ترجمهٔ معانی قرآن کریم - الترجمة الإنجليزية - يعقوب * - لیست ترجمه ها
Al-Qiyāmah
لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ
تفسیرهای عربی:
وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ
1. Of the believer, which blames oneself whenever falls into sin or error, that you will certainly be resurrected.
تفسیرهای عربی:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ
2. After his death for Judgment.
تفسیرهای عربی:
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ
تفسیرهای عربی:
بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ
3. This refers to the disbeliever, who denies the Day of Resurrection and Judgment.
تفسیرهای عربی:
يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ
تفسیرهای عربی:
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ
4. Rising from the west and losing their lights.
تفسیرهای عربی:
يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ
تفسیرهای عربی:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ
تفسیرهای عربی:
يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ
5. I.e., whatever good and bad deeds he committed or omitted.
تفسیرهای عربی:
بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ
تفسیرهای عربی:
وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ
تفسیرهای عربی:
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ
6. I.e., reciting and repeating what is revealed to you of the Qur'an before its completion.
تفسیرهای عربی:
إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ
تفسیرهای عربی:
فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ
تفسیرهای عربی:
ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ
تفسیرهای عربی:
كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ
تفسیرهای عربی:
وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ
تفسیرهای عربی:
إِلَىٰ رَبِّهَا نَاظِرَةٞ
7. The believers will be granted the honor of actually seeing Allāh 'God' in the Hereafter life.
تفسیرهای عربی:
وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ
تفسیرهای عربی:
تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ
تفسیرهای عربی:
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ
تفسیرهای عربی:
وَقِيلَ مَنۡۜ رَاقٖ
8. Ruqyah’ is the practice of treating illnesses through Qur’ānic Verses, and invocations prescribed by the Messenger of Allāh (ﷺ). It is a means of cure for the evil eye, magic, demons, and physical ailments.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allāh and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their complete trust in their Lord 'Allāh' alone”.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allāh and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their complete trust in their Lord 'Allāh' alone”.
تفسیرهای عربی:
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ
تفسیرهای عربی:
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
تفسیرهای عربی:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ
تفسیرهای عربی:
فَلَا صَدَّقَ وَلَا صَلَّىٰ
تفسیرهای عربی:
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
تفسیرهای عربی:
ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ
تفسیرهای عربی:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
9. I.e., without purpose and responsibility, or without returning to Allāh for account.
تفسیرهای عربی:
أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ
تفسیرهای عربی:
ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ
تفسیرهای عربی:
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
تفسیرهای عربی:
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ
10. Indeed, He is Able to do all things.
تفسیرهای عربی:
ترجمهٔ معانی قرآن کریم - الترجمة الإنجليزية - يعقوب - لیست ترجمه ها
ترجمة معاني القرآن الكريم إلى اللغة الانجليزية ترجمها عبد الله حسن يعقوب.