ಪವಿತ್ರ ಕುರ್‌ಆನ್ ಅರ್ಥಾನುವಾದ - ಆಂಗ್ಲ ಅನುವಾದ - ಅಬ್ದುಲ್ಲಾ ಹಸನ್ ಯಾಕೂಬ್ * - ಅನುವಾದಗಳ ವಿಷಯಸೂಚಿ
قَالَ كَلَّآۖ إِنَّ مَعِيَ رَبِّي سَيَهۡدِينِ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
وَأَزۡلَفۡنَا ثَمَّ ٱلۡأٓخَرِينَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
وَأَنجَيۡنَا مُوسَىٰ وَمَن مَّعَهُۥٓ أَجۡمَعِينَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ إِبۡرَٰهِيمَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا تَعۡبُدُونَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
قَالُواْ نَعۡبُدُ أَصۡنَامٗا فَنَظَلُّ لَهَا عَٰكِفِينَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٰلِكَ يَفۡعَلُونَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
قَالَ أَفَرَءَيۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
أَنتُمۡ وَءَابَآؤُكُمُ ٱلۡأَقۡدَمُونَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
فَإِنَّهُمۡ عَدُوّٞ لِّيٓ إِلَّا رَبَّ ٱلۡعَٰلَمِينَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
ٱلَّذِي خَلَقَنِي فَهُوَ يَهۡدِينِ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
وَٱلَّذِي هُوَ يُطۡعِمُنِي وَيَسۡقِينِ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ
4. These are the words of the prophet Abraham, being conscious of his own impotency to cure and heal himself; and being fully satisfied of the power of Allāh to cure and heal him. Sins are also diseases, and healing them lies in the forgiveness of them, which Allāh only can grant. The famous story of the boy and the king recorded in the Sunnah, when the king’s courtier asks the boy to cure his blindness, the boy retorts: “Verily, I cure no one. Only Allāh 'Exalted is He' Who cures. If you believe in Allāh, I will supplicate to Allāh and He will cure you.”
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
وَٱلَّذِي يُمِيتُنِي ثُمَّ يُحۡيِينِ
5 . The prophet Muhammad said, “One who accompanies the funeral of a Muslim with faith and hope of earning reward, and remains with it until the burial is complete, shall return (home) with two qirat (great) rewards. Each reward is equal to Mount Uhud, and the person who performs the funeral prayer only, and returns before the burial, will return with one qirat (great) reward”.
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
وَٱلَّذِيٓ أَطۡمَعُ أَن يَغۡفِرَ لِي خَطِيٓـَٔتِي يَوۡمَ ٱلدِّينِ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
رَبِّ هَبۡ لِي حُكۡمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ
ಅರಬ್ಬಿ ವ್ಯಾಖ್ಯಾನಗಳು:
ಪವಿತ್ರ ಕುರ್‌ಆನ್ ಅರ್ಥಾನುವಾದ - ಆಂಗ್ಲ ಅನುವಾದ - ಅಬ್ದುಲ್ಲಾ ಹಸನ್ ಯಾಕೂಬ್ - ಅನುವಾದಗಳ ವಿಷಯಸೂಚಿ
ಅನುವಾದ - ಅಬ್ದುಲ್ಲಾ ಹಸನ್ ಯಾಕೂಬ್.