पवित्र कुरअानको अर्थको अनुवाद - अंग्रेजी अनुवाद : सही इन्टरनेशनल । * - अनुवादहरूको सूची

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अर्थको अनुवाद सूरः: सूरतुल् मअारिज   श्लोक:
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Al-Ma‘ārij

श्लोक: 1

سَأَلَ سَآئِلُۢ بِعَذَابٖ وَاقِعٖ
(1) A supplicant asked for a punishment bound to happen[1748]
[1748]- In the Hereafter. Disbelievers had challenged the Prophet (ﷺ) by invoking Allāh to bring on His punishment. See 8:32.
अरबी व्याख्याहरू:

श्लोक: 2

لِّلۡكَٰفِرِينَ لَيۡسَ لَهُۥ دَافِعٞ
(2) To the disbelievers; of it there is no preventer.
अरबी व्याख्याहरू:

श्लोक: 3

مِّنَ ٱللَّهِ ذِي ٱلۡمَعَارِجِ
(3) [It is] from Allāh, owner of the ways of ascent.
अरबी व्याख्याहरू:

श्लोक: 4

تَعۡرُجُ ٱلۡمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيۡهِ فِي يَوۡمٖ كَانَ مِقۡدَارُهُۥ خَمۡسِينَ أَلۡفَ سَنَةٖ
(4) The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.
अरबी व्याख्याहरू:

श्लोक: 5

فَٱصۡبِرۡ صَبۡرٗا جَمِيلًا
(5) So be patient with gracious patience.
अरबी व्याख्याहरू:

श्लोक: 6

إِنَّهُمۡ يَرَوۡنَهُۥ بَعِيدٗا
(6) Indeed, they see it [as] distant,
अरबी व्याख्याहरू:

श्लोक: 7

وَنَرَىٰهُ قَرِيبٗا
(7) But We see it [as] near.
अरबी व्याख्याहरू:

श्लोक: 8

يَوۡمَ تَكُونُ ٱلسَّمَآءُ كَٱلۡمُهۡلِ
(8) On the Day the sky will be like murky oil,[1749]
[1749]- Or "molten metal."
अरबी व्याख्याहरू:

श्लोक: 9

وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ
(9) And the mountains will be like wool,[1750]
[1750]- i.e., in the process of disintegration.
अरबी व्याख्याहरू:

श्लोक: 10

وَلَا يَسۡـَٔلُ حَمِيمٌ حَمِيمٗا
(10) And no friend will ask [anything of] a friend,
अरबी व्याख्याहरू:

श्लोक: 11

يُبَصَّرُونَهُمۡۚ يَوَدُّ ٱلۡمُجۡرِمُ لَوۡ يَفۡتَدِي مِنۡ عَذَابِ يَوۡمِئِذِۭ بِبَنِيهِ
(11) They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
अरबी व्याख्याहरू:

श्लोक: 12

وَصَٰحِبَتِهِۦ وَأَخِيهِ
(12) And his wife and his brother
अरबी व्याख्याहरू:

श्लोक: 13

وَفَصِيلَتِهِ ٱلَّتِي تُـٔۡوِيهِ
(13) And his nearest kindred who shelter him
अरबी व्याख्याहरू:

श्लोक: 14

وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ يُنجِيهِ
(14) And whoever is on earth entirely [so] then it could save him.
अरबी व्याख्याहरू:

श्लोक: 15

كَلَّآۖ إِنَّهَا لَظَىٰ
(15) No![1751] Indeed, it is the Flame [of Hell],
[1751]- An emphatic refusal meaning "It is not to be."
अरबी व्याख्याहरू:

श्लोक: 16

نَزَّاعَةٗ لِّلشَّوَىٰ
(16) A remover of exteriors.[1752]
[1752]- This refers to the skin of the head or of the body or to the body extremities - which will be burned away.
अरबी व्याख्याहरू:

श्लोक: 17

تَدۡعُواْ مَنۡ أَدۡبَرَ وَتَوَلَّىٰ
(17) It invites he who turned his back [on truth] and went away [from obedience]
अरबी व्याख्याहरू:

श्लोक: 18

وَجَمَعَ فَأَوۡعَىٰٓ
(18) And collected [wealth] and hoarded.
अरबी व्याख्याहरू:

श्लोक: 19

۞ إِنَّ ٱلۡإِنسَٰنَ خُلِقَ هَلُوعًا
(19) Indeed, mankind was created anxious:
अरबी व्याख्याहरू:

श्लोक: 20

إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعٗا
(20) When evil touches him, impatient,
अरबी व्याख्याहरू:

श्लोक: 21

وَإِذَا مَسَّهُ ٱلۡخَيۡرُ مَنُوعًا
(21) And when good touches him, withholding [of it],
अरबी व्याख्याहरू:

श्लोक: 22

إِلَّا ٱلۡمُصَلِّينَ
(22) Except the observers of prayer -
अरबी व्याख्याहरू:

श्लोक: 23

ٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ دَآئِمُونَ
(23) Those who are constant in their prayer
अरबी व्याख्याहरू:

