പരിഭാഷ അദ്ധ്യായം ത്തൗബഃ - ഇംഗ്ലീഷ് പരിഭാഷ - അബ്ദുല്ല ഹസൻ യഅ്ഖൂബ് - വിശുദ്ധ ഖുർആൻ വിജ്ഞാനകോശം

At-Tawbah

1 : 9

بَرَآءَةٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ

1. (This is a declaration of) disassociation from Allāh and His messenger (Muhammad) to those with whom you made (peace) treaty from among the pagans (who had violated it).

2 : 9

فَسِيحُواْ فِي ٱلۡأَرۡضِ أَرۡبَعَةَ أَشۡهُرٖ وَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِ وَأَنَّ ٱللَّهَ مُخۡزِي ٱلۡكَٰفِرِينَ

2. So travel peacefully (you pagans) in the land for four months (as a respite for you), and know that you cannot escape Allāh, and that Allāh will bring disgrace to the disbelievers (oppossers of Peace).

3 : 9

وَأَذَٰنٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوۡمَ ٱلۡحَجِّ ٱلۡأَكۡبَرِ أَنَّ ٱللَّهَ بَرِيٓءٞ مِّنَ ٱلۡمُشۡرِكِينَ وَرَسُولُهُۥۚ فَإِن تُبۡتُمۡ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍ

3. Announcement from Allāh and His messenger to the people on the day of the greater Pilgrimage (the day of Sacrifice) that Allāh is disassociated from the pagans and (so is) His messenger. So if you (pagans) repent, it is better for you, but if you turn away (and not comply), then know that you cannot escape Allāh, and announce to the disbelievers of a painful torment .

4 : 9

إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ثُمَّ لَمۡ يَنقُصُوكُمۡ شَيۡـٔٗا وَلَمۡ يُظَٰهِرُواْ عَلَيۡكُمۡ أَحَدٗا فَأَتِمُّوٓاْ إِلَيۡهِمۡ عَهۡدَهُمۡ إِلَىٰ مُدَّتِهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ

4. Excepted are those of the pagans with whom you made a treaty, then they have not failed you in anything, nor have they supported any one against you, so fulfill their treaty with them until 'the end of' their term. Indeed, Allāh loves the righteous.

5 : 9

فَإِذَا ٱنسَلَخَ ٱلۡأَشۡهُرُ ٱلۡحُرُمُ فَٱقۡتُلُواْ ٱلۡمُشۡرِكِينَ حَيۡثُ وَجَدتُّمُوهُمۡ وَخُذُوهُمۡ وَٱحۡصُرُوهُمۡ وَٱقۡعُدُواْ لَهُمۡ كُلَّ مَرۡصَدٖۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ

5. When the sacred months are over ^[1], slay the (warring) pagans ^[2] wherever you find them. Capture, besiege, and ambush them. But if they repent, keep up the prayer, and pay the poor-rate, then leave their way free. Indeed, Allāh is All-Forgiving, Most Merciful.

[1]. The periods of truce i.e., Muḥarram, Rajab, Dhul-Qaʿdah, and Dhul-Ḥijjah in the Islamic calendar.
[2]. This applies especially to combatant pagans who broke the peace treaty and posed a threat to Muslims.

6 : 9

وَإِنۡ أَحَدٞ مِّنَ ٱلۡمُشۡرِكِينَ ٱسۡتَجَارَكَ فَأَجِرۡهُ حَتَّىٰ يَسۡمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبۡلِغۡهُ مَأۡمَنَهُۥۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡلَمُونَ

6. If any of the pagans seek asylum from you, grant him it, so that he may hear the Words of God ^[3], then escort him to his place of safety. This is because they are a people who do not know (the Truth).

[3]. I.e., the Qur’an.

7 : 9

كَيۡفَ يَكُونُ لِلۡمُشۡرِكِينَ عَهۡدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ فَمَا ٱسۡتَقَٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ

7. How can there be a treaty for the pagans with Allāh and with His messenger except those 'of them' with whom you made a treaty at the Sacred Mosque? As long as they are upright to you, be upright to them. Indeed, Allāh loves the righteous.

