แปลความหมาย​ สูเราะฮ์ Al-Wāqi‘ah - แปลภาษาอังกฤษ - ศูนย์โรวาดการแปล - สารานุกรมอัลกุรอาน

Al-Wāqi‘ah

อายะฮ์: 1

إِذَا وَقَعَتِ ٱلۡوَاقِعَةُ

When the Inevitable Event comes to pass,

อายะฮ์: 2

لَيۡسَ لِوَقۡعَتِهَا كَاذِبَةٌ

there will be none to deny its occurrence;

อายะฮ์: 3

خَافِضَةٞ رَّافِعَةٌ

it will bring some low and raise others up^[1].

[1] According to their deeds rather than wealth and social position, as is the case in this world. The righteous will be elevated in Paradise and the wicked will be debased in Hell.

อายะฮ์: 4

إِذَا رُجَّتِ ٱلۡأَرۡضُ رَجّٗا

When the earth is shaken violently,

อายะฮ์: 5

وَبُسَّتِ ٱلۡجِبَالُ بَسّٗا

and the mountains crushed to pieces,

อายะฮ์: 6

فَكَانَتۡ هَبَآءٗ مُّنۢبَثّٗا

and turn to scattered dust,

อายะฮ์: 7

وَكُنتُمۡ أَزۡوَٰجٗا ثَلَٰثَةٗ

then you are sorted into three groups:

อายะฮ์: 8

فَأَصۡحَٰبُ ٱلۡمَيۡمَنَةِ مَآ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِ

the people of the right – how blessed will be the people of the right^[2]!

[2] i.e., those who receive their record of deeds in the right hand and are destined for Paradise.

อายะฮ์: 9

وَأَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ مَآ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ

The people of the left – how miserable will be the people of the left^[3]!

[3] i.e., those who receive their record of deeds in the left hand and are destined for Hell.

อายะฮ์: 10

وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ

And the forerunners [in faith] are the forerunners [in Paradise].

อายะฮ์: 11

أُوْلَٰٓئِكَ ٱلۡمُقَرَّبُونَ

They are the nearest ones [to Allah],

อายะฮ์: 12

فِي جَنَّٰتِ ٱلنَّعِيمِ

in Gardens of Bliss,

อายะฮ์: 13

ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَ

many from the early generations,

อายะฮ์: 14

وَقَلِيلٞ مِّنَ ٱلۡأٓخِرِينَ

and a few from the later generations.

อายะฮ์: 15

عَلَىٰ سُرُرٖ مَّوۡضُونَةٖ

[They will be seated] on jeweled couches,

อายะฮ์: 16

مُّتَّكِـِٔينَ عَلَيۡهَا مُتَقَٰبِلِينَ

reclining on them, facing one another.

อายะฮ์: 17

يَطُوفُ عَلَيۡهِمۡ وِلۡدَٰنٞ مُّخَلَّدُونَ

They will be served by immortal youths

อายะฮ์: 18

بِأَكۡوَابٖ وَأَبَارِيقَ وَكَأۡسٖ مِّن مَّعِينٖ

with cups, pitchers, and glasses [of wine] from a flowing spring,

อายะฮ์: 19

لَّا يُصَدَّعُونَ عَنۡهَا وَلَا يُنزِفُونَ

which will neither cause any headache nor intoxication,

อายะฮ์: 20

وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَ

along with fruits of their choice,

อายะฮ์: 21

وَلَحۡمِ طَيۡرٖ مِّمَّا يَشۡتَهُونَ

and flesh of birds that they may desire.

อายะฮ์: 22

وَحُورٌ عِينٞ

And [they will have] maidens with wide gorgeous eyes,

อายะฮ์: 23

كَأَمۡثَٰلِ ٱللُّؤۡلُوِٕ ٱلۡمَكۡنُونِ

like pristine pearls,

อายะฮ์: 24

جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَ

as a reward for what they used to do.

