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Ibisobanuro bya qoran ntagatifu - Ibisobanuro bya Qur'an mu rurimi rw'icyongereza - Dr Waleed Bleyhesh Omary - Biracyasobanurwa. * - Ishakiro ry'ibisobanuro


Ibisobanuro by'amagambo Umurongo: (62) Isura: Al An’am
ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۚ أَلَا لَهُ ٱلۡحُكۡمُ وَهُوَ أَسۡرَعُ ٱلۡحَٰسِبِينَ
(62) [1390]Then they are returned to Allah, their real Master; nay but to Him alone belongs the decision—He is the swiftest of Reckoners.
[1390] The change of tone in this passage concluding aya is nothing short of majestic: the shift from first person to third person pronouns, from being talked to and then being talked about; from the present tense, which directly addresses the interlocutors and talks about the now, to the past tense in which the intended are only alluded to, and talks about a scene from the future as if already past and gone; and use of the marked exclusive “a-lā” (nay but!) is meant to further indicate the boundless Supremacy of God, Who is the sole Judge of people’s deeds.
Ibisobanuro by'icyarabu:
 
Ibisobanuro by'amagambo Umurongo: (62) Isura: Al An’am
Urutonde rw'amasura numero y'urupapuro
 
Ibisobanuro bya qoran ntagatifu - Ibisobanuro bya Qur'an mu rurimi rw'icyongereza - Dr Waleed Bleyhesh Omary - Biracyasobanurwa. - Ishakiro ry'ibisobanuro

Yasobanuwe na Dr. Waleed Bleyhesh Omary.

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