ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߤ߭ߛߊߣߎ߲߫ ߦߊ߰ߞߎߓߊ߫
ߞߐߜߍ ߝߙߍߕߍ:
225
:
2
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتۡ قُلُوبُكُمۡۗ وَٱللَّهُ غَفُورٌ حَلِيمٞ
225. Allāh will not call you to account for unintentional oaths, but He will call you to account for what your hearts have earned. And Allāh is All-Forgiving, Most Forbearing.
التفاسير:
226
:
2
لِّلَّذِينَ يُؤۡلُونَ مِن نِّسَآئِهِمۡ تَرَبُّصُ أَرۡبَعَةِ أَشۡهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ
226. For those who swear an oath [to abstain sexual relations with] their wives [is a grace time of] four months [89]. But If they return [to their wives], then indeed Allāh is All-Forgiving, Most Merciful.
[89]. This is the act of īlā’; vowing not to have carnal relations with one’s wife with the purpose of punishing her. Four months is the maximum time limit allowed for this state of affairs to go on. Otherwise, the husband who took such a vow needs to either correct his marriage, in which case he does not need to make up for breaking his vow and is forgiven by Allāh, or else he should conclude the divorce and no longer hurt his wife.
التفاسير:
227
:
2
وَإِنۡ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ
227. But if they resolve on divorce, then surely Allāh is All-Hearing, All-Knowing.
التفاسير:
228
:
2
وَٱلۡمُطَلَّقَٰتُ يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرۡحَامِهِنَّ إِن كُنَّ يُؤۡمِنَّ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنۡ أَرَادُوٓاْ إِصۡلَٰحٗاۚ وَلَهُنَّ مِثۡلُ ٱلَّذِي عَلَيۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةٞۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
228. Divorced women shall wait for three menstrual cycles (before another marriage). And it is not lawful for them to conceal what Allāh has created in their wombs, if they truly believe in Allāh and the Last Day. And their husbands have a better right to take them back in that period if they intend reconciliation. And they [women] have rights similar to those upon them, according to what is fair. But men (i.e., husbands) have a degree above them (in responsibility and authority). And Allāh is All-Mighty, All-Wise.
التفاسير:
229
:
2
ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمۡسَاكُۢ بِمَعۡرُوفٍ أَوۡ تَسۡرِيحُۢ بِإِحۡسَٰنٖۗ وَلَا يَحِلُّ لَكُمۡ أَن تَأۡخُذُواْ مِمَّآ ءَاتَيۡتُمُوهُنَّ شَيۡـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنۡ خِفۡتُمۡ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيۡهِمَا فِيمَا ٱفۡتَدَتۡ بِهِۦۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَعۡتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
229. A divorce is [permissible] twice. Then, either retain [the wife] in a fair manner, or release [her] with kindness. And It is not lawful for you to take back anything of what you have given them, unless both fear that they cannot maintain the limits set by Allāh. If you fear that they cannot keep within the set Limits of Allāh, then there is no blame on either of them in what she ransoms (to her husband) to become free thereby. These are the set Limits of Allāh, so do not transgress them. Whoever transgresses the set Limits of Allāh, it is they who are the wrongdoers.
التفاسير:
230
:
2
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعۡدُ حَتَّىٰ تَنكِحَ زَوۡجًا غَيۡرَهُۥۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِۗ وَتِلۡكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوۡمٖ يَعۡلَمُونَ
230. And if he divorces her (for the third time) she is not lawful for him thereafter until she has married another husband. Then if he [the second husband] divorces her, there is no blame upon them both (the woman and her former husband) if they return to each other (in legal marriage), provided they both think that they can uphold the set limits of Allāh. And these are the set limits of Allāh, which He makes clear to a people who know.
التفاسير:
