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‘Abasa

আয়াত: 1

عَبَسَ وَتَوَلَّىٰٓ

He frowned and turned away,

আয়াত: 2

أَن جَآءَهُ ٱلۡأَعۡمَىٰ

when the blind man came to him^[1].

[1] Abdullah ibn Um Maktūm, an early Muslim who was blind, came to the Prophet (ﷺ) seeking to learn, while the Prophet (ﷺ) was in the middle of a discussion with a leading pagan of Makkah, calling him to Islam. Abdullah was so impatient that he interrupted their discussion. The Prophet (ﷺ) frowned and turned his attention to that pagan. So this Makkan surah was revealed, telling the Prophet (ﷺ) that the faithful blind man was more worthy of attention than that disbeliever.

আয়াত: 3

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

How would you know? Perhaps he might be purified^[2],

[2] Through the knowledge he learns from you.

আয়াত: 4

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ

or he might take heed and benefit from the reminder?

আয়াত: 5

أَمَّا مَنِ ٱسۡتَغۡنَىٰ

But he who was indifferent^[3],

[3] Towards faith. Here it is referring to that influential pagan of the Quraysh whom the Prophet (ﷺ) had hoped to embrace Islam.

আয়াত: 6

فَأَنتَ لَهُۥ تَصَدَّىٰ

you give him your full attention,

আয়াত: 7

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ

although you are not to be blamed if he does not purify himself^[4].

[4] The Prophets are only responsible to convey the message, not for people’s guidance.

আয়াত: 8

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ

But as for the one who came to you striving [for purification],

আয়াত: 9

وَهُوَ يَخۡشَىٰ

and he fears Allah,

আয়াত: 10

فَأَنتَ عَنۡهُ تَلَهَّىٰ

you let yourself be distracted from him.

আয়াত: 11

كَلَّآ إِنَّهَا تَذۡكِرَةٞ

No indeed; this is a reminder –

আয়াত: 12

فَمَن شَآءَ ذَكَرَهُۥ

so whoever wills may give heed to it –

আয়াত: 13

فِي صُحُفٖ مُّكَرَّمَةٖ

on venerable pages,

আয়াত: 14

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ

exalted and purified,

আয়াত: 15

بِأَيۡدِي سَفَرَةٖ

[preserved] in the hands of angel-scribes,

আয়াত: 16

كِرَامِۭ بَرَرَةٖ

honorable and obedient.

আয়াত: 17

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ

Woe to man; how ungrateful he is^[5]!

[5] i.e., the disbelievers.

আয়াত: 18

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ

From what did He create him?

আয়াত: 19

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ

He created him from a drop of semen and proportioned him^[6],

[6] His creation, provisions, life span, etc.

আয়াত: 20

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ

then He made the way easy for him^[7];

[7] i.e., the way out of his mothers’ wombs (his birth), or the way to guidance.

আয়াত: 21

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ

then He caused him to die and be buried;

আয়াত: 22

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ

then when He wills, He will resurrect him.

আয়াত: 23

كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ

Yet he has not fulfilled what He commanded him.

আয়াত: 24

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ

Let man consider the food he eats:

আয়াত: 25

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا

How We pour down rainwater in torrents,

আয়াত: 26

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا

and cause the soil to split open [for sprouts],

আয়াত: 27

فَأَنۢبَتۡنَا فِيهَا حَبّٗا

and cause grains to grow in it,

আয়াত: 28

وَعِنَبٗا وَقَضۡبٗا

as well as grapes and fodder,

আয়াত: 29

وَزَيۡتُونٗا وَنَخۡلٗا

and olive trees and date palms,

আয়াত: 30

وَحَدَآئِقَ غُلۡبٗا

and dense orchards,

আয়াত: 31

وَفَٰكِهَةٗ وَأَبّٗا

and fruits and grass,

আয়াত: 32

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

as provision for you and your livestock.

আয়াত: 33

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ

But when the Deafening Blast^[8] comes,

[8] The piercing Blast; the second Blast for resurrection.

আয়াত: 34

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ

on that Day everyone will flee from his brother,

আয়াত: 35

وَأُمِّهِۦ وَأَبِيهِ

and from his mother and father,

আয়াত: 36

وَصَٰحِبَتِهِۦ وَبَنِيهِ

and from his wife and children.

আয়াত: 37

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ

On that day, everyone will have enough concern of his own^[9].

[9] Thus forgetting all others.

আয়াত: 38

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ

On that Day, some faces will be bright,

আয়াত: 39

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ

cheerful and rejoicing;

আয়াত: 40

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ

while other faces will be dust-stained,

আয়াত: 41

تَرۡهَقُهَا قَتَرَةٌ

covered in darkness.

আয়াত: 42

أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ

Such are the disbelievers, the wicked.