8 : 9

كَيۡفَ وَإِن يَظۡهَرُواْ عَلَيۡكُمۡ لَا يَرۡقُبُواْ فِيكُمۡ إِلّٗا وَلَا ذِمَّةٗۚ يُرۡضُونَكُم بِأَفۡوَٰهِهِمۡ وَتَأۡبَىٰ قُلُوبُهُمۡ وَأَكۡثَرُهُمۡ فَٰسِقُونَ

8. How (can there be a treaty) while, if they prevail against you, they do not observe toward a believer any ties of relationship or covenant of protectiont. They please you with their mouths while their hearts are averse to it, and most of them are sinful.

9 : 9

ٱشۡتَرَوۡاْ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلٗا فَصَدُّواْ عَن سَبِيلِهِۦٓۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَ

9. They have sold the Verses of Allāh for a trifling gain, so they turned (people) away from His path. Indeed, Evil is it that they do.

10 : 9

لَا يَرۡقُبُونَ فِي مُؤۡمِنٍ إِلّٗا وَلَا ذِمَّةٗۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُعۡتَدُونَ

10. They do not observe toward a believer any ties of relationship or covenant of protection. It is they who are the transgressors.

11 : 9

فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَإِخۡوَٰنُكُمۡ فِي ٱلدِّينِۗ وَنُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ

11. But if they repent, keep up the prayer, and pay the poor-rate, they are your brothers in Faith ^[4]. We detail the Verses for a people who know (the Truth).

[4]. When the Prophet (ﷺ) died and Abu Bakr became his successor and some of the Arabs reverted to idolatry, `Umar said, "O Abu Bakr! How can you fight these people although Allah's Messenger (ﷺ) said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allāh?' "Abu Bakr said, "By Allāh! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allāh! If they refused to pay me even a she-kid they used to pay to Allah's Messenger (ﷺ), I would fight with them for withholding it." `Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."

12 : 9

وَإِن نَّكَثُوٓاْ أَيۡمَٰنَهُم مِّنۢ بَعۡدِ عَهۡدِهِمۡ وَطَعَنُواْ فِي دِينِكُمۡ فَقَٰتِلُوٓاْ أَئِمَّةَ ٱلۡكُفۡرِ إِنَّهُمۡ لَآ أَيۡمَٰنَ لَهُمۡ لَعَلَّهُمۡ يَنتَهُونَ

12. But if they violate their oaths (and established peace treaty) and revile your religion, then fight the leaders of ungodliness - for indeed, there are no oaths sacred to them - (fight them) that they might cease (from aggression and hostility).

13 : 9

أَلَا تُقَٰتِلُونَ قَوۡمٗا نَّكَثُوٓاْ أَيۡمَٰنَهُمۡ وَهَمُّواْ بِإِخۡرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمۡ أَوَّلَ مَرَّةٍۚ أَتَخۡشَوۡنَهُمۡۚ فَٱللَّهُ أَحَقُّ أَن تَخۡشَوۡهُ إِن كُنتُم مُّؤۡمِنِينَ

13. Will you not fight against a people who have violated their oaths (and peace treaty with you), decided to expel the Messenger (Muhammad), and they had begun (the attack upon) you the first time. Do you fear them? But Allāh is most deserving that you should fear Him, if you are believers.

14 : 9

قَٰتِلُوهُمۡ يُعَذِّبۡهُمُ ٱللَّهُ بِأَيۡدِيكُمۡ وَيُخۡزِهِمۡ وَيَنصُرۡكُمۡ عَلَيۡهِمۡ وَيَشۡفِ صُدُورَ قَوۡمٖ مُّؤۡمِنِينَ

14. Fight them, Allāh will chastise them at your hands, disgrace them, give you victory over them, and delight the hearts of a believing people ^[5],

[5]. Those who were subjected to oppression and were persecuted.

