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Al-Wāqi‘ah

আয়াত: 1

إِذَا وَقَعَتِ ٱلۡوَاقِعَةُ

When the Inevitable Event comes to pass,

আয়াত: 2

لَيۡسَ لِوَقۡعَتِهَا كَاذِبَةٌ

there will be none to deny its occurrence;

আয়াত: 3

خَافِضَةٞ رَّافِعَةٌ

it will bring some low and raise others up^[1].

[1] According to their deeds rather than wealth and social position, as is the case in this world. The righteous will be elevated in Paradise and the wicked will be debased in Hell.

আয়াত: 4

إِذَا رُجَّتِ ٱلۡأَرۡضُ رَجّٗا

When the earth is shaken violently,

আয়াত: 5

وَبُسَّتِ ٱلۡجِبَالُ بَسّٗا

and the mountains crushed to pieces,

আয়াত: 6

فَكَانَتۡ هَبَآءٗ مُّنۢبَثّٗا

and turn to scattered dust,

আয়াত: 7

وَكُنتُمۡ أَزۡوَٰجٗا ثَلَٰثَةٗ

then you are sorted into three groups:

আয়াত: 8

فَأَصۡحَٰبُ ٱلۡمَيۡمَنَةِ مَآ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِ

the people of the right – how blessed will be the people of the right^[2]!

[2] i.e., those who receive their record of deeds in the right hand and are destined for Paradise.

আয়াত: 9

وَأَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ مَآ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ

The people of the left – how miserable will be the people of the left^[3]!

[3] i.e., those who receive their record of deeds in the left hand and are destined for Hell.

আয়াত: 10

وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ

And the forerunners [in faith] are the forerunners [in Paradise].

আয়াত: 11

أُوْلَٰٓئِكَ ٱلۡمُقَرَّبُونَ

They are the nearest ones [to Allah],

আয়াত: 12

فِي جَنَّٰتِ ٱلنَّعِيمِ

in Gardens of Bliss,

আয়াত: 13

ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَ

many from the early generations,

আয়াত: 14

وَقَلِيلٞ مِّنَ ٱلۡأٓخِرِينَ

and a few from the later generations.

আয়াত: 15

عَلَىٰ سُرُرٖ مَّوۡضُونَةٖ

[They will be seated] on jeweled couches,

আয়াত: 16

مُّتَّكِـِٔينَ عَلَيۡهَا مُتَقَٰبِلِينَ

reclining on them, facing one another.

আয়াত: 17

يَطُوفُ عَلَيۡهِمۡ وِلۡدَٰنٞ مُّخَلَّدُونَ

They will be served by immortal youths

আয়াত: 18

بِأَكۡوَابٖ وَأَبَارِيقَ وَكَأۡسٖ مِّن مَّعِينٖ

with cups, pitchers, and glasses [of wine] from a flowing spring,

আয়াত: 19

لَّا يُصَدَّعُونَ عَنۡهَا وَلَا يُنزِفُونَ

which will neither cause any headache nor intoxication,

আয়াত: 20

وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَ

along with fruits of their choice,

আয়াত: 21

وَلَحۡمِ طَيۡرٖ مِّمَّا يَشۡتَهُونَ

and flesh of birds that they may desire.

আয়াত: 22

وَحُورٌ عِينٞ

And [they will have] maidens with wide gorgeous eyes,

আয়াত: 23

كَأَمۡثَٰلِ ٱللُّؤۡلُوِٕ ٱلۡمَكۡنُونِ

like pristine pearls,

আয়াত: 24

جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَ

as a reward for what they used to do.

আয়াত: 25

لَا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا تَأۡثِيمًا

They will not hear therein any idle talk or sinful speech,

আয়াত: 26

إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗا

except the words of peace, peace^[4].

[4] i.e., only exchanging greetings of peace.

আয়াত: 27

وَأَصۡحَٰبُ ٱلۡيَمِينِ مَآ أَصۡحَٰبُ ٱلۡيَمِينِ

The people of the right – how blessed will be the people of the right!

আয়াত: 28

فِي سِدۡرٖ مَّخۡضُودٖ

[They will be] in the midst of thornless lote trees,

আয়াত: 29

وَطَلۡحٖ مَّنضُودٖ

and clusters of bananas,

আয়াত: 30

وَظِلّٖ مَّمۡدُودٖ

and extended shade,

আয়াত: 31

وَمَآءٖ مَّسۡكُوبٖ

and flowing water,

আয়াত: 32

وَفَٰكِهَةٖ كَثِيرَةٖ

and abundant fruit –

আয়াত: 33

لَّا مَقۡطُوعَةٖ وَلَا مَمۡنُوعَةٖ

neither ceasing nor restricted –

আয়াত: 34

وَفُرُشٖ مَّرۡفُوعَةٍ

and elevated mattresses [on beds].

