗا

and olive trees and date palms,

වාක්‍යය: 30

وَحَدَآئِقَ غُلۡبٗا

and dense orchards,

වාක්‍යය: 31

وَفَٰكِهَةٗ وَأَبّٗا

and fruits and grass,

වාක්‍යය: 32

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

as provision for you and your livestock.

වාක්‍යය: 33

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ

But when the Deafening Blast^[8] comes,

[8] The piercing Blast; the second Blast for resurrection.

වාක්‍යය: 34

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ

on that Day everyone will flee from his brother,

වාක්‍යය: 35

وَأُمِّهِۦ وَأَبِيهِ

and from his mother and father,

වාක්‍යය: 36

وَصَٰحِبَتِهِۦ وَبَنِيهِ

and from his wife and children.

වාක්‍යය: 37

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ

On that day, everyone will have enough concern of his own^[9].

[9] Thus forgetting all others.

වාක්‍යය: 38

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ

On that Day, some faces will be bright,

වාක්‍යය: 39

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ

cheerful and rejoicing;

වාක්‍යය: 40

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ

while other faces will be dust-stained,

වාක්‍යය: 41

تَرۡهَقُهَا قَتَرَةٌ

covered in darkness.

වාක්‍යය: 42

أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ

Such are the disbelievers, the wicked.