ಅರ್ಥಗಳ ಅನುವಾದ ಅಧ್ಯಾಯ ಸೂರ ಅಲ್- ಫಜ್ರ್ - ಆಂಗ್ಲ ಅನುವಾದ - ರುವ್ವಾದ್ ಅನುವಾದ ಕೇಂದ್ರ - ಪವಿತ್ರ ಕುರ್‌ಆನ್ ವಿಶ್ವಕೋಶ

Al-Fajr

ಶ್ಲೋಕ: 1

وَٱلۡفَجۡرِ

By the dawn,

ಶ್ಲೋಕ: 2

وَلَيَالٍ عَشۡرٖ

and the ten nights^[1],

[1] i.e., the first ten nights of the lunar month of Dhul-Hijjah.

ಶ್ಲೋಕ: 3

وَٱلشَّفۡعِ وَٱلۡوَتۡرِ

and the even and the odd^[2],

[2] Of the things.

ಶ್ಲೋಕ: 4

وَٱلَّيۡلِ إِذَا يَسۡرِ

and by the night when it comes,

ಶ್ಲೋಕ: 5

هَلۡ فِي ذَٰلِكَ قَسَمٞ لِّذِي حِجۡرٍ

are these oaths not sufficient for those who have sense?

ಶ್ಲೋಕ: 6

أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِعَادٍ

Have you not considered how your Lord dealt with ‘Ād

ಶ್ಲೋಕ: 7

إِرَمَ ذَاتِ ٱلۡعِمَادِ

of Iram^[3], who were people of great stature,

[3] Iram: an ancient tribe; or a well-known tribe in Yemen; or the grandfather of the people of ‘Aad, etc. Prophet Hūd was sent to the people of ‘Aad.

ಶ್ಲೋಕ: 8

ٱلَّتِي لَمۡ يُخۡلَقۡ مِثۡلُهَا فِي ٱلۡبِلَٰدِ

the like of whom had never been created in the land;

ಶ್ಲೋಕ: 9

وَثَمُودَ ٱلَّذِينَ جَابُواْ ٱلصَّخۡرَ بِٱلۡوَادِ

and Thamūd, who carved out the rocks in the Valley;

ಶ್ಲೋಕ: 10

وَفِرۡعَوۡنَ ذِي ٱلۡأَوۡتَادِ

and the mighty and powerful^[4] Pharaoh?

[4] Or the owner of the stakes by which he used to torture people.

ಶ್ಲೋಕ: 11

ٱلَّذِينَ طَغَوۡاْ فِي ٱلۡبِلَٰدِ

All of them transgressed in the land,

ಶ್ಲೋಕ: 12

فَأَكۡثَرُواْ فِيهَا ٱلۡفَسَادَ

and spread therein much corruption,

ಶ್ಲೋಕ: 13

فَصَبَّ عَلَيۡهِمۡ رَبُّكَ سَوۡطَ عَذَابٍ

so your Lord poured upon them a scourge of punishment.

ಶ್ಲೋಕ: 14

إِنَّ رَبَّكَ لَبِٱلۡمِرۡصَادِ

Indeed, your Lord is ever vigilant.

ಶ್ಲೋಕ: 15

فَأَمَّا ٱلۡإِنسَٰنُ إِذَا مَا ٱبۡتَلَىٰهُ رَبُّهُۥ فَأَكۡرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّيٓ أَكۡرَمَنِ

As for man, when he is tested by his Lord by honoring him and bestowing blessings upon him, he says, “My Lord has [deservedly] honored me^[5]!”

[5] Instead of being grateful, he is proud, attributing the favor to his own merit.

ಶ್ಲೋಕ: 16

وَأَمَّآ إِذَا مَا ٱبۡتَلَىٰهُ فَقَدَرَ عَلَيۡهِ رِزۡقَهُۥ فَيَقُولُ رَبِّيٓ أَهَٰنَنِ

But when he is tested by restricting his provision, he says, “My Lord has [undeservedly] humiliated me!”

ಶ್ಲೋಕ: 17

كَلَّاۖ بَل لَّا تُكۡرِمُونَ ٱلۡيَتِيمَ

No indeed^[6]! You are not kind to the orphan,

[6] It is not as you think. Allah puts people to test through prosperity and hardship and rewards their gratitude and patience in the Hereafter.

ಶ್ಲೋಕ: 18

وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ

nor do you urge one another to feed the needy,

ಶ್ಲೋಕ: 19

وَتَأۡكُلُونَ ٱلتُّرَاثَ أَكۡلٗا لَّمّٗا

and you greedily consume the entire inheritance^[7],

[7] Whether lawful or unlawful.

ಶ್ಲೋಕ: 20

وَتُحِبُّونَ ٱلۡمَالَ حُبّٗا جَمّٗا

and love wealth immensely.

ಶ್ಲೋಕ: 21

كَلَّآۖ إِذَا دُكَّتِ ٱلۡأَرۡضُ دَكّٗا دَكّٗا

No indeed! When the earth is crushed over and over,

ಶ್ಲೋಕ: 22

وَجَآءَ رَبُّكَ وَٱلۡمَلَكُ صَفّٗا صَفّٗا

and your Lord comes^[8] with the angels, rank after rank,

[8] To pass judgment between people.

ಶ್ಲೋಕ: 23

وَجِاْيٓءَ يَوۡمَئِذِۭ بِجَهَنَّمَۚ يَوۡمَئِذٖ يَتَذَكَّرُ ٱلۡإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكۡرَىٰ

and Hell is brought near on that Day – this is when man will understand, but what is the use of that understanding?

ಶ್ಲೋಕ: 24

يَقُولُ يَٰلَيۡتَنِي قَدَّمۡتُ لِحَيَاتِي

He will say, “Would that I had sent forth something for my [eternal] life!”

ಶ್ಲೋಕ: 25

فَيَوۡمَئِذٖ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٞ

None can punish as He punishes on that Day,

ಶ್ಲೋಕ: 26

وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٞ

and none can bind as He binds.

ಶ್ಲೋಕ: 27

يَٰٓأَيَّتُهَا ٱلنَّفۡسُ ٱلۡمُطۡمَئِنَّةُ

[It will be said to the believer,] “O the tranquil soul!

ಶ್ಲೋಕ: 28

ٱرۡجِعِيٓ إِلَىٰ رَبِّكِ رَاضِيَةٗ مَّرۡضِيَّةٗ

Return to your Lord, well pleased and pleasing [to Him].

ಶ್ಲೋಕ: 29

فَٱدۡخُلِي فِي عِبَٰدِي

Join My [righteous] slaves,

ಶ್ಲೋಕ: 30

وَٱدۡخُلِي جَنَّتِي

and enter My Paradise.”