15 : 9

وَيُذۡهِبۡ غَيۡظَ قُلُوبِهِمۡۗ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

15. And will remove the rage from their hearts. Allāh turns to whom He wills in repentance. For Allāh is All-Knowing, All-Wise.

16 : 9

أَمۡ حَسِبۡتُمۡ أَن تُتۡرَكُواْ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَلَمۡ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلۡمُؤۡمِنِينَ وَلِيجَةٗۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَ

16. (Believers) do you think that you will be left while Allāh has not yet made evident those of you who strive hard (for His Cause) and did not take other than Allāh, His messenger or the believers as intimates. And Allāh is All-Aware of what you do.

17 : 9

مَا كَانَ لِلۡمُشۡرِكِينَ أَن يَعۡمُرُواْ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلۡكُفۡرِۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ وَفِي ٱلنَّارِ هُمۡ خَٰلِدُونَ

17. It is not for the pagans to visit or tend to the mosques of Allāh, while bearing witness against themselves of disbelief ^[6]. These it is whose deeds are in vain, and in the Hellfire they will abide forever.

[6]. They did disbelief by both their words and deeds. They installed idols in and around the Sanctified Mosque, even inside the Kaʿbah itself, prayed to them and performed devotional acts of worship in their names, thus associated them with Almighty Allāh.

18 : 9

إِنَّمَا يَعۡمُرُ مَسَٰجِدَ ٱللَّهِ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمۡ يَخۡشَ إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَٰٓئِكَ أَن يَكُونُواْ مِنَ ٱلۡمُهۡتَدِينَ

18. The Mosques of Allāh are only to be visited and tended by those who believe in Allāh, the Last Day, keep up the prayer, pay the poor-rate, and fear none but Allāh. As for these, they may hope to be among the rightly guided.

19 : 9

۞ أَجَعَلۡتُمۡ سِقَايَةَ ٱلۡحَآجِّ وَعِمَارَةَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ كَمَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَجَٰهَدَ فِي سَبِيلِ ٱللَّهِۚ لَا يَسۡتَوُۥنَ عِندَ ٱللَّهِۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ

19. Have you (pagans) made providing water to the pilgrims, and maintaining the Sacred Mosque as equal to (the deeds of) one who believes in Allāh, the Last day, and strives hard in Allah's Cause? They are not equal in the Sight of Allāh. Allāh does not guide the persistently wrongdoing people.

20 : 9

ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ أَعۡظَمُ دَرَجَةً عِندَ ٱللَّهِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَ

20. Those who believed and emigrated, and strove hard in Allah’s Path with their wealth and their lives, are much higher in rank in the sight of Allāh. These are the triumphant.

21 : 9

يُبَشِّرُهُمۡ رَبُّهُم بِرَحۡمَةٖ مِّنۡهُ وَرِضۡوَٰنٖ وَجَنَّٰتٖ لَّهُمۡ فِيهَا نَعِيمٞ مُّقِيمٌ

21. Their Lord (Allāh) gives them good tidings of Mercy from Himself and (His) good pleasure and Gardens wherein they have lasting blessings;

22 : 9

خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ

22. Abiding therein forever. Surely Allāh has a great reward with Him.

23 : 9

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمۡ وَإِخۡوَٰنَكُمۡ أَوۡلِيَآءَ إِنِ ٱسۡتَحَبُّواْ ٱلۡكُفۡرَ عَلَى ٱلۡإِيمَٰنِۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

23. O believers, do not take your fathers and your brothers as trusted allies if they prefer denial (of the truth) over faith. Whoever of you allies themselves with them, then these are the unjust.

24 : 9

قُلۡ إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ وَإِخۡوَٰنُكُمۡ وَأَزۡوَٰجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٰلٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَٰرَةٞ تَخۡشَوۡنَ كَسَادَهَا وَمَسَٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ إِلَيۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ

24. Say (O Muhammad): "If your fathers, your sons, your brothers, your wives, your relatives, the wealth which you have acquired, your trade which you fear a decline, and dwellings in which you delight, are more beloved to you than Allāh, His messenger, and fighting for His cause, then wait till Allāh brings about His Command - Allāh does not guide the rebellious people.

