ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߞߓ. ߥߊ߬ߟߌ߯ߘ ߓߊߟߌߤߊߛ߭ ߊ.ߟߑߊ߳ߺߊߡߑߙߌ߮ ߓߟߏ߫ * - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ


ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫: (75) ߝߐߘߊ ߘߏ߫: ߤߌߖߙߌ߫ ߖߡߊ߬ߣߊ ߝߐߘߊ
إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلۡمُتَوَسِّمِينَ
(75) Verily in that are Signs for [3174]those who read signs!
[3174] al-Mutawassimūna are those who take stock of details and think conscientiously; those who look deeply into signifying signs. Originally wasm denotes a trace and a mark (cf. Ibn Qutaybah, Gharīb al-Qur’ān, Ibn Fāris, Maqāyīs al-Lughah, al-Iṣfahānī, al-Mufradāt). Such ‘sign readers’ are mentioned laudably here to imply that the Makkan idolaters are not counted among these mindful people. This closely pertains to the next aya where these ruins (marks and signs) are clearly visible on a ‘well-trodden path’ (sabīlin mubīn), i.e. in Palestine (now Jordan), which is on their trading route to the Levant, but they fail to read them properly (cf. al-Qurṭubī, al-Shinqīṭī, Aḍwā’ al-Bayān, Ibn ʿĀshūr).
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
 
ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߟߝߊߙߌ ߘߏ߫: (75) ߝߐߘߊ ߘߏ߫: ߤߌߖߙߌ߫ ߖߡߊ߬ߣߊ ߝߐߘߊ
ߝߐߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ ߞߐߜߍ ߝߙߍߕߍ
 
ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߞߓ. ߥߊ߬ߟߌ߯ߘ ߓߊߟߌߤߊߛ߭ ߊ.ߟߑߊ߳ߺߊߡߑߙߌ߮ ߓߟߏ߫ - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ

ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߘߟߊߡߌߘߊ ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߐ߫ - ߞߎߘߎ߲߫ ߣߊ߯ߣߌ߲߫ ߠߋ߬، ߞߓ. ߥߊ߬ߟߌ߯ߘ ߓߊߟߌߤߊߛ߭ ߊ.ߟߑߊ߳ߺߊߡߑߙߌ߮ ߟߊ߫ ߘߟߊߡߌߘߊߟߌ ߟߋ߬.

ߘߊߕߎ߲߯ߠߌ߲