Fassarar Ma'anonin Alqura'ni - Fassarar Turanci - Abdullahi Hassan Yaku * - Teburin Bayani kan wasu Fassarori
قَالَ كَلَّآۖ إِنَّ مَعِيَ رَبِّي سَيَهۡدِينِ
Tafsiran larabci:
وَأَزۡلَفۡنَا ثَمَّ ٱلۡأٓخَرِينَ
Tafsiran larabci:
وَأَنجَيۡنَا مُوسَىٰ وَمَن مَّعَهُۥٓ أَجۡمَعِينَ
Tafsiran larabci:
ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ
Tafsiran larabci:
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ
Tafsiran larabci:
وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ
Tafsiran larabci:
وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ إِبۡرَٰهِيمَ
Tafsiran larabci:
إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا تَعۡبُدُونَ
Tafsiran larabci:
قَالُواْ نَعۡبُدُ أَصۡنَامٗا فَنَظَلُّ لَهَا عَٰكِفِينَ
Tafsiran larabci:
قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ
Tafsiran larabci:
أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ
Tafsiran larabci:
قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٰلِكَ يَفۡعَلُونَ
Tafsiran larabci:
قَالَ أَفَرَءَيۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ
Tafsiran larabci:
أَنتُمۡ وَءَابَآؤُكُمُ ٱلۡأَقۡدَمُونَ
Tafsiran larabci:
فَإِنَّهُمۡ عَدُوّٞ لِّيٓ إِلَّا رَبَّ ٱلۡعَٰلَمِينَ
Tafsiran larabci:
ٱلَّذِي خَلَقَنِي فَهُوَ يَهۡدِينِ
Tafsiran larabci:
وَٱلَّذِي هُوَ يُطۡعِمُنِي وَيَسۡقِينِ
Tafsiran larabci:
وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ
4. These are the words of the prophet Abraham, being conscious of his own impotency to cure and heal himself; and being fully satisfied of the power of Allāh to cure and heal him. Sins are also diseases, and healing them lies in the forgiveness of them, which Allāh only can grant. The famous story of the boy and the king recorded in the Sunnah, when the king’s courtier asks the boy to cure his blindness, the boy retorts: “Verily, I cure no one. Only Allāh 'Exalted is He' Who cures. If you believe in Allāh, I will supplicate to Allāh and He will cure you.”
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
Tafsiran larabci:
وَٱلَّذِي يُمِيتُنِي ثُمَّ يُحۡيِينِ
5 . The prophet Muhammad said, “One who accompanies the funeral of a Muslim with faith and hope of earning reward, and remains with it until the burial is complete, shall return (home) with two qirat (great) rewards. Each reward is equal to Mount Uhud, and the person who performs the funeral prayer only, and returns before the burial, will return with one qirat (great) reward”.
Tafsiran larabci:
وَٱلَّذِيٓ أَطۡمَعُ أَن يَغۡفِرَ لِي خَطِيٓـَٔتِي يَوۡمَ ٱلدِّينِ
Tafsiran larabci:
رَبِّ هَبۡ لِي حُكۡمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ
Tafsiran larabci:
Fassarar Ma'anonin Alqura'ni - Fassarar Turanci - Abdullahi Hassan Yaku - Teburin Bayani kan wasu Fassarori
Abdullahi Hassan Ya'ƙub ne ya fassarasu.