25 : 9

لَقَدۡ نَصَرَكُمُ ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوۡمَ حُنَيۡنٍ إِذۡ أَعۡجَبَتۡكُمۡ كَثۡرَتُكُمۡ فَلَمۡ تُغۡنِ عَنكُمۡ شَيۡـٔٗا وَضَاقَتۡ عَلَيۡكُمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ ثُمَّ وَلَّيۡتُم مُّدۡبِرِينَ

25. Indeed, Allāh has given you victory in many battlefields, and on the day of Hunain when you admired your great number, but it benefited you nothing and the earth became strait to you despite its spaciousness, then you turned back retreating ^[7].

[7]. Not all the army of believers retreated, especially the sincerest early migrant and helper companions, not to mention the noblest Prophet ﷺ himself.

26 : 9

ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَنزَلَ جُنُودٗا لَّمۡ تَرَوۡهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَ

26. Then Allāh sent down His tranquility upon His messenger and upon the believers, and sent down hosts (angelic forces) which you did not see, and chastised those who disbelieved - that is the recompense of the disbelievers.

27 : 9

ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعۡدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞ

27. Then after this, Allāh turns to whomever He wills in repentance. Allāh is All-Forgiving, Most Merciful.

28 : 9

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡمُشۡرِكُونَ نَجَسٞ فَلَا يَقۡرَبُواْ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ بَعۡدَ عَامِهِمۡ هَٰذَاۚ وَإِنۡ خِفۡتُمۡ عَيۡلَةٗ فَسَوۡفَ يُغۡنِيكُمُ ٱللَّهُ مِن فَضۡلِهِۦٓ إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٞ

28. O belivers, the idolaters are (spiritually) impure, so let them not come near the Sacred Mosque after this year. If you fear poverty, then Allāh will enrich you out of His bounty if He wills. Indeed, Allāh is All-Knowing, All-Wise.

29 : 9

قَٰتِلُواْ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلۡحَقِّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حَتَّىٰ يُعۡطُواْ ٱلۡجِزۡيَةَ عَن يَدٖ وَهُمۡ صَٰغِرُونَ

29. Fight those who do not believe in (the Oneness of) Allāh, nor in the Last Day (in all its aspects), nor do they prohibit what Allāh and His messenger (Muhammad) have prohibited ^[8], nor follow the religion of Truth ^[9], of those who have been given the Scripture (the Jews and the Christians) - until they (agree to) pay the Jizyah ^[10] with a willing hand, while they are humbled.

[8]. Such as usury, eating pork, drinking alcohol, sexual immorality, etc.
[9]. I.e., Islam, but follow superstitions and erroneous beliefs, such as the doctrine of the trinity, adoring the cross, or that Jesus Christ is the supposed manifestation, human personification, or incarnation of the One true God - Allāh.
[10]. Protection tax, for those who are able.

30 : 9

وَقَالَتِ ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلۡمَسِيحُ ٱبۡنُ ٱللَّهِۖ ذَٰلِكَ قَوۡلُهُم بِأَفۡوَٰهِهِمۡۖ يُضَٰهِـُٔونَ قَوۡلَ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَ

30. (Some of) the Jews said: "Ezra is the son of God" and Christians say: "Christ is the son of God ^[11]." These are the saying of their mouths. They imitate the saying of those who disbelieved from before ^[12]. May Allāh fight them - how are they turned away (from the truth)!

