કુરઆન મજીદના શબ્દોનું ભાષાંતર - અંગ્રેજી અનુવાદ - અબ્દુલ્લાહ હસન યાકૂબ * - ભાષાંતરોની અનુક્રમણિકા
قَالَ كَلَّآۖ إِنَّ مَعِيَ رَبِّي سَيَهۡدِينِ
અરબી તફસીરો:
وَأَزۡلَفۡنَا ثَمَّ ٱلۡأٓخَرِينَ
અરબી તફસીરો:
وَأَنجَيۡنَا مُوسَىٰ وَمَن مَّعَهُۥٓ أَجۡمَعِينَ
અરબી તફસીરો:
ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَ
અરબી તફસીરો:
إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ
અરબી તફસીરો:
وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ
અરબી તફસીરો:
وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ إِبۡرَٰهِيمَ
અરબી તફસીરો:
إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا تَعۡبُدُونَ
અરબી તફસીરો:
قَالُواْ نَعۡبُدُ أَصۡنَامٗا فَنَظَلُّ لَهَا عَٰكِفِينَ
અરબી તફસીરો:
قَالَ هَلۡ يَسۡمَعُونَكُمۡ إِذۡ تَدۡعُونَ
અરબી તફસીરો:
أَوۡ يَنفَعُونَكُمۡ أَوۡ يَضُرُّونَ
અરબી તફસીરો:
قَالُواْ بَلۡ وَجَدۡنَآ ءَابَآءَنَا كَذَٰلِكَ يَفۡعَلُونَ
અરબી તફસીરો:
قَالَ أَفَرَءَيۡتُم مَّا كُنتُمۡ تَعۡبُدُونَ
અરબી તફસીરો:
أَنتُمۡ وَءَابَآؤُكُمُ ٱلۡأَقۡدَمُونَ
અરબી તફસીરો:
فَإِنَّهُمۡ عَدُوّٞ لِّيٓ إِلَّا رَبَّ ٱلۡعَٰلَمِينَ
અરબી તફસીરો:
ٱلَّذِي خَلَقَنِي فَهُوَ يَهۡدِينِ
અરબી તફસીરો:
وَٱلَّذِي هُوَ يُطۡعِمُنِي وَيَسۡقِينِ
અરબી તફસીરો:
وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ
4. These are the words of the prophet Abraham, being conscious of his own impotency to cure and heal himself; and being fully satisfied of the power of Allāh to cure and heal him. Sins are also diseases, and healing them lies in the forgiveness of them, which Allāh only can grant. The famous story of the boy and the king recorded in the Sunnah, when the king’s courtier asks the boy to cure his blindness, the boy retorts: “Verily, I cure no one. Only Allāh 'Exalted is He' Who cures. If you believe in Allāh, I will supplicate to Allāh and He will cure you.”
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
Hence, while the supplication was a means of curing the blindness, the real doer was Allāh alone. By making this known to the courtier, the boy instilled in him the reality of Monotheism. However, this does not mean the action (in this case, healing) cannot be ascribed to the means (in this case, the boy or his supplication). It is correct to make this ascription, as long as the belief that the effort is not the real cause is firmly understood. Jesus also cured the blind and the leprosy and raised from the dead all by Allah's permission and not from Himself. Jesus is nothing without the help of his God and Lord, Allāh and cannot do anything.
અરબી તફસીરો:
وَٱلَّذِي يُمِيتُنِي ثُمَّ يُحۡيِينِ
5 . The prophet Muhammad said, “One who accompanies the funeral of a Muslim with faith and hope of earning reward, and remains with it until the burial is complete, shall return (home) with two qirat (great) rewards. Each reward is equal to Mount Uhud, and the person who performs the funeral prayer only, and returns before the burial, will return with one qirat (great) reward”.
અરબી તફસીરો:
وَٱلَّذِيٓ أَطۡمَعُ أَن يَغۡفِرَ لِي خَطِيٓـَٔتِي يَوۡمَ ٱلدِّينِ
અરબી તફસીરો:
رَبِّ هَبۡ لِي حُكۡمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ
અરબી તફસીરો:
કુરઆન મજીદના શબ્દોનું ભાષાંતર - અંગ્રેજી અનુવાદ - અબ્દુલ્લાહ હસન યાકૂબ - ભાષાંતરોની અનુક્રમણિકા
તેનું અનુવાદ અબ્દુલ્લાહ હસન યાકૂબ દ્વારા કરવામાં આવ્યું.