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قَالَ كَلَّآۖ إِنَّ مَعِيَ رَبِّي سَيَهۡدِينِ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
وَأَزۡلَفۡنَا ثَمَّ ٱلۡأٓخَرِينَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
وَأَنجَيۡنَا مُوسَىٰ وَمَن مَّعَهُۥٓ أَجۡمَعِينَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ إِبۡرَٰهِيمَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا تَعۡبُدُونَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
قَالُواْ نَعۡبُدُ أَصۡنَامٗا فَنَظَلُّ لَهَا عَٰكِفِينَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٰلِكَ يَفۡعَلُونَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
قَالَ أَفَرَءَيۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
أَنتُمۡ وَءَابَآؤُكُمُ ٱلۡأَقۡدَمُونَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
فَإِنَّهُمۡ عَدُوّٞ لِّيٓ إِلَّا رَبَّ ٱلۡعَٰلَمِينَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
ٱلَّذِي خَلَقَنِي فَهُوَ يَهۡدِينِ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
وَٱلَّذِي هُوَ يُطۡعِمُنِي وَيَسۡقِينِ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ
4. These are the words of the prophet Abraham, being conscious of his own impotency to cure and heal himself; and being fully satisfied of the power of Allāh to cure and heal him. Sins are also diseases, and healing them lies in the forgiveness of them, which Allāh only can grant. The famous story of the boy and the king recorded in the Sunnah, when the king’s courtier asks the boy to cure his blindness, the boy retorts: “Verily, I cure no one. Only Allāh 'Exalted is He' Who cures. If you believe in Allāh, I will supplicate to Allāh and He will cure you.”
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
അറബി ഖുർആൻ വിവരണങ്ങൾ:
وَٱلَّذِي يُمِيتُنِي ثُمَّ يُحۡيِينِ
5 . The prophet Muhammad said, “One who accompanies the funeral of a Muslim with faith and hope of earning reward, and remains with it until the burial is complete, shall return (home) with two qirat (great) rewards. Each reward is equal to Mount Uhud, and the person who performs the funeral prayer only, and returns before the burial, will return with one qirat (great) reward”.
അറബി ഖുർആൻ വിവരണങ്ങൾ:
وَٱلَّذِيٓ أَطۡمَعُ أَن يَغۡفِرَ لِي خَطِيٓـَٔتِي يَوۡمَ ٱلدِّينِ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
رَبِّ هَبۡ لِي حُكۡمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ
അറബി ഖുർആൻ വിവരണങ്ങൾ:
വിശുദ്ധ ഖുർആൻ പരിഭാഷ - ഇംഗ്ലീഷ് പരിഭാഷ - അബ്ദുല്ല ഹസൻ യഅ്ഖൂബ് - വിവർത്തനങ്ങളുടെ സൂചിക
വിവർത്തനം ചെയ്യുന്നത് അബ്ദുല്ല ഹസ്സൻ യാക്കൂബ്.