[11]. The Prophet Muhammad ﷺ said: "Those Jews who worshipped Ezra will be called upon and it will be said to them, 'Who do you used to worship?' They will say, 'We used to worship Ezra, the son of God.' It will be said to them, 'You are liars, for Allāh (God) has never taken anyone as a son, whereupon they will be gathered unto Hell (Fire). Afterwards the Christians will be called upon and it will be said to them, 'Who do you used to worship?' They will say, 'We used to worship Jesus, the son of God.' It will be said to them, 'You are liars, for Allāh has never taken anyone as a son,' whereupon they will be gathered unto Hell (Fire)". The core concept of Islam is monotheism, affirming one God and (proclaiming): worship and serve Allāh only and shun false gods. All the prophets such as Noah, Abraham, Moses, Jesus, Muhammad all called to Islamic Monotheism. Buddha, Krishna or many other wrongly considered divine figures called to worship Allāh alone. Those who are devotees of other gods and who worship them with faith actually worship Satan. There is no true god but Allāh only. Therefore, those who worship the demigods will be in hell among the demigods; those who worship the ancestors go to the disbelieving ancestors; those who worship ghosts and spirits will be among such beings; and those who worship Allāh alone will live eternally in Paradise.
[12]. Saying that Allāh has taken to Himself a son, as pagans before them said that angels are God's daughters.

31 : 9

ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَٰنَهُمۡ أَرۡبَابٗا مِّن دُونِ ٱللَّهِ وَٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبۡحَٰنَهُۥ عَمَّا يُشۡرِكُونَ

31. They have taken their rabbis and their monks for lords besides Allāh, and (also) the Messiah, the son of Mary, and they were commanded that they should worship only one God. There is no god  (worthy of worship) except Him. Glorified is He above what they associate (with Him as partners in worship).

32 : 9

يُرِيدُونَ أَن يُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٰهِهِمۡ وَيَأۡبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَ

32. They want to extinguish the Light of Allāh with their mouths, but Allāh refuses except to perfect His light, though the deniers are averse to it.

33 : 9

هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَ

33. It is He (Allāh) Who sent His messenger (Muhammad) with guidance and the religion of Truth, that He may cause it to prevail over all 'false' religions, even though the pagans are averse (to it).

34 : 9

۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلۡأَحۡبَارِ وَٱلرُّهۡبَانِ لَيَأۡكُلُونَ أَمۡوَٰلَ ٱلنَّاسِ بِٱلۡبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۗ وَٱلَّذِينَ يَكۡنِزُونَ ٱلذَّهَبَ وَٱلۡفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ ٱللَّهِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٖ

34. O believers, many of the (Jewish) rabbis, (the Christian priests) and monks, consume the wealth of the people unlalwfully, and (so do) those who hoard gold and silver and do not spend (anything out of it) in God’s cause, announce to them a painful torment,

35 : 9

يَوۡمَ يُحۡمَىٰ عَلَيۡهَا فِي نَارِ جَهَنَّمَ فَتُكۡوَىٰ بِهَا جِبَاهُهُمۡ وَجُنُوبُهُمۡ وَظُهُورُهُمۡۖ هَٰذَا مَا كَنَزۡتُمۡ لِأَنفُسِكُمۡ فَذُوقُواْ مَا كُنتُمۡ تَكۡنِزُونَ

35. On the Day when it will be heated in the Fire of Gehinnom 'Hell', then their foreheads, their sides and their backs shall be branded with it. This is what you hoarded up for yourselves, so taste what you hoarded.

36 : 9

إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرٗا فِي كِتَٰبِ ٱللَّهِ يَوۡمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ مِنۡهَآ أَرۡبَعَةٌ حُرُمٞۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُۚ فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمۡۚ وَقَٰتِلُواْ ٱلۡمُشۡرِكِينَ كَآفَّةٗ كَمَا يُقَٰتِلُونَكُمۡ كَآفَّةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ

36. Indeed, the number of months with Allāh is twelve (lunar) months in Allah’s Ordinance since the Day when He created the heavens and the earth, of these four being sacred ^[13]. That is the most upright religion, so do not do injustice therein (these months) yourselves  (by waging wars) ^[14]. Fight the idolaters all together as they fight you all together. Know that Allāh is with the righteous.

[13]. The 1st, 7th, 11th, and 12th months of Islamic calendar.
[14]. In particular, and during all the months of the year in general.

