የቅዱስ ቁርዓን ይዘት ትርጉም - የእንግሊዝኛ ትርጉም - ዐብደላህ ሐሰን ያዕቆብ * - የትርጉሞች ማዉጫ
Al-Qiyāmah
لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ
የአረብኛ ቁርኣን ማብራሪያ:
وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ
1. Of the believer, which blames oneself whenever falls into sin or error, that you will all certainly be resurrected after death.
የአረብኛ ቁርኣን ማብራሪያ:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ
2. After his death for Judgment.
የአረብኛ ቁርኣን ማብራሪያ:
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ
የአረብኛ ቁርኣን ማብራሪያ:
بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ
3. This refers to the disbeliever, who denies the Day of Resurrection and Judgment.
የአረብኛ ቁርኣን ማብራሪያ:
يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ
የአረብኛ ቁርኣን ማብራሪያ:
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ
4. Rising from the west and losing their lights.
የአረብኛ ቁርኣን ማብራሪያ:
يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ
የአረብኛ ቁርኣን ማብራሪያ:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ
የአረብኛ ቁርኣን ማብራሪያ:
يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ
5. I.e., whatever good and bad deeds he committed or omitted.
የአረብኛ ቁርኣን ማብራሪያ:
بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ
የአረብኛ ቁርኣን ማብራሪያ:
وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ
የአረብኛ ቁርኣን ማብራሪያ:
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ
6. I.e., reciting and repeating what is revealed to you of the Qur'an before its completion.
የአረብኛ ቁርኣን ማብራሪያ:
إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ
የአረብኛ ቁርኣን ማብራሪያ:
فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ
የአረብኛ ቁርኣን ማብራሪያ:
ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ
የአረብኛ ቁርኣን ማብራሪያ:
كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ
የአረብኛ ቁርኣን ማብራሪያ:
وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ
የአረብኛ ቁርኣን ማብራሪያ:
إِلَىٰ رَبِّهَا نَاظِرَةٞ
7. The believers will be granted the honor of actually seeing Allāh 'God' in the Hereafter life.
የአረብኛ ቁርኣን ማብራሪያ:
وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ
የአረብኛ ቁርኣን ማብራሪያ:
تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ
የአረብኛ ቁርኣን ማብራሪያ:
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ
የአረብኛ ቁርኣን ማብራሪያ:
وَقِيلَ مَنۡۜ رَاقٖ
8. Ruqyah’ is the practice of treating illnesses through Qur’ānic Verses, and invocations prescribed by the Messenger of Allāh (ﷺ). It is a means of cure for the evil eye, magic, demons, and physical ailments.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allāh and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet Muhammad (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their complete trust in their Lord 'Allāh' alone”.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allāh and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet Muhammad (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their complete trust in their Lord 'Allāh' alone”.
የአረብኛ ቁርኣን ማብራሪያ:
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ
የአረብኛ ቁርኣን ማብራሪያ:
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
9. Or it may mean: hardship and distress will be joined with another hardship and distress (i.e. distress of death, the difficulties the person faces while leaving this world and moving on to the Hereafter and of the thought as to what is going to happen to him in the Hereafter, while the people arranging for the departure of his body and angels for the departure of his soul.
የአረብኛ ቁርኣን ማብራሪያ:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ
የአረብኛ ቁርኣን ማብራሪያ:
فَلَا صَدَّقَ وَلَا صَلَّىٰ
የአረብኛ ቁርኣን ማብራሪያ:
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
የአረብኛ ቁርኣን ማብራሪያ:
ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ
የአረብኛ ቁርኣን ማብራሪያ:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
10. I.e., without purpose and responsibility, or without returning to Allāh for account.
የአረብኛ ቁርኣን ማብራሪያ:
أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ
የአረብኛ ቁርኣን ማብራሪያ:
ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ
የአረብኛ ቁርኣን ማብራሪያ:
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
የአረብኛ ቁርኣን ማብራሪያ:
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ
11. Indeed, He 'Allāh' is Able to do all things.
የአረብኛ ቁርኣን ማብራሪያ:
የቅዱስ ቁርዓን ይዘት ትርጉም - የእንግሊዝኛ ትርጉም - ዐብደላህ ሐሰን ያዕቆብ - የትርጉሞች ማዉጫ
በዐብደሏህ ሐሰን ያዕቆብ የተተረጎመ