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Al-Qiyāmah

আয়াত: 1

لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ

1. I (God) swear by the Day of Resurrection.

আয়াত: 2

وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ

2. And I swear by the self-reproaching soul¹. 

1. Of the believer, which blames oneself whenever falls into sin or error, that you will all certainly be resurrected after death. 

আয়াত: 3

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ

3. Does man think that We cannot (resurrect him and) reassemble his bones²?

2. After his death for Judgment.

আয়াত: 4

بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ

4. Yes indeed, We are Able to restore (even) his (very) fingertips.

আয়াত: 5

بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ

5. Yet man wants to continue in sin3.

3. This refers to the disbeliever, who denies the Day of Resurrection and Judgment.

আয়াত: 6

يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ

6. He asks (mockingly): "When is the Day of Resurrection (and Judgment)?"

আয়াত: 7

فَإِذَا بَرِقَ ٱلۡبَصَرُ

7. So, when the sight is dazed,

আয়াত: 8

وَخَسَفَ ٱلۡقَمَرُ

8. And the moon is eclipsed,

আয়াত: 9

وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ

9. And the sun and the moon are brought together4,

4. Rising from the west and losing their lights.

আয়াত: 10

يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ

10. Man will say on that Day: "Where is the escape?"

আয়াত: 11

كَلَّا لَا وَزَرَ

11. No, There is no place of refuge,

আয়াত: 12

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ

12. To your Lord on that Day will be the only place of rest.

আয়াত: 13

يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ

13. Man will be informed on that Day, of all that he sent forth or kept behind5.

5. I.e., whatever good and bad deeds he committed or omitted.

আয়াত: 14

بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ

14. Rather, man will be a witness against himself,

আয়াত: 15

وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ

15. Even if he presents his excuses (to cover his misdeeds).

আয়াত: 16

لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ

16. Do not move (Muhammad) your tongue to hasten with it6.

6. I.e., reciting and repeating what is revealed to you of the Qur'an before its completion.

আয়াত: 17

إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ

17. It is upon Us its collection [in your heart] and 'to make possible' to recite it (the Qur’an).

আয়াত: 18

فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ

18. So, when We recite it (through Gabriel to you Muhammad) follow its recitation.

আয়াত: 19

ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ

19. Then it is for Us to make it all clear (its meanings).

আয়াত: 20

كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ

20. Not at all! Rather, you (people) love the immediate (life),

আয়াত: 21

وَتَذَرُونَ ٱلۡأٓخِرَةَ

21. And neglect the Hereafter life.

আয়াত: 22

وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ

22. (Some) faces on that Day will be bright,

আয়াত: 23

إِلَىٰ رَبِّهَا نَاظِرَةٞ

23. To its Lord (Allāh)7 looking.

7. The believers will be granted the honor of actually seeing Allāh 'God' in the Hereafter life.

আয়াত: 24

وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ

24. And (other) faces on that Day will be gloomy -

আয়াত: 25

تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ

25. Certain that a back-breaking calamity will be done to them.

আয়াত: 26

كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ

26. Nay, when it (the soul) reaches up to the the collar bone (in its exit),

আয়াত: 27

وَقِيلَ مَنۡۜ رَاقٖ

27. And it is said, "Who 'will' cure8?"

8. Ruqyah’ is the practice of treating illnesses through Qur’ānic Verses, and invocations prescribed by the Messenger of Allāh (ﷺ). It is a means of cure for the evil eye, magic, demons, and physical ailments.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allāh and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet Muhammad (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their complete trust in their Lord 'Allāh' alone”.

আয়াত: 28

وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ

28. And thought (for sure) that it is the parting (time i.e., his death).

আয়াত: 29

وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ

29. And shin is entwined with the other shin (i.e., shrouded for burial)9.

9. Or it may mean: hardship and distress will be joined with another hardship and distress (i.e. distress of death, the difficulties the person faces while leaving this world and moving on to the Hereafter and of the thought as to what is going to happen to him in the Hereafter, while the people arranging for the departure of his body and angels for the departure of his soul.

আয়াত: 30

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ

30. To your Lord on that Day shall be the place to which one is driven.

আয়াত: 31

فَلَا صَدَّقَ وَلَا صَلَّىٰ

31. So he (the denier) neither believed nor prayed,

আয়াত: 32

وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ

32. But (instead), he denied and turned away (from the Truth),

আয়াত: 33

ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ

33. Then he went to his people swaggering in conceit (full of pride),

আয়াত: 34

أَوۡلَىٰ لَكَ فَأَوۡلَىٰ

34. Woe to you, and woe.

আয়াত: 35

ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ

35. Again, woe to you, and woe.

আয়াত: 36

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى

36. Does man think that he will be left neglected10?

10. I.e., without purpose and responsibility, or without returning to Allāh for account.

আয়াত: 37

أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ

37. Was he not 'once' a drop of sperm emitted,

আয়াত: 38

ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ

38. Then he was a clot of blood, so He created and proportioned.

আয়াত: 39

فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ

39. And made of him a pair, the male and female.

আয়াত: 40

أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ

40. Is not that (Creator) Able to bring the dead back to life11?

11. Indeed, He 'Allāh' is Able to do all things.