อายะฮ์: 25

لَا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا تَأۡثِيمًا

They will not hear therein any idle talk or sinful speech,

อายะฮ์: 26

إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗا

except the words of peace, peace^[4].

[4] i.e., only exchanging greetings of peace.

อายะฮ์: 27

وَأَصۡحَٰبُ ٱلۡيَمِينِ مَآ أَصۡحَٰبُ ٱلۡيَمِينِ

The people of the right – how blessed will be the people of the right!

อายะฮ์: 28

فِي سِدۡرٖ مَّخۡضُودٖ

[They will be] in the midst of thornless lote trees,

อายะฮ์: 29

وَطَلۡحٖ مَّنضُودٖ

and clusters of bananas,

อายะฮ์: 30

وَظِلّٖ مَّمۡدُودٖ

and extended shade,

อายะฮ์: 31

وَمَآءٖ مَّسۡكُوبٖ

and flowing water,

อายะฮ์: 32

وَفَٰكِهَةٖ كَثِيرَةٖ

and abundant fruit –

อายะฮ์: 33

لَّا مَقۡطُوعَةٖ وَلَا مَمۡنُوعَةٖ

neither ceasing nor restricted –

อายะฮ์: 34

وَفُرُشٖ مَّرۡفُوعَةٍ

and elevated mattresses [on beds].

อายะฮ์: 35

إِنَّآ أَنشَأۡنَٰهُنَّ إِنشَآءٗ

Indeed, We have perfectly created them [i.e., their spouses],

อายะฮ์: 36

فَجَعَلۡنَٰهُنَّ أَبۡكَارًا

and have made them virgins,

อายะฮ์: 37

عُرُبًا أَتۡرَابٗا

loving and of equal age,

อายะฮ์: 38

لِّأَصۡحَٰبِ ٱلۡيَمِينِ

for the people of the right,

อายะฮ์: 39

ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَ

many from the earlier generations,

อายะฮ์: 40

وَثُلَّةٞ مِّنَ ٱلۡأٓخِرِينَ

and many from the later generations.

อายะฮ์: 41

وَأَصۡحَٰبُ ٱلشِّمَالِ مَآ أَصۡحَٰبُ ٱلشِّمَالِ

And the people of the left – how wretched will be the people of the left!

อายะฮ์: 42

فِي سَمُومٖ وَحَمِيمٖ

[They will be] in scorching wind and scalding water,

อายะฮ์: 43

وَظِلّٖ مِّن يَحۡمُومٖ

in the shade of black smoke,

อายะฮ์: 44

لَّا بَارِدٖ وَلَا كَرِيمٍ

neither cool nor refreshing.

อายะฮ์: 45

إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُتۡرَفِينَ

Indeed, they used to be in luxuries before,

อายะฮ์: 46

وَكَانُواْ يُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِيمِ

and persisted in the gravest sin^[5].

[5] i.e., Shirk (associating partners with Allah) or disbelief.

อายะฮ์: 47

وَكَانُواْ يَقُولُونَ أَئِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ

They used to say, "When we die and become dust and bones, will we really be raised again?

อายะฮ์: 48

أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ

And our forefathers as well?”

อายะฮ์: 49

قُلۡ إِنَّ ٱلۡأَوَّلِينَ وَٱلۡأٓخِرِينَ

Say, [O Prophet], “Indeed, the former and later generations

อายะฮ์: 50

لَمَجۡمُوعُونَ إِلَىٰ مِيقَٰتِ يَوۡمٖ مَّعۡلُومٖ

will be gathered on a predetermined Day.

อายะฮ์: 51

ثُمَّ إِنَّكُمۡ أَيُّهَا ٱلضَّآلُّونَ ٱلۡمُكَذِّبُونَ

Then you, O misguided deniers,

อายะฮ์: 52

لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖ

will surely eat from the tree of zaqqūm^[6],

[6] See footnote 44:43-46.

