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An-Naba’

ಶ್ಲೋಕ: 1

عَمَّ يَتَسَآءَلُونَ

About what are they asking one another?

ಶ್ಲೋಕ: 2

عَنِ ٱلنَّبَإِ ٱلۡعَظِيمِ

About the momentous news^[1],

[1] i.e., the Resurrection.

ಶ್ಲೋಕ: 3

ٱلَّذِي هُمۡ فِيهِ مُخۡتَلِفُونَ

that which they differ about^[2].

[2] The pagans of Makkah denied the Qur’an, resurrection, and judgment. They differed as to whether the Qur’an was magic, fortune-telling, or poetry.

ಶ್ಲೋಕ: 4

كَلَّا سَيَعۡلَمُونَ

No indeed; they will come to know.

ಶ್ಲೋಕ: 5

ثُمَّ كَلَّا سَيَعۡلَمُونَ

Again no; they will come to know.

ಶ್ಲೋಕ: 6

أَلَمۡ نَجۡعَلِ ٱلۡأَرۡضَ مِهَٰدٗا

Have We not made the earth a resting place?

ಶ್ಲೋಕ: 7

وَٱلۡجِبَالَ أَوۡتَادٗا

And the mountains as stakes^[3],

[3] Mountains go deep below the surface like pegs and icebergs, stabilizing the earth and slowing tectonic movement.

ಶ್ಲೋಕ: 8

وَخَلَقۡنَٰكُمۡ أَزۡوَٰجٗا

and created you in pairs,

ಶ್ಲೋಕ: 9

وَجَعَلۡنَا نَوۡمَكُمۡ سُبَاتٗا

and made your sleep for rest,

ಶ್ಲೋಕ: 10

وَجَعَلۡنَا ٱلَّيۡلَ لِبَاسٗا

and made the night a covering^[4],

[4] Covering you in its darkness as garments cover you.

ಶ್ಲೋಕ: 11

وَجَعَلۡنَا ٱلنَّهَارَ مَعَاشٗا

and made the day for seeking a livelihood,

ಶ್ಲೋಕ: 12

وَبَنَيۡنَا فَوۡقَكُمۡ سَبۡعٗا شِدَادٗا

and built above you seven mighty heavens,

ಶ್ಲೋಕ: 13

وَجَعَلۡنَا سِرَاجٗا وَهَّاجٗا

and made therein a blazing lamp,

ಶ್ಲೋಕ: 14

وَأَنزَلۡنَا مِنَ ٱلۡمُعۡصِرَٰتِ مَآءٗ ثَجَّاجٗا

and sent down from the rainclouds abundant water,

ಶ್ಲೋಕ: 15

لِّنُخۡرِجَ بِهِۦ حَبّٗا وَنَبَاتٗا

so that We may produce thereby grains and vegetation,

ಶ್ಲೋಕ: 16

وَجَنَّٰتٍ أَلۡفَافًا

and gardens with dense foliage?

ಶ್ಲೋಕ: 17

إِنَّ يَوۡمَ ٱلۡفَصۡلِ كَانَ مِيقَٰتٗا

Indeed, the Day of Judgment is a time appointed,

ಶ್ಲೋಕ: 18

يَوۡمَ يُنفَخُ فِي ٱلصُّورِ فَتَأۡتُونَ أَفۡوَاجٗا

the Day when the Trumpet will be blown, you will come forth in crowds,

ಶ್ಲೋಕ: 19

وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتۡ أَبۡوَٰبٗا

and the sky will be opened up and will become gateways,

ಶ್ಲೋಕ: 20

وَسُيِّرَتِ ٱلۡجِبَالُ فَكَانَتۡ سَرَابًا

and the mountains will vanish, becoming like a mirage.

ಶ್ಲೋಕ: 21

إِنَّ جَهَنَّمَ كَانَتۡ مِرۡصَادٗا

Indeed, Hell is lying in wait,

ಶ್ಲೋಕ: 22

لِّلطَّٰغِينَ مَـَٔابٗا

a resort for the transgressors,

ಶ್ಲೋಕ: 23

لَّٰبِثِينَ فِيهَآ أَحۡقَابٗا

wherein they will abide for endless ages.

