የቅዱስ ቁርዓን ይዘት ትርጉም - የእንግሊዝኛ ትርጉም - ዐብደላህ ሐሰን ያዕቆብ * - የትርጉሞች ማዉጫ
قَالَ كَلَّآۖ إِنَّ مَعِيَ رَبِّي سَيَهۡدِينِ
የአረብኛ ቁርኣን ማብራሪያ:
وَأَزۡلَفۡنَا ثَمَّ ٱلۡأٓخَرِينَ
የአረብኛ ቁርኣን ማብራሪያ:
وَأَنجَيۡنَا مُوسَىٰ وَمَن مَّعَهُۥٓ أَجۡمَعِينَ
የአረብኛ ቁርኣን ማብራሪያ:
ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ
የአረብኛ ቁርኣን ማብራሪያ:
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ
የአረብኛ ቁርኣን ማብራሪያ:
وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ
የአረብኛ ቁርኣን ማብራሪያ:
وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ إِبۡرَٰهِيمَ
የአረብኛ ቁርኣን ማብራሪያ:
إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا تَعۡبُدُونَ
የአረብኛ ቁርኣን ማብራሪያ:
قَالُواْ نَعۡبُدُ أَصۡنَامٗا فَنَظَلُّ لَهَا عَٰكِفِينَ
የአረብኛ ቁርኣን ማብራሪያ:
قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ
የአረብኛ ቁርኣን ማብራሪያ:
أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ
የአረብኛ ቁርኣን ማብራሪያ:
قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٰلِكَ يَفۡعَلُونَ
የአረብኛ ቁርኣን ማብራሪያ:
قَالَ أَفَرَءَيۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ
የአረብኛ ቁርኣን ማብራሪያ:
أَنتُمۡ وَءَابَآؤُكُمُ ٱلۡأَقۡدَمُونَ
የአረብኛ ቁርኣን ማብራሪያ:
فَإِنَّهُمۡ عَدُوّٞ لِّيٓ إِلَّا رَبَّ ٱلۡعَٰلَمِينَ
የአረብኛ ቁርኣን ማብራሪያ:
ٱلَّذِي خَلَقَنِي فَهُوَ يَهۡدِينِ
የአረብኛ ቁርኣን ማብራሪያ:
وَٱلَّذِي هُوَ يُطۡعِمُنِي وَيَسۡقِينِ
የአረብኛ ቁርኣን ማብራሪያ:
وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ
4. These are the words of the prophet Abraham, being conscious of his own impotency to cure and heal himself; and being fully satisfied of the power of Allāh to cure and heal him. Sins are also diseases, and healing them lies in the forgiveness of them, which Allāh only can grant. The famous story of the boy and the king recorded in the Sunnah, when the king’s courtier asks the boy to cure his blindness, the boy retorts: “Verily, I cure no one. Only Allāh 'Exalted is He' Who cures. If you believe in Allāh, I will supplicate to Allāh and He will cure you.”
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
የአረብኛ ቁርኣን ማብራሪያ:
وَٱلَّذِي يُمِيتُنِي ثُمَّ يُحۡيِينِ
5 . The prophet Muhammad said, “One who accompanies the funeral of a Muslim with faith and hope of earning reward, and remains with it until the burial is complete, shall return (home) with two qirat (great) rewards. Each reward is equal to Mount Uhud, and the person who performs the funeral prayer only, and returns before the burial, will return with one qirat (great) reward”.
የአረብኛ ቁርኣን ማብራሪያ:
وَٱلَّذِيٓ أَطۡمَعُ أَن يَغۡفِرَ لِي خَطِيٓـَٔتِي يَوۡمَ ٱلدِّينِ
የአረብኛ ቁርኣን ማብራሪያ:
رَبِّ هَبۡ لِي حُكۡمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ
የአረብኛ ቁርኣን ማብራሪያ:
የቅዱስ ቁርዓን ይዘት ትርጉም - የእንግሊዝኛ ትርጉም - ዐብደላህ ሐሰን ያዕቆብ - የትርጉሞች ማዉጫ
በዐብደሏህ ሐሰን ያዕቆብ የተተረጎመ