อายะฮ์: 53

فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ

filling your bellies with it,

อายะฮ์: 54

فَشَٰرِبُونَ عَلَيۡهِ مِنَ ٱلۡحَمِيمِ

and drinking scalding water on top of it,

อายะฮ์: 55

فَشَٰرِبُونَ شُرۡبَ ٱلۡهِيمِ

drinking like thirsty camels do.”

อายะฮ์: 56

هَٰذَا نُزُلُهُمۡ يَوۡمَ ٱلدِّينِ

This will be their welcome on the Day of Judgment.

อายะฮ์: 57

نَحۡنُ خَلَقۡنَٰكُمۡ فَلَوۡلَا تُصَدِّقُونَ

It is We Who created you; why do you not then believe [in resurrection]?

อายะฮ์: 58

أَفَرَءَيۡتُم مَّا تُمۡنُونَ

Have you thought about the semen that you emit?

อายะฮ์: 59

ءَأَنتُمۡ تَخۡلُقُونَهُۥٓ أَمۡ نَحۡنُ ٱلۡخَٰلِقُونَ

Is it you who create it, or is it We Who are the Creators?

อายะฮ์: 60

نَحۡنُ قَدَّرۡنَا بَيۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِينَ

We have ordained death among you, and nothing can overcome us

อายะฮ์: 61

عَلَىٰٓ أَن نُّبَدِّلَ أَمۡثَٰلَكُمۡ وَنُنشِئَكُمۡ فِي مَا لَا تَعۡلَمُونَ

from transforming you and recreating you in forms that you do not know^[7].

[7] Or "from replacing you by others like yourselves [in this life] and creating you [in the Hereafter] in that which you do not know."

อายะฮ์: 62

وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَ

You are well aware of the first creation; why do you not then take heed?

อายะฮ์: 63

أَفَرَءَيۡتُم مَّا تَحۡرُثُونَ

Have you thought about what you sow?

อายะฮ์: 64

ءَأَنتُمۡ تَزۡرَعُونَهُۥٓ أَمۡ نَحۡنُ ٱلزَّٰرِعُونَ

Is it you who cause it to grow, or is it We Who make it grow?

อายะฮ์: 65

لَوۡ نَشَآءُ لَجَعَلۡنَٰهُ حُطَٰمٗا فَظَلۡتُمۡ تَفَكَّهُونَ

If We willed, We could reduce your harvest to rubble, leaving you to wonder and lament,

อายะฮ์: 66

إِنَّا لَمُغۡرَمُونَ

“We suffered loss,

อายะฮ์: 67

بَلۡ نَحۡنُ مَحۡرُومُونَ

rather, we are deprived.”

อายะฮ์: 68

أَفَرَءَيۡتُمُ ٱلۡمَآءَ ٱلَّذِي تَشۡرَبُونَ

Have you thought about the water that you drink?

อายะฮ์: 69

ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَ

Is it you who bring it down from the clouds, or is it We Who bring it down?

อายะฮ์: 70

لَوۡ نَشَآءُ جَعَلۡنَٰهُ أُجَاجٗا فَلَوۡلَا تَشۡكُرُونَ

If We willed, We could make it salty; will you not then give thanks?

อายะฮ์: 71

أَفَرَءَيۡتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَ

Have you thought about the fire that you kindle?

อายะฮ์: 72

ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَآ أَمۡ نَحۡنُ ٱلۡمُنشِـُٔونَ

Is it you who produced its trees^[8], or is it We Who produced it?

[8] Referring to Arabian trees, markh and ‘afār, which produce fire when their green branches are rubbed against each other.

อายะฮ์: 73

نَحۡنُ جَعَلۡنَٰهَا تَذۡكِرَةٗ وَمَتَٰعٗا لِّلۡمُقۡوِينَ

We made it a reminder [of the Hellfire] and a benefit for the travelers^[9].

[9] By which they ignite fire. Travelers are mentioned in particular because it is of special convenience to them, although it is of use for all people in general.

