ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߤ߭ߛߊߣߎ߲߫ ߦߊ߰ߞߎߓߊ߫ * - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ
قَالَ كَلَّآۖ إِنَّ مَعِيَ رَبِّي سَيَهۡدِينِ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَزۡلَفۡنَا ثَمَّ ٱلۡأٓخَرِينَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَنجَيۡنَا مُوسَىٰ وَمَن مَّعَهُۥٓ أَجۡمَعِينَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ إِبۡرَٰهِيمَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا تَعۡبُدُونَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالُواْ نَعۡبُدُ أَصۡنَامٗا فَنَظَلُّ لَهَا عَٰكِفِينَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٰلِكَ يَفۡعَلُونَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قَالَ أَفَرَءَيۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَنتُمۡ وَءَابَآؤُكُمُ ٱلۡأَقۡدَمُونَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَإِنَّهُمۡ عَدُوّٞ لِّيٓ إِلَّا رَبَّ ٱلۡعَٰلَمِينَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ٱلَّذِي خَلَقَنِي فَهُوَ يَهۡدِينِ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَٱلَّذِي هُوَ يُطۡعِمُنِي وَيَسۡقِينِ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ
4. These are the words of the prophet Abraham, being conscious of his own impotency to cure and heal himself; and being fully satisfied of the power of Allāh to cure and heal him. Sins are also diseases, and healing them lies in the forgiveness of them, which Allāh only can grant. The famous story of the boy and the king recorded in the Sunnah, when the king’s courtier asks the boy to cure his blindness, the boy retorts: “Verily, I cure no one. Only Allāh 'Exalted is He' Who cures. If you believe in Allāh, I will supplicate to Allāh and He will cure you.”
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَٱلَّذِي يُمِيتُنِي ثُمَّ يُحۡيِينِ
5 . The prophet Muhammad said, “One who accompanies the funeral of a Muslim with faith and hope of earning reward, and remains with it until the burial is complete, shall return (home) with two qirat (great) rewards. Each reward is equal to Mount Uhud, and the person who performs the funeral prayer only, and returns before the burial, will return with one qirat (great) reward”.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَٱلَّذِيٓ أَطۡمَعُ أَن يَغۡفِرَ لِي خَطِيٓـَٔتِي يَوۡمَ ٱلدِّينِ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
رَبِّ هَبۡ لِي حُكۡمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߤ߭ߛߊߣߎ߲߫ ߦߊ߰ߞߎߓߊ߫ - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ
ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߤ߭ߛߊߣߎ߲߫ ߦߊ߰ߞߎߓߊ߫ ߟߊ߫