ಶ್ಲೋಕ: 24

لَّا يَذُوقُونَ فِيهَا بَرۡدٗا وَلَا شَرَابًا

They will neither taste therein any coolness nor any drink,

ಶ್ಲೋಕ: 25

إِلَّا حَمِيمٗا وَغَسَّاقٗا

except for scalding water and discharge of wounds,

ಶ್ಲೋಕ: 26

جَزَآءٗ وِفَاقًا

a fitting recompense^[5].

[5] To their disbelief and evil deeds.

ಶ್ಲೋಕ: 27

إِنَّهُمۡ كَانُواْ لَا يَرۡجُونَ حِسَابٗا

Indeed, they did not expect a reckoning,

ಶ್ಲೋಕ: 28

وَكَذَّبُواْ بِـَٔايَٰتِنَا كِذَّابٗا

and utterly rejected Our verses.

ಶ್ಲೋಕ: 29

وَكُلَّ شَيۡءٍ أَحۡصَيۡنَٰهُ كِتَٰبٗا

But We have enumerated everything in a record^[6].

[6] i.e., a record of deeds.

ಶ್ಲೋಕ: 30

فَذُوقُواْ فَلَن نَّزِيدَكُمۡ إِلَّا عَذَابًا

So taste [the punishment], for We will not increase you except in torment^[7].”

[7] The addressees are the dwellers of Hell.

ಶ್ಲೋಕ: 31

إِنَّ لِلۡمُتَّقِينَ مَفَازًا

Indeed, the righteous will have salvation^[8],

[8] i.e., safety from Hell and winning Paradise.

ಶ್ಲೋಕ: 32

حَدَآئِقَ وَأَعۡنَٰبٗا

gardens and vineyards,

ಶ್ಲೋಕ: 33

وَكَوَاعِبَ أَتۡرَابٗا

and full-bosomed maidens of equal age,

ಶ್ಲೋಕ: 34

وَكَأۡسٗا دِهَاقٗا

and a full cup [of wine]^[9].

[9] i.e., tasteful wine which neither intoxicates nor causes headache.

ಶ್ಲೋಕ: 35

لَّا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا كِذَّٰبٗا

They will not hear therein vain talk or lies –

ಶ್ಲೋಕ: 36

جَزَآءٗ مِّن رَّبِّكَ عَطَآءً حِسَابٗا

a reward and a generous gift from your Lord^[10],

[10] Or "a gift adequately calculated"; as a result of their righteous deeds as well as the ample generosity of Allah.

ಶ್ಲೋಕ: 37

رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلرَّحۡمَٰنِۖ لَا يَمۡلِكُونَ مِنۡهُ خِطَابٗا

[from] the Lord of the heavens and earth and all that is between them, the Most Compassionate; none will dare to speak to Him^[11].

[11] None can ask or plead on the Day of Judgment except by Allah's permission.

ಶ್ಲೋಕ: 38

يَوۡمَ يَقُومُ ٱلرُّوحُ وَٱلۡمَلَٰٓئِكَةُ صَفّٗاۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَقَالَ صَوَابٗا

On the Day when the Spirit and the angels will stand in rows; none will dare to speak, except those to whom the Most Compassionate granted permission, and they will only speak the truth.

ಶ್ಲೋಕ: 39

ذَٰلِكَ ٱلۡيَوۡمُ ٱلۡحَقُّۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا

That Day is sure to come. So whoever wills may seek a path leading to his Lord^[12].

[12] i.e., the path of guidance and righteous deeds.

ಶ್ಲೋಕ: 40

إِنَّآ أَنذَرۡنَٰكُمۡ عَذَابٗا قَرِيبٗا يَوۡمَ يَنظُرُ ٱلۡمَرۡءُ مَا قَدَّمَتۡ يَدَاهُ وَيَقُولُ ٱلۡكَافِرُ يَٰلَيۡتَنِي كُنتُ تُرَٰبَۢا

Indeed, We have warned you of an imminent punishment on the Day when everyone will see what his hands have sent forth^[13], and the disbeliever will say, “Oh, I wish that I were dust!”

[13] i.e., the deeds he did in this world.