আয়াত: 35

إِنَّآ أَنشَأۡنَٰهُنَّ إِنشَآءٗ

Indeed, We have perfectly created them [i.e., their spouses],

আয়াত: 36

فَجَعَلۡنَٰهُنَّ أَبۡكَارًا

and have made them virgins,

আয়াত: 37

عُرُبًا أَتۡرَابٗا

loving and of equal age,

আয়াত: 38

لِّأَصۡحَٰبِ ٱلۡيَمِينِ

for the people of the right,

আয়াত: 39

ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَ

many from the earlier generations,

আয়াত: 40

وَثُلَّةٞ مِّنَ ٱلۡأٓخِرِينَ

and many from the later generations.

আয়াত: 41

وَأَصۡحَٰبُ ٱلشِّمَالِ مَآ أَصۡحَٰبُ ٱلشِّمَالِ

And the people of the left – how wretched will be the people of the left!

আয়াত: 42

فِي سَمُومٖ وَحَمِيمٖ

[They will be] in scorching wind and scalding water,

আয়াত: 43

وَظِلّٖ مِّن يَحۡمُومٖ

in the shade of black smoke,

আয়াত: 44

لَّا بَارِدٖ وَلَا كَرِيمٍ

neither cool nor refreshing.

আয়াত: 45

إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُتۡرَفِينَ

Indeed, they used to be in luxuries before,

আয়াত: 46

وَكَانُواْ يُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِيمِ

and persisted in the gravest sin^[5].

[5] i.e., Shirk (associating partners with Allah) or disbelief.

আয়াত: 47

وَكَانُواْ يَقُولُونَ أَئِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ

They used to say, "When we die and become dust and bones, will we really be raised again?

আয়াত: 48

أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ

And our forefathers as well?”

আয়াত: 49

قُلۡ إِنَّ ٱلۡأَوَّلِينَ وَٱلۡأٓخِرِينَ

Say, [O Prophet], “Indeed, the former and later generations

আয়াত: 50

لَمَجۡمُوعُونَ إِلَىٰ مِيقَٰتِ يَوۡمٖ مَّعۡلُومٖ

will be gathered on a predetermined Day.

আয়াত: 51

ثُمَّ إِنَّكُمۡ أَيُّهَا ٱلضَّآلُّونَ ٱلۡمُكَذِّبُونَ

Then you, O misguided deniers,

আয়াত: 52

لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖ

will surely eat from the tree of zaqqūm^[6],

[6] See footnote 44:43-46.

আয়াত: 53

فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ

filling your bellies with it,

আয়াত: 54

فَشَٰرِبُونَ عَلَيۡهِ مِنَ ٱلۡحَمِيمِ

and drinking scalding water on top of it,

আয়াত: 55

فَشَٰرِبُونَ شُرۡبَ ٱلۡهِيمِ

drinking like thirsty camels do.”

আয়াত: 56

هَٰذَا نُزُلُهُمۡ يَوۡمَ ٱلدِّينِ

This will be their welcome on the Day of Judgment.

আয়াত: 57

نَحۡنُ خَلَقۡنَٰكُمۡ فَلَوۡلَا تُصَدِّقُونَ

It is We Who created you; why do you not then believe [in resurrection]?

আয়াত: 58

أَفَرَءَيۡتُم مَّا تُمۡنُونَ

Have you thought about the semen that you emit?

আয়াত: 59

ءَأَنتُمۡ تَخۡلُقُونَهُۥٓ أَمۡ نَحۡنُ ٱلۡخَٰلِقُونَ

Is it you who create it, or is it We Who are the Creators?

আয়াত: 60

نَحۡنُ قَدَّرۡنَا بَيۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِينَ

We have ordained death among you, and nothing can overcome us

আয়াত: 61

عَلَىٰٓ أَن نُّبَدِّلَ أَمۡثَٰلَكُمۡ وَنُنشِئَكُمۡ فِي مَا لَا تَعۡلَمُونَ

from transforming you and recreating you in forms that you do not know^[7].

[7] Or "from replacing you by others like yourselves [in this life] and creating you [in the Hereafter] in that which you do not know."

আয়াত: 62

وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَ

You are well aware of the first creation; why do you not then take heed?

আয়াত: 63

أَفَرَءَيۡتُم مَّا تَحۡرُثُونَ

Have you thought about what you sow?

আয়াত: 64

ءَأَنتُمۡ تَزۡرَعُونَهُۥٓ أَمۡ نَحۡنُ ٱلزَّٰرِعُونَ

Is it you who cause it to grow, or is it We Who make it grow?

আয়াত: 65

لَوۡ نَشَآءُ لَجَعَلۡنَٰهُ حُطَٰمٗا فَظَلۡتُمۡ تَفَكَّهُونَ

If We willed, We could reduce your harvest to rubble, leaving you to wonder and lament,

আয়াত: 66

إِنَّا لَمُغۡرَمُونَ

“We suffered loss,

আয়াত: 67

بَلۡ نَحۡنُ مَحۡرُومُونَ

rather, we are deprived.”

আয়াত: 68

أَفَرَءَيۡتُمُ ٱلۡمَآءَ ٱلَّذِي تَشۡرَبُونَ

Have you thought about the water that you drink?

