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অৰ্থানুবাদ ছুৰা: ছুৰা আন-নাবা'   আয়াত:

An-Naba’

عَمَّ يَتَسَآءَلُونَ
About what are they asking one another?
আৰবী তাফছীৰসমূহ:
عَنِ ٱلنَّبَإِ ٱلۡعَظِيمِ
About the momentous news[1],
[1] i.e., the Resurrection.
আৰবী তাফছীৰসমূহ:
ٱلَّذِي هُمۡ فِيهِ مُخۡتَلِفُونَ
that which they differ about[2].
[2] The pagans of Makkah denied the Qur’an, resurrection, and judgment. They differed as to whether the Qur’an was magic, fortune-telling, or poetry.
আৰবী তাফছীৰসমূহ:
كَلَّا سَيَعۡلَمُونَ
No indeed; they will come to know.
আৰবী তাফছীৰসমূহ:
ثُمَّ كَلَّا سَيَعۡلَمُونَ
Again no; they will come to know.
আৰবী তাফছীৰসমূহ:
أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ مِهَٰدٗا
Have We not made the earth a resting place?
আৰবী তাফছীৰসমূহ:
وَٱلۡجِبَالَ أَوۡتَادٗا
And the mountains as stakes[3],
[3] Mountains go deep below the surface like pegs and icebergs, stabilizing the earth and slowing tectonic movement.
আৰবী তাফছীৰসমূহ:
وَخَلَقۡنَٰكُمۡ أَزۡوَٰجٗا
and created you in pairs,
আৰবী তাফছীৰসমূহ:
وَجَعَلۡنَا نَوۡمَكُمۡ سُبَاتٗا
and made your sleep for rest,
আৰবী তাফছীৰসমূহ:
وَجَعَلۡنَا ٱلَّيۡلَ لِبَاسٗا
and made the night a covering[4],
[4] Covering you in its darkness as garments cover you.
আৰবী তাফছীৰসমূহ:
وَجَعَلۡنَا ٱلنَّهَارَ مَعَاشٗا
and made the day for seeking a livelihood,
আৰবী তাফছীৰসমূহ:
وَبَنَيۡنَا فَوۡقَكُمۡ سَبۡعٗا شِدَادٗا
and built above you seven mighty heavens,
আৰবী তাফছীৰসমূহ:
وَجَعَلۡنَا سِرَاجٗا وَهَّاجٗا
and made therein a blazing lamp,
আৰবী তাফছীৰসমূহ:
وَأَنزَلۡنَا مِنَ ٱلۡمُعۡصِرَٰتِ مَآءٗ ثَجَّاجٗا
and sent down from the rainclouds abundant water,
আৰবী তাফছীৰসমূহ:
لِّنُخۡرِجَ بِهِۦ حَبّٗا وَنَبَاتٗا
so that We may produce thereby grains and vegetation,
আৰবী তাফছীৰসমূহ:
وَجَنَّٰتٍ أَلۡفَافًا
and gardens with dense foliage?
আৰবী তাফছীৰসমূহ:
إِنَّ يَوۡمَ ٱلۡفَصۡلِ كَانَ مِيقَٰتٗا
Indeed, the Day of Judgment is a time appointed,
আৰবী তাফছীৰসমূহ:
يَوۡمَ يُنفَخُ فِي ٱلصُّورِ فَتَأۡتُونَ أَفۡوَاجٗا
the Day when the Trumpet will be blown, you will come forth in crowds,
আৰবী তাফছীৰসমূহ:
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتۡ أَبۡوَٰبٗا
and the sky will be opened up and will become gateways,
আৰবী তাফছীৰসমূহ:
وَسُيِّرَتِ ٱلۡجِبَالُ فَكَانَتۡ سَرَابًا
and the mountains will vanish, becoming like a mirage.
আৰবী তাফছীৰসমূহ:
إِنَّ جَهَنَّمَ كَانَتۡ مِرۡصَادٗا
Indeed, Hell is lying in wait,
আৰবী তাফছীৰসমূহ:
لِّلطَّٰغِينَ مَـَٔابٗا
a resort for the transgressors,
আৰবী তাফছীৰসমূহ:
لَّٰبِثِينَ فِيهَآ أَحۡقَابٗا
wherein they will abide for endless ages.
আৰবী তাফছীৰসমূহ:
لَّا يَذُوقُونَ فِيهَا بَرۡدٗا وَلَا شَرَابًا
They will neither taste therein any coolness nor any drink,
আৰবী তাফছীৰসমূহ:
إِلَّا حَمِيمٗا وَغَسَّاقٗا
