Reikšmių vertimas Sūra Sūra ʻAbasa - Anglų k. vertimas - Ruad vertimų centras - Kilniojo Korano enciklopedija

‘Abasa

Aja (Korano eilutė): 1

عَبَسَ وَتَوَلَّىٰٓ

He frowned and turned away,

Aja (Korano eilutė): 2

أَن جَآءَهُ ٱلۡأَعۡمَىٰ

when the blind man came to him^[1].

[1] Abdullah ibn Um Maktūm, an early Muslim who was blind, came to the Prophet (ﷺ) seeking to learn, while the Prophet (ﷺ) was in the middle of a discussion with a leading pagan of Makkah, calling him to Islam. Abdullah was so impatient that he interrupted their discussion. The Prophet (ﷺ) frowned and turned his attention to that pagan. So this Makkan surah was revealed, telling the Prophet (ﷺ) that the faithful blind man was more worthy of attention than that disbeliever.

Aja (Korano eilutė): 3

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

How would you know? Perhaps he might be purified^[2],

[2] Through the knowledge he learns from you.

Aja (Korano eilutė): 4

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ

or he might take heed and benefit from the reminder?

Aja (Korano eilutė): 5

أَمَّا مَنِ ٱسۡتَغۡنَىٰ

But he who was indifferent^[3],

[3] Towards faith. Here it is referring to that influential pagan of the Quraysh whom the Prophet (ﷺ) had hoped to embrace Islam.

Aja (Korano eilutė): 6

فَأَنتَ لَهُۥ تَصَدَّىٰ

you give him your full attention,

Aja (Korano eilutė): 7

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ

although you are not to be blamed if he does not purify himself^[4].

[4] The Prophets are only responsible to convey the message, not for people’s guidance.

Aja (Korano eilutė): 8

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ

But as for the one who came to you striving [for purification],

Aja (Korano eilutė): 9

وَهُوَ يَخۡشَىٰ

and he fears Allah,

Aja (Korano eilutė): 10

فَأَنتَ عَنۡهُ تَلَهَّىٰ

you let yourself be distracted from him.

Aja (Korano eilutė): 11

كَلَّآ إِنَّهَا تَذۡكِرَةٞ

No indeed; this is a reminder –

Aja (Korano eilutė): 12

فَمَن شَآءَ ذَكَرَهُۥ

so whoever wills may give heed to it –

Aja (Korano eilutė): 13

فِي صُحُفٖ مُّكَرَّمَةٖ

on venerable pages,

Aja (Korano eilutė): 14

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ

exalted and purified,

Aja (Korano eilutė): 15

بِأَيۡدِي سَفَرَةٖ

[preserved] in the hands of angel-scribes,

Aja (Korano eilutė): 16

كِرَامِۭ بَرَرَةٖ

honorable and obedient.

Aja (Korano eilutė): 17

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ

Woe to man; how ungrateful he is^[5]!

[5] i.e., the disbelievers.

Aja (Korano eilutė): 18

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ

From what did He create him?

Aja (Korano eilutė): 19

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ

He created him from a drop of semen and proportioned him^[6],

[6] His creation, provisions, life span, etc.

Aja (Korano eilutė): 20

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ

then He made the way easy for him^[7];

[7] i.e., the way out of his mothers’ wombs (his birth), or the way to guidance.

Aja (Korano eilutė): 21

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ

then He caused him to die and be buried;

Aja (Korano eilutė): 22

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ

then when He wills, He will resurrect him.

Aja (Korano eilutė): 23

كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ

Yet he has not fulfilled what He commanded him.

Aja (Korano eilutė): 24

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ

Let man consider the food he eats:

Aja (Korano eilutė): 25

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا

How We pour down rainwater in torrents,

Aja (Korano eilutė): 26

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا

and cause the soil to split open [for sprouts],

Aja (Korano eilutė): 27

فَأَنۢبَتۡنَا فِيهَا حَبّٗا

and cause grains to grow in it,

Aja (Korano eilutė): 28

وَعِنَبٗا وَقَضۡبٗا

as well as grapes and fodder,

Aja (Korano eilutė): 29

وَزَيۡتُونٗا وَنَخۡلٗا

and olive trees and date palms,

Aja (Korano eilutė): 30

وَحَدَآئِقَ غُلۡبٗا

and dense orchards,

Aja (Korano eilutė): 31

وَفَٰكِهَةٗ وَأَبّٗا

and fruits and grass,

Aja (Korano eilutė): 32

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

as provision for you and your livestock.

Aja (Korano eilutė): 33

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ

But when the Deafening Blast^[8] comes,

[8] The piercing Blast; the second Blast for resurrection.

Aja (Korano eilutė): 34

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ

on that Day everyone will flee from his brother,

Aja (Korano eilutė): 35

وَأُمِّهِۦ وَأَبِيهِ

and from his mother and father,

Aja (Korano eilutė): 36

وَصَٰحِبَتِهِۦ وَبَنِيهِ

and from his wife and children.

Aja (Korano eilutė): 37

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ

On that day, everyone will have enough concern of his own^[9].

[9] Thus forgetting all others.

Aja (Korano eilutė): 38

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ

On that Day, some faces will be bright,

Aja (Korano eilutė): 39

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ

cheerful and rejoicing;

Aja (Korano eilutė): 40

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ

while other faces will be dust-stained,

Aja (Korano eilutė): 41

تَرۡهَقُهَا قَتَرَةٌ

covered in darkness.

Aja (Korano eilutė): 42

أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ

Such are the disbelievers, the wicked.