37 : 9

إِنَّمَا ٱلنَّسِيٓءُ زِيَادَةٞ فِي ٱلۡكُفۡرِۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُواْ يُحِلُّونَهُۥ عَامٗا وَيُحَرِّمُونَهُۥ عَامٗا لِّيُوَاطِـُٔواْ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ لَهُمۡ سُوٓءُ أَعۡمَٰلِهِمۡۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ

37. Indeed, the postponing (of a sacred month to observe it during non-sacred months) is only an increase in denial, wherewith those who disbelieved are led astray, violating it one year and keeping it sacred another, that they may conform the number 'of months' that Allāh has made sacred, and thus violate what Allāh has made sacred. It has been made fair seeming to them the evil of their deeds. Allāh does not guide the denying people.

38 : 9

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا مِنَ ٱلۡأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا قَلِيلٌ

38. O believers, what (excuse) have you that when it is said to you: "Go forth (for war) in Allah’s Cause, you cling heavily to the earth. Are you content with this worldly life instead of the Hereafter? But the enjoyment of this worldly life compared with the Hereafter is but a little.

39 : 9

إِلَّا تَنفِرُواْ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗا وَيَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّوهُ شَيۡـٔٗاۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ

39. If you do not go forth (for war in the Cause of Allāh), He will chastise you with a painful chastisement and bring in your place a people other than you, and you cannot harm Him at all. Allāh has full Power over all things.

40 : 9

إِلَّا تَنصُرُوهُ فَقَدۡ نَصَرَهُ ٱللَّهُ إِذۡ أَخۡرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثۡنَيۡنِ إِذۡ هُمَا فِي ٱلۡغَارِ إِذۡ يَقُولُ لِصَٰحِبِهِۦ لَا تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيۡهِ وَأَيَّدَهُۥ بِجُنُودٖ لَّمۡ تَرَوۡهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفۡلَىٰۗ وَكَلِمَةُ ٱللَّهِ هِيَ ٱلۡعُلۡيَاۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ

40. If you do not aid him (Muhammad), 
Then Allāh certainly aided him when those who disbelieved 'in the Truth' expelled him, he being the second of the two ^[15], when they were both in the cave, when he said to his companion: "Do not worry, Allāh is certainly with us." So Allāh sent down His tranquility upon him and strengthened him with hosts 'angelic forces' which you did not see, and made lowest the word of those who denied ^[16]; and the Word of Allāh ^[17], that is the Highest; for Allāh is All-Mighty, All-Wise.

[15]. The second was his companion, Abu Bakr.
[16]. I.e., their claims and slogans of disbelief.
[17]. I.e., "Laa ilaaha illal laah" (there is no true deity except Allāh).

41 : 9

ٱنفِرُواْ خِفَافٗا وَثِقَالٗا وَجَٰهِدُواْ بِأَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ فِي سَبِيلِ ٱللَّهِۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ

41. Go forth (for war in the Cause of God) whether light or heavy ^[18], and strive hard in God's Way ^[19] with your wealth and your lives; this is better for you, if you only knew.

[18]. i.e., young or old, lightly or heavily armed, riding or walking, in ease or in hardship - in all circumstances and conditions.
[19]. The moral Way to Peace.

42 : 9

لَوۡ كَانَ عَرَضٗا قَرِيبٗا وَسَفَرٗا قَاصِدٗا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتۡ عَلَيۡهِمُ ٱلشُّقَّةُۚ وَسَيَحۡلِفُونَ بِٱللَّهِ لَوِ ٱسۡتَطَعۡنَا لَخَرَجۡنَا مَعَكُمۡ يُهۡلِكُونَ أَنفُسَهُمۡ وَٱللَّهُ يَعۡلَمُ إِنَّهُمۡ لَكَٰذِبُونَ

42. Had it been immediate gain, and easy journey, they (the hypocrites) would have followed you, but the distance was too far for them. They will swear by Allāh: "If we had been able, we would certainly have gone forth with you." They cause their own selves to perish. And Allāh knows that they are liars.

