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1 : 80

عَبَسَ وَتَوَلَّىٰٓ

He frowned and turned away,
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2 : 80

أَن جَآءَهُ ٱلۡأَعۡمَىٰ

when the blind man came to him[1].
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[1] Abdullah ibn Um Maktūm, an early Muslim who was blind, came to the Prophet (ﷺ) seeking knowledge and guidance, while the Prophet (ﷺ) was in the middle of a discussion with some leading pagans of Makkah, calling them to Islam. The Prophet (ﷺ) frowned and turned his attention from him. So this Makkan surah was revealed.

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3 : 80

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

How would you know? Perhaps he might be purified[2],
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[2] Through the knowledge he learns from you.

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4 : 80

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ

or he might take heed and benefit from the reminder?
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5 : 80

أَمَّا مَنِ ٱسۡتَغۡنَىٰ

But he who was indifferent[3],
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[3] Towards faith. Here it is referring to that influential pagan of the Quraysh whom the Prophet (ﷺ) had hoped to embrace Islam.

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6 : 80

فَأَنتَ لَهُۥ تَصَدَّىٰ

you give him your full attention,
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7 : 80

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ

although you are not to be blamed if he does not purify himself[4].
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[4] The Prophets are only responsible to convey the message, not for people’s guidance.

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8 : 80

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ

But as for the one who came to you striving [for purification],
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9 : 80

وَهُوَ يَخۡشَىٰ

and he fears Allah,
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10 : 80

فَأَنتَ عَنۡهُ تَلَهَّىٰ

you let yourself be distracted from him.
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11 : 80

كَلَّآ إِنَّهَا تَذۡكِرَةٞ

No indeed; this is a reminder –
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12 : 80

فَمَن شَآءَ ذَكَرَهُۥ

so whoever wills may give heed to it –
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13 : 80

فِي صُحُفٖ مُّكَرَّمَةٖ

on venerable pages,
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14 : 80

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ

exalted and purified,
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15 : 80

بِأَيۡدِي سَفَرَةٖ

[preserved] in the hands of angel-scribes,
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16 : 80

كِرَامِۭ بَرَرَةٖ

honorable and obedient.
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17 : 80

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ

Woe to man; how ungrateful he is[5]!
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[5] i.e., the disbelievers.

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18 : 80

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ

From what did He create him?
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19 : 80

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ

He created him from a drop of semen and proportioned him[6],
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[6] His creation, provisions, life span, etc.

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20 : 80

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ

then He made the way easy for him[7];
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[7] i.e., the way out of his mothers’ wombs (his birth), or the way to guidance.

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21 : 80

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ

then He caused him to die and be buried;
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22 : 80

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ

then when He wills, He will resurrect him.
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23 : 80

كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ

Yet he has not fulfilled what He commanded him.
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24 : 80

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ

Let man consider the food he eats:
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25 : 80

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا

How We pour down rainwater in torrents,
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26 : 80

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا

and cause the soil to split open [for sprouts],
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27 : 80

فَأَنۢبَتۡنَا فِيهَا حَبّٗا

and cause grains to grow in it,
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28 : 80

وَعِنَبٗا وَقَضۡبٗا

as well as grapes and fodder,
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29 : 80

وَزَيۡتُونٗا وَنَخۡلٗا

and olive trees and date palms,
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30 : 80

وَحَدَآئِقَ غُلۡبٗا

and dense orchards,
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31 : 80

وَفَٰكِهَةٗ وَأَبّٗا

and fruits and grass,
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32 : 80

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

as provision for you and your livestock.
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33 : 80

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ

But when the Deafening Blast[8] comes,
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[8] The piercing Blast; the second Blast for resurrection.

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34 : 80

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ

on that Day everyone will flee from his brother,
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35 : 80

وَأُمِّهِۦ وَأَبِيهِ

and from his mother and father,
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36 : 80

وَصَٰحِبَتِهِۦ وَبَنِيهِ

and from his wife and children.
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37 : 80

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ

On that day, everyone will have enough concern of his own[9].
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[9] Thus forgetting all others.

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38 : 80

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ

On that Day, some faces will be bright,
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39 : 80

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ

cheerful and rejoicing;
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40 : 80

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ

while other faces will be dust-stained,
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