except for scalding water and discharge of wounds,
আৰবী তাফছীৰসমূহ:
جَزَآءٗ وِفَاقًا
a fitting recompense[5].
[5] To their disbelief and evil deeds.
আৰবী তাফছীৰসমূহ:
إِنَّهُمۡ كَانُواْ لَا يَرۡجُونَ حِسَابٗا
Indeed, they did not expect a reckoning,
আৰবী তাফছীৰসমূহ:
وَكَذَّبُواْ بِـَٔايَٰتِنَا كِذَّابٗا
and utterly rejected Our verses.
আৰবী তাফছীৰসমূহ:
وَكُلَّ شَيۡءٍ أَحۡصَيۡنَٰهُ كِتَٰبٗا
But We have enumerated everything in a record[6].
[6] i.e., a record of deeds.
আৰবী তাফছীৰসমূহ:
فَذُوقُواْ فَلَن نَّزِيدَكُمۡ إِلَّا عَذَابًا
So taste [the punishment], for We will not increase you except in torment[7].”
[7] The addressees are the dwellers of Hell.
আৰবী তাফছীৰসমূহ:
إِنَّ لِلۡمُتَّقِينَ مَفَازًا
Indeed, the righteous will have salvation[8],
[8] i.e., safety from Hell and winning Paradise.
আৰবী তাফছীৰসমূহ:
حَدَآئِقَ وَأَعۡنَٰبٗا
gardens and vineyards,
আৰবী তাফছীৰসমূহ:
وَكَوَاعِبَ أَتۡرَابٗا
and full-bosomed maidens of equal age,
আৰবী তাফছীৰসমূহ:
وَكَأۡسٗا دِهَاقٗا
and a full cup [of wine][9].
[9] i.e., tasteful wine which neither intoxicates nor causes headache.
আৰবী তাফছীৰসমূহ:
لَّا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا كِذَّٰبٗا
They will not hear therein vain talk or lies –
আৰবী তাফছীৰসমূহ:
جَزَآءٗ مِّن رَّبِّكَ عَطَآءً حِسَابٗا
a reward and a generous gift from your Lord[10],
[10] Or "a gift adequately calculated"; as a result of their righteous deeds as well as the ample generosity of Allah.
আৰবী তাফছীৰসমূহ:
رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلرَّحۡمَٰنِۖ لَا يَمۡلِكُونَ مِنۡهُ خِطَابٗا
[from] the Lord of the heavens and earth and all that is between them, the Most Compassionate; none will dare to speak to Him[11].
[11] None can ask or plead on the Day of Judgment except by Allah's permission.
আৰবী তাফছীৰসমূহ:
يَوۡمَ يَقُومُ ٱلرُّوحُ وَٱلۡمَلَٰٓئِكَةُ صَفّٗاۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَقَالَ صَوَابٗا
On the Day when the Spirit and the angels will stand in rows; none will dare to speak, except those to whom the Most Compassionate granted permission, and they will only speak the truth.
আৰবী তাফছীৰসমূহ:
ذَٰلِكَ ٱلۡيَوۡمُ ٱلۡحَقُّۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
That Day is sure to come. So whoever wills may seek a path leading to his Lord[12].
[12] i.e., the path of guidance and righteous deeds.
আৰবী তাফছীৰসমূহ:
إِنَّآ أَنذَرۡنَٰكُمۡ عَذَابٗا قَرِيبٗا يَوۡمَ يَنظُرُ ٱلۡمَرۡءُ مَا قَدَّمَتۡ يَدَاهُ وَيَقُولُ ٱلۡكَافِرُ يَٰلَيۡتَنِي كُنتُ تُرَٰبَۢا
Indeed, We have warned you of an imminent punishment on the Day when everyone will see what his hands have sent forth[13], and the disbeliever will say, “Oh, I wish that I were dust!”
[13] i.e., the deeds he did in this world.
আৰবী তাফছীৰসমূহ:
 
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