وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - یەعقوب * - پێڕستی وه‌رگێڕاوه‌كان
Al-Qiyāmah
لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ
تەفسیرە عەرەبیەکان:
وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ
1. Of the believer, which blames oneself whenever falls into sin or error, that you will certainly be resurrected.
تەفسیرە عەرەبیەکان:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ
2. for Resurrection and Judgment
تەفسیرە عەرەبیەکان:
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ
تەفسیرە عەرەبیەکان:
بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ
تەفسیرە عەرەبیەکان:
يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ
تەفسیرە عەرەبیەکان:
فَإِذَا بَرِقَ ٱلۡبَصَرُ
تەفسیرە عەرەبیەکان:
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ
3. Rising from the west and losing their lights.
تەفسیرە عەرەبیەکان:
يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ
تەفسیرە عەرەبیەکان:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ
تەفسیرە عەرەبیەکان:
بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ
تەفسیرە عەرەبیەکان:
وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ
تەفسیرە عەرەبیەکان:
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ
5. I.e., reciting and repeating what is revealed to you of the Qur'an before its completion.
تەفسیرە عەرەبیەکان:
إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ
تەفسیرە عەرەبیەکان:
فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ
تەفسیرە عەرەبیەکان:
ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ
تەفسیرە عەرەبیەکان:
كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ
تەفسیرە عەرەبیەکان:
وَتَذَرُونَ ٱلۡأٓخِرَةَ
تەفسیرە عەرەبیەکان:
وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ
تەفسیرە عەرەبیەکان:
إِلَىٰ رَبِّهَا نَاظِرَةٞ
6. The believers will be granted the honor of actually seeing Allah (God) in the Hereafter life.
تەفسیرە عەرەبیەکان:
وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ
تەفسیرە عەرەبیەکان:
تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ
تەفسیرە عەرەبیەکان:
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ
تەفسیرە عەرەبیەکان:
وَقِيلَ مَنۡۜ رَاقٖ
7. Ruqyah’ is the practice of treating illnesses through Qur’ānic Verses, and invocations prescribed by the Messenger of Allah (ﷺ). It is a means of cure for the evil eye, magic, jinn, and physical ailments.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allah and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their trust in their Lord (Allah) alone”.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allah and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their trust in their Lord (Allah) alone”.
تەفسیرە عەرەبیەکان:
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ
تەفسیرە عەرەبیەکان:
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
تەفسیرە عەرەبیەکان:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ
تەفسیرە عەرەبیەکان:
فَلَا صَدَّقَ وَلَا صَلَّىٰ
تەفسیرە عەرەبیەکان:
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
تەفسیرە عەرەبیەکان:
ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ
تەفسیرە عەرەبیەکان:
ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ
تەفسیرە عەرەبیەکان:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
8. I.e., without purpose and responsibility, or without returning to Allah for account.
تەفسیرە عەرەبیەکان:
أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ
تەفسیرە عەرەبیەکان:
ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ
تەفسیرە عەرەبیەکان:
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
تەفسیرە عەرەبیەکان:
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ
9. Indeed, He is Able to do all things.
تەفسیرە عەرەبیەکان:
وه‌رگێڕانی ماناكان سوره‌تی: سورەتی القیامة
وه‌رگێڕانی ماناكانی قورئانی پیرۆز - وەرگێڕاوی ئینگلیزی - یەعقوب - پێڕستی وه‌رگێڕاوه‌كان
وەرگێڕاوی ماناکانی قورئانی پیرۆز بۆ زمانی ئینگلیزی، وەرگێڕان: عبد الله حەسەن یەعقوب.