อายะฮ์: 74

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ

So glorify the Name of your Lord, the Most Great.

อายะฮ์: 75

۞ فَلَآ أُقۡسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ

I do swear^[10] by the positions of the stars –

[10] The negative article "la" (nay) means: The truth is not what is said or thought by disbelievers or others. The oath refutes certain objections of the disbelievers with regard to the Qur’an.

อายะฮ์: 76

وَإِنَّهُۥ لَقَسَمٞ لَّوۡ تَعۡلَمُونَ عَظِيمٌ

and this is indeed a great oath, if only you knew –

อายะฮ์: 77

إِنَّهُۥ لَقُرۡءَانٞ كَرِيمٞ

that this is indeed a noble Qur’an,

อายะฮ์: 78

فِي كِتَٰبٖ مَّكۡنُونٖ

in a well-preserved Record^[11],

[11] i.e., the Preserved Tablet.

อายะฮ์: 79

لَّا يَمَسُّهُۥٓ إِلَّا ٱلۡمُطَهَّرُونَ

that none can touch except the purified ones^[12] –

[12] i.e., angels. It refutes the claim of the pagans that the Qur’an was sent down by devils. (See 26:210-212). Based on this verse, many Muslim jurists held that one should perform ablution prior to reading the Qur’an.

อายะฮ์: 80

تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ

a revelation from the Lord of the worlds.

อายะฮ์: 81

أَفَبِهَٰذَا ٱلۡحَدِيثِ أَنتُم مُّدۡهِنُونَ

Do you take this discourse lightly,

อายะฮ์: 82

وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَ

and instead [of thanking Allah] for the provision you are given, you show ingratitude?

อายะฮ์: 83

فَلَوۡلَآ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَ

Then why [are you helpless] when the soul reaches the throat,

อายะฮ์: 84

وَأَنتُمۡ حِينَئِذٖ تَنظُرُونَ

while you are looking on,

อายะฮ์: 85

وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنكُمۡ وَلَٰكِن لَّا تُبۡصِرُونَ

when We are closer^[13] to him than you, but you do not see?

[13] We are closer to him in terms of Knowledge and Power; Our angels are closer in person.

อายะฮ์: 86

فَلَوۡلَآ إِن كُنتُمۡ غَيۡرَ مَدِينِينَ

If you are not subject to retribution, then why do you not

อายะฮ์: 87

تَرۡجِعُونَهَآ إِن كُنتُمۡ صَٰدِقِينَ

bring that [soul] back, if you are truthful?

อายะฮ์: 88

فَأَمَّآ إِن كَانَ مِنَ ٱلۡمُقَرَّبِينَ

If that dying person is one of those who will be brought near to Allah,

อายะฮ์: 89

فَرَوۡحٞ وَرَيۡحَانٞ وَجَنَّتُ نَعِيمٖ

then [he will have] comfort, fragrance^[14], and a Garden of Bliss.

[14] lit., fragrant basil. Paradise is described in the Qur’an as being pleasant to the eye, the heart, and the ear. Here it also emphasizes the scent.

อายะฮ์: 90

وَأَمَّآ إِن كَانَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِ

If he is one of the people of the right,

อายะฮ์: 91

فَسَلَٰمٞ لَّكَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِ

[He will be told], “Peace be to you, for being one of the people of the right.”

อายะฮ์: 92

وَأَمَّآ إِن كَانَ مِنَ ٱلۡمُكَذِّبِينَ ٱلضَّآلِّينَ

But if he is one of the misguided deniers,

อายะฮ์: 93

فَنُزُلٞ مِّنۡ حَمِيمٖ

then he will be welcomed with scalding water,

อายะฮ์: 94

وَتَصۡلِيَةُ جَحِيمٍ

and he will burn in Blazing Fire.

อายะฮ์: 95

إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلۡيَقِينِ

This is indeed the absolute truth.

อายะฮ์: 96

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ

So glorify the name of your Lord, the Most Great.