श्लोक: 24

وَٱلَّذِينَ فِيٓ أَمۡوَٰلِهِمۡ حَقّٞ مَّعۡلُومٞ
(24) And those within whose wealth is a known right[1753]
[1753]- i.e., a specified share, meaning the obligatory zakāh.
अरबी व्याख्याहरू:

श्लोक: 25

لِّلسَّآئِلِ وَٱلۡمَحۡرُومِ
(25) For the petitioner and the deprived -
अरबी व्याख्याहरू:

श्लोक: 26

وَٱلَّذِينَ يُصَدِّقُونَ بِيَوۡمِ ٱلدِّينِ
(26) And those who believe in the Day of Recompense
अरबी व्याख्याहरू:

श्लोक: 27

وَٱلَّذِينَ هُم مِّنۡ عَذَابِ رَبِّهِم مُّشۡفِقُونَ
(27) And those who are fearful of the punishment of their Lord -
अरबी व्याख्याहरू:

श्लोक: 28

إِنَّ عَذَابَ رَبِّهِمۡ غَيۡرُ مَأۡمُونٖ
(28) Indeed, the punishment of their Lord is not that from which one is safe -
अरबी व्याख्याहरू:

श्लोक: 29

وَٱلَّذِينَ هُمۡ لِفُرُوجِهِمۡ حَٰفِظُونَ
(29) And those who guard their private parts
अरबी व्याख्याहरू:

श्लोक: 30

إِلَّا عَلَىٰٓ أَزۡوَٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَإِنَّهُمۡ غَيۡرُ مَلُومِينَ
(30) Except from their wives or those their right hands possess,[1754] for indeed, they are not to be blamed -
[1754]- i.e., female slaves.
अरबी व्याख्याहरू:

श्लोक: 31

فَمَنِ ٱبۡتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡعَادُونَ
(31) But whoever seeks beyond that, then they are the transgressors -
अरबी व्याख्याहरू:

श्लोक: 32

وَٱلَّذِينَ هُمۡ لِأَمَٰنَٰتِهِمۡ وَعَهۡدِهِمۡ رَٰعُونَ
(32) And those who are to their trusts and promises attentive
अरबी व्याख्याहरू:

श्लोक: 33

وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمۡ قَآئِمُونَ
(33) And those who are in their testimonies upright
अरबी व्याख्याहरू:

श्लोक: 34

وَٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَ
(34) And those who [carefully] maintain their prayer:
अरबी व्याख्याहरू:

श्लोक: 35

أُوْلَٰٓئِكَ فِي جَنَّٰتٖ مُّكۡرَمُونَ
(35) They will be in gardens,[1755] honored.
[1755]- In Paradise.
अरबी व्याख्याहरू:

श्लोक: 36

فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهۡطِعِينَ
(36) So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],
अरबी व्याख्याहरू:

श्लोक: 37

عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
(37) [To sit] on [your] right and [your] left in separate groups?[1756]
[1756]- They sat at a distance in order to oppose and mock the Prophet (ﷺ), claiming that they would enter Paradise before the believers.
अरबी व्याख्याहरू:

श्लोक: 38

أَيَطۡمَعُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُدۡخَلَ جَنَّةَ نَعِيمٖ
(38) Does every person among them aspire to enter a garden of pleasure?
अरबी व्याख्याहरू:

श्लोक: 39

كَلَّآۖ إِنَّا خَلَقۡنَٰهُم مِّمَّا يَعۡلَمُونَ
(39) No! Indeed, We have created them from that which they know.[1757]
[1757]- i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator?
अरबी व्याख्याहरू:

श्लोक: 40

فَلَآ أُقۡسِمُ بِرَبِّ ٱلۡمَشَٰرِقِ وَٱلۡمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
(40) So I swear by the Lord of [all] risings and settings[1758] that indeed We are able
[1758]- i.e., Allāh (subḥānahu wa taʿālā), who determines the point at which the sun, moon and stars rise and set according to season and every position of observation.
अरबी व्याख्याहरू:

श्लोक: 41

عَلَىٰٓ أَن نُّبَدِّلَ خَيۡرٗا مِّنۡهُمۡ وَمَا نَحۡنُ بِمَسۡبُوقِينَ
(41) To replace them with better than them; and We are not to be outdone.
अरबी व्याख्याहरू:

श्लोक: 42

فَذَرۡهُمۡ يَخُوضُواْ وَيَلۡعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي يُوعَدُونَ
(42) So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
अरबी व्याख्याहरू:

श्लोक: 43

يَوۡمَ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ سِرَاعٗا كَأَنَّهُمۡ إِلَىٰ نُصُبٖ يُوفِضُونَ
(43) The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.[1759]
[1759]- i.e., just as they used to race, whenever an idol was newly appointed, to be the first of its worshippers.
अरबी व्याख्याहरू:

श्लोक: 44

خَٰشِعَةً أَبۡصَٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةٞۚ ذَٰلِكَ ٱلۡيَوۡمُ ٱلَّذِي كَانُواْ يُوعَدُونَ
(44) Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.
अरबी व्याख्याहरू:
 
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