আয়াত: 69

ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَ

Is it you who bring it down from the clouds, or is it We Who bring it down?

আয়াত: 70

لَوۡ نَشَآءُ جَعَلۡنَٰهُ أُجَاجٗا فَلَوۡلَا تَشۡكُرُونَ

If We willed, We could make it salty; will you not then give thanks?

আয়াত: 71

أَفَرَءَيۡتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَ

Have you thought about the fire that you kindle?

আয়াত: 72

ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَآ أَمۡ نَحۡنُ ٱلۡمُنشِـُٔونَ

Is it you who produced its trees^[8], or is it We Who produced it?

[8] Referring to Arabian trees, markh and ‘afār, which produce fire when their green branches are rubbed against each other.

আয়াত: 73

نَحۡنُ جَعَلۡنَٰهَا تَذۡكِرَةٗ وَمَتَٰعٗا لِّلۡمُقۡوِينَ

We made it a reminder [of the Hellfire] and a benefit for the travelers^[9].

[9] By which they ignite fire. Travelers are mentioned in particular because it is of special convenience to them, although it is of use for all people in general.

আয়াত: 74

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ

So glorify the Name of your Lord, the Most Great.

আয়াত: 75

۞ فَلَآ أُقۡسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ

I do swear^[10] by the positions of the stars –

[10] The negative article "la" (nay) means: The truth is not what is said or thought by disbelievers or others. The oath refutes certain objections of the disbelievers with regard to the Qur’an.

আয়াত: 76

وَإِنَّهُۥ لَقَسَمٞ لَّوۡ تَعۡلَمُونَ عَظِيمٌ

and this is indeed a great oath, if only you knew –

আয়াত: 77

إِنَّهُۥ لَقُرۡءَانٞ كَرِيمٞ

that this is indeed a noble Qur’an,

আয়াত: 78

فِي كِتَٰبٖ مَّكۡنُونٖ

in a well-preserved Record^[11],

[11] i.e., the Preserved Tablet.

আয়াত: 79

لَّا يَمَسُّهُۥٓ إِلَّا ٱلۡمُطَهَّرُونَ

that none can touch except the purified ones^[12] –

[12] i.e., angels. It refutes the claim of the pagans that the Qur’an was sent down by devils. (See 26:210-212). Based on this verse, many Muslim jurists held that one should perform ablution prior to reading the Qur’an.

আয়াত: 80

تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ

a revelation from the Lord of the worlds.

আয়াত: 81

أَفَبِهَٰذَا ٱلۡحَدِيثِ أَنتُم مُّدۡهِنُونَ

Do you take this discourse lightly,

আয়াত: 82

وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَ

and instead [of thanking Allah] for the provision you are given, you show ingratitude?

আয়াত: 83

فَلَوۡلَآ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَ

Then why [are you helpless] when the soul reaches the throat,

আয়াত: 84

وَأَنتُمۡ حِينَئِذٖ تَنظُرُونَ

while you are looking on,

আয়াত: 85

وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنكُمۡ وَلَٰكِن لَّا تُبۡصِرُونَ

when We are closer^[13] to him than you, but you do not see?

[13] We are closer to him in terms of Knowledge and Power; Our angels are closer in person.

আয়াত: 86

فَلَوۡلَآ إِن كُنتُمۡ غَيۡرَ مَدِينِينَ

If you are not subject to retribution, then why do you not

আয়াত: 87

تَرۡجِعُونَهَآ إِن كُنتُمۡ صَٰدِقِينَ

bring that [soul] back, if you are truthful?

আয়াত: 88

فَأَمَّآ إِن كَانَ مِنَ ٱلۡمُقَرَّبِينَ

If that dying person is one of those who will be brought near to Allah,

আয়াত: 89

فَرَوۡحٞ وَرَيۡحَانٞ وَجَنَّتُ نَعِيمٖ

then [he will have] comfort, fragrance^[14], and a Garden of Bliss.

[14] lit., fragrant basil. Paradise is described in the Qur’an as being pleasant to the eye, the heart, and the ear. Here it also emphasizes the scent.

আয়াত: 90

وَأَمَّآ إِن كَانَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِ

If he is one of the people of the right,

আয়াত: 91

فَسَلَٰمٞ لَّكَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِ

[He will be told], “Peace be to you, for being one of the people of the right.”

আয়াত: 92

وَأَمَّآ إِن كَانَ مِنَ ٱلۡمُكَذِّبِينَ ٱلضَّآلِّينَ

But if he is one of the misguided deniers,

আয়াত: 93

فَنُزُلٞ مِّنۡ حَمِيمٖ

then he will be welcomed with scalding water,

আয়াত: 94

وَتَصۡلِيَةُ جَحِيمٍ

and he will burn in Blazing Fire.

আয়াত: 95

إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلۡيَقِينِ

This is indeed the absolute truth.

আয়াত: 96

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ

So glorify the name of your Lord, the Most Great.