43 : 9

عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمۡ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعۡلَمَ ٱلۡكَٰذِبِينَ

43. (May) Allāh pardon you (Muhammad), why did you give them permission (to stay at home) until those who spoke the Truth had become manifest to you and you had known the liars?

44 : 9

لَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَ

44. They do not ask permission of you, those who believe in Allāh and the Last Day (to stay away) from fighting with their wealth and their lives. Allāh is All-Knowing of the righteous.

45 : 9

إِنَّمَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱرۡتَابَتۡ قُلُوبُهُمۡ فَهُمۡ فِي رَيۡبِهِمۡ يَتَرَدَّدُونَ

45. Only those who do not believe in Allāh and the Last Day ask you permission ^[20], and whose hearts are filled with doubt, so in their doubt do they waver.

[20]. To be exempted from fighting for the Cause of Allāh.

46 : 9

۞ وَلَوۡ أَرَادُواْ ٱلۡخُرُوجَ لَأَعَدُّواْ لَهُۥ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمۡ فَثَبَّطَهُمۡ وَقِيلَ ٱقۡعُدُواْ مَعَ ٱلۡقَٰعِدِينَ

46. If they had intended to go out (for war for God’s Cause), they would have prepared for it some preparation. But Allāh disliked their being sent forth into battle, so He let them lag behind, and it was said (to them): "Sit you among those who sit (at home)."

47 : 9

لَوۡ خَرَجُواْ فِيكُم مَّا زَادُوكُمۡ إِلَّا خَبَالٗا وَلَأَوۡضَعُواْ خِلَٰلَكُمۡ يَبۡغُونَكُمُ ٱلۡفِتۡنَةَ وَفِيكُمۡ سَمَّٰعُونَ لَهُمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ

47. Had they gone forth with you into battle, they would not have added to you anything but trouble, and they would have hurried about in your midst, seeking 'to sow' discord, and some of you are avid listeners to them. And Allāh is All-Knowing of the unjust.

48 : 9

لَقَدِ ٱبۡتَغَوُاْ ٱلۡفِتۡنَةَ مِن قَبۡلُ وَقَلَّبُواْ لَكَ ٱلۡأُمُورَ حَتَّىٰ جَآءَ ٱلۡحَقُّ وَظَهَرَ أَمۡرُ ٱللَّهِ وَهُمۡ كَٰرِهُونَ

48.They had already sought (to sow) dissension from before, and had upset matters for you (to cause you failure) until the truth (victory) came, and Allah’s Command prevailed, although they were averse (to it).

49 : 9

وَمِنۡهُم مَّن يَقُولُ ٱئۡذَن لِّي وَلَا تَفۡتِنِّيٓۚ أَلَا فِي ٱلۡفِتۡنَةِ سَقَطُواْۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡكَٰفِرِينَ

49. Among them there is he who says: "Grant me permission (to stay at home) and do not put me into temptation." Unquestionably, into the temptation ^[21] they fallen down. And indeed, Hell certainly encompasses the disbelievers.

[21]. By avoiding their obligations, they fell into trial.

50 : 9

إِن تُصِبۡكَ حَسَنَةٞ تَسُؤۡهُمۡۖ وَإِن تُصِبۡكَ مُصِيبَةٞ يَقُولُواْ قَدۡ أَخَذۡنَآ أَمۡرَنَا مِن قَبۡلُ وَيَتَوَلَّواْ وَّهُمۡ فَرِحُونَ

50. If good befalls you, it grieves them, but if hardship afflicts you, they say: "We have taken our precaution beforehand ^[22]." And they turn back while they are rejoicing.

[22]. The hypocrites claim to have protected themselves by remaining behind from the Jihâd (i.e., going to war to establish justice, peace, and order).

51 : 9

قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ

51. Say (O Muhammad): "Nothing will happen to us except what Allāh has decreed for us; He is our Protector." On Allāh alone let the believers rely ^[23].

