ترجمة معاني القرآن الكريم - الترجمة الإنجليزية - يعقوب * - فهرس التراجم
سورة القيامة - Al-Qiyāmah
لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ
التفاسير العربية:
وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ
1. Of the believer, which blames oneself whenever falls into sin or error, that you will all certainly be resurrected after death.
التفاسير العربية:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ
2. After his death for Judgment.
التفاسير العربية:
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ
التفاسير العربية:
بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ
3. This refers to the disbeliever, who denies the Day of Resurrection and Judgment.
التفاسير العربية:
يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ
التفاسير العربية:
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ
4. Rising from the west and losing their lights.
التفاسير العربية:
يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ
التفاسير العربية:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ
التفاسير العربية:
يُنَبَّؤُاْ ٱلۡإِنسَٰنُ يَوۡمَئِذِۭ بِمَا قَدَّمَ وَأَخَّرَ
5. I.e., whatever good and bad deeds he committed or omitted.
التفاسير العربية:
بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ
التفاسير العربية:
وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ
التفاسير العربية:
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ
6. I.e., reciting and repeating what is revealed to you of the Qur'an before its completion.
التفاسير العربية:
إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ
التفاسير العربية:
فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ
التفاسير العربية:
ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ
التفاسير العربية:
كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ
التفاسير العربية:
وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ
التفاسير العربية:
إِلَىٰ رَبِّهَا نَاظِرَةٞ
7. The believers will be granted the honor of actually seeing Allāh 'God' in the Hereafter life.
التفاسير العربية:
وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ
التفاسير العربية:
تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ
التفاسير العربية:
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ
التفاسير العربية:
وَقِيلَ مَنۡۜ رَاقٖ
8. Ruqyah’ is the practice of treating illnesses through Qur’ānic Verses, and invocations prescribed by the Messenger of Allāh (ﷺ). It is a means of cure for the evil eye, magic, demons, and physical ailments.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allāh and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet Muhammad (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their complete trust in their Lord 'Allāh' alone”.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allāh and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet Muhammad (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their complete trust in their Lord 'Allāh' alone”.
التفاسير العربية:
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ
التفاسير العربية:
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
9. Or it may mean: hardship and distress will be joined with another hardship and distress (i.e. distress of death, the difficulties the person faces while leaving this world and moving on to the Hereafter and of the thought as to what is going to happen to him in the Hereafter, while the people arranging for the departure of his body and angels for the departure of his soul.
التفاسير العربية:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ
التفاسير العربية:
فَلَا صَدَّقَ وَلَا صَلَّىٰ
التفاسير العربية:
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
التفاسير العربية:
ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ
التفاسير العربية:
ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ
التفاسير العربية:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
10. I.e., without purpose and responsibility, or without returning to Allāh for account.
التفاسير العربية:
أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ
التفاسير العربية:
ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ
التفاسير العربية:
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
التفاسير العربية:
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ
11. Indeed, He 'Allāh' is Able to do all things.
التفاسير العربية:
ترجمة معاني القرآن الكريم - الترجمة الإنجليزية - يعقوب - فهرس التراجم
ترجمة معاني القرآن الكريم إلى اللغة الانجليزية ترجمها عبد الله حسن يعقوب.