وه‌رگێڕانی ماناكان سوره‌تی سورەتی عبس - وەرگێڕاوی ئینگلیزی - ناوەندی ڕواد بۆ وەرگێڕان - فرەفەرهەنگی قورئانی پیرۆز

‘Abasa

ئایه‌تی: 1

عَبَسَ وَتَوَلَّىٰٓ

He frowned and turned away,

ئایه‌تی: 2

أَن جَآءَهُ ٱلۡأَعۡمَىٰ

when the blind man came to him^[1].

[1] Abdullah ibn Um Maktūm, an early Muslim who was blind, came to the Prophet (ﷺ) seeking to learn, while the Prophet (ﷺ) was in the middle of a discussion with a leading pagan of Makkah, calling him to Islam. Abdullah was so impatient that he interrupted their discussion. The Prophet (ﷺ) frowned and turned his attention to that pagan. So this Makkan surah was revealed, telling the Prophet (ﷺ) that the faithful blind man was more worthy of attention than that disbeliever.

ئایه‌تی: 3

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

How would you know? Perhaps he might be purified^[2],

[2] Through the knowledge he learns from you.

ئایه‌تی: 4

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ

or he might take heed and benefit from the reminder?

ئایه‌تی: 5

أَمَّا مَنِ ٱسۡتَغۡنَىٰ

But he who was indifferent^[3],

[3] Towards faith. Here it is referring to that influential pagan of the Quraysh whom the Prophet (ﷺ) had hoped to embrace Islam.

ئایه‌تی: 6

فَأَنتَ لَهُۥ تَصَدَّىٰ

you give him your full attention,

ئایه‌تی: 7

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ

although you are not to be blamed if he does not purify himself^[4].

[4] The Prophets are only responsible to convey the message, not for people’s guidance.

ئایه‌تی: 8

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ

But as for the one who came to you striving [for purification],

ئایه‌تی: 9

وَهُوَ يَخۡشَىٰ

and he fears Allah,

ئایه‌تی: 10

فَأَنتَ عَنۡهُ تَلَهَّىٰ

you let yourself be distracted from him.

ئایه‌تی: 11

كَلَّآ إِنَّهَا تَذۡكِرَةٞ

No indeed; this is a reminder –

ئایه‌تی: 12

فَمَن شَآءَ ذَكَرَهُۥ

so whoever wills may give heed to it –

ئایه‌تی: 13

فِي صُحُفٖ مُّكَرَّمَةٖ

on venerable pages,

ئایه‌تی: 14

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ

exalted and purified,

ئایه‌تی: 15

بِأَيۡدِي سَفَرَةٖ

[preserved] in the hands of angel-scribes,

ئایه‌تی: 16

كِرَامِۭ بَرَرَةٖ

honorable and obedient.

ئایه‌تی: 17

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ

Woe to man; how ungrateful he is^[5]!

[5] i.e., the disbelievers.

ئایه‌تی: 18

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ

From what did He create him?

ئایه‌تی: 19

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ

He created him from a drop of semen and proportioned him^[6],

[6] His creation, provisions, life span, etc.

ئایه‌تی: 20

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ

then He made the way easy for him^[7];

[7] i.e., the way out of his mothers’ wombs (his birth), or the way to guidance.

ئایه‌تی: 21

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ

then He caused him to die and be buried;

ئایه‌تی: 22

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ

then when He wills, He will resurrect him.

ئایه‌تی: 23

كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ

Yet he has not fulfilled what He commanded him.

ئایه‌تی: 24

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ

Let man consider the food he eats:

ئایه‌تی: 25

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا

How We pour down rainwater in torrents,

ئایه‌تی: 26

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا

and cause the soil to split open [for sprouts],

ئایه‌تی: 27

فَأَنۢبَتۡنَا فِيهَا حَبّٗا

and cause grains to grow in it,

ئایه‌تی: 28

وَعِنَبٗا وَقَضۡبٗا

as well as grapes and fodder,

ئایه‌تی: 29

وَزَيۡتُونٗا وَنَخۡلٗا

and olive trees and date palms,

ئایه‌تی: 30

وَحَدَآئِقَ غُلۡبٗا

and dense orchards,

ئایه‌تی: 31

وَفَٰكِهَةٗ وَأَبّٗا

and fruits and grass,

ئایه‌تی: 32

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

as provision for you and your livestock.

ئایه‌تی: 33

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ

But when the Deafening Blast^[8] comes,

[8] The piercing Blast; the second Blast for resurrection.

ئایه‌تی: 34

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ

on that Day everyone will flee from his brother,

ئایه‌تی: 35

وَأُمِّهِۦ وَأَبِيهِ

and from his mother and father,

ئایه‌تی: 36

وَصَٰحِبَتِهِۦ وَبَنِيهِ

and from his wife and children.

ئایه‌تی: 37

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ

On that day, everyone will have enough concern of his own^[9].

[9] Thus forgetting all others.

ئایه‌تی: 38

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ

On that Day, some faces will be bright,

ئایه‌تی: 39

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ

cheerful and rejoicing;

ئایه‌تی: 40

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ

while other faces will be dust-stained,

ئایه‌تی: 41

تَرۡهَقُهَا قَتَرَةٌ

covered in darkness.

ئایه‌تی: 42

أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ

Such are the disbelievers, the wicked.