[23]. Regardless of the trials we face, we know that true happiness comes to all who maintain their complete trust in Allāh.

52 : 9

قُلۡ هَلۡ تَرَبَّصُونَ بِنَآ إِلَّآ إِحۡدَى ٱلۡحُسۡنَيَيۡنِۖ وَنَحۡنُ نَتَرَبَّصُ بِكُمۡ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٖ مِّنۡ عِندِهِۦٓ أَوۡ بِأَيۡدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم مُّتَرَبِّصُونَ

52.  Say (O Muhammad): "Do you await for us (anything) except one of two most excellent things (martyrdom or victory)? And we are awaiting for you that Allāh will afflict you with torment from Himself or by our hands. So wait; we too are waiting with you."

53 : 9

قُلۡ أَنفِقُواْ طَوۡعًا أَوۡ كَرۡهٗا لَّن يُتَقَبَّلَ مِنكُمۡ إِنَّكُمۡ كُنتُمۡ قَوۡمٗا فَٰسِقِينَ

53. Say: "Spend willingly or unwillingly, it will not be accepted from you; you are indeed a 'defiantly' disobedient people."

54 : 9

وَمَا مَنَعَهُمۡ أَن تُقۡبَلَ مِنۡهُمۡ نَفَقَٰتُهُمۡ إِلَّآ أَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأۡتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمۡ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمۡ كَٰرِهُونَ

54. Nothing prevents their spending being accepted from them, except that they deny Allāh and His messenger, and they do not come to prayer but lazily, and they do not spend but reluctantly.

55 : 9

فَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ

55. Let not then their wealth and their children impress you. Allāh only intends to chastise them through them in this worldly life and that their souls may depart while they are deniers.

56 : 9

وَيَحۡلِفُونَ بِٱللَّهِ إِنَّهُمۡ لَمِنكُمۡ وَمَا هُم مِّنكُمۡ وَلَٰكِنَّهُمۡ قَوۡمٞ يَفۡرَقُونَ

56. They swear by Allāh that they are surely (part) of you, and they are not 'part' of you, but they are a people (hypocrites) who are indecisive.

57 : 9

لَوۡ يَجِدُونَ مَلۡجَـًٔا أَوۡ مَغَٰرَٰتٍ أَوۡ مُدَّخَلٗا لَّوَلَّوۡاْ إِلَيۡهِ وَهُمۡ يَجۡمَحُونَ

57. If they could find a refuge or caverns or any place to enter (and escape), they would certainly have turned thereto, galloping.

58 : 9

وَمِنۡهُم مَّن يَلۡمِزُكَ فِي ٱلصَّدَقَٰتِ فَإِنۡ أُعۡطُواْ مِنۡهَا رَضُواْ وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡهَآ إِذَا هُمۡ يَسۡخَطُونَ

58. Among them are some who criticize you in the matter of the (distribution of) the alms; if they are given from it they are content, and if they are not given from it, at once they are enraged.

59 : 9

وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ

59.If they were content with what Allāh and His messenger gave them and had said: "Allāh is Enough for us. Allāh will soon give us (more) out of His bounty and His messenger too. To Allāh alone do we turn with hope."

60 : 9

۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَٰكِينِ وَٱلۡعَٰمِلِينَ عَلَيۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِي ٱلرِّقَابِ وَٱلۡغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ

60. (The obligatory) alms are but for the poor, the destitutes, for those employed to collect it, for those whose hearts are attracted (towards Islam), for the freeing of human beings from bondage, for those who are over burdened with debts, (those fighting) in Allah’s Cause, and for the (stranded) travelers (strangers and alien residents). An obligation ordained by Allāh ^[24], for Allāh is All-Knowing, All-Wise.

[24]. The basic principle of almsgiving, or Zakat in Islam is not an act of individual kindness, but a grave social obligation that must be fulfilled. The underlying logic behind it is that Allāh, the One, All-powerful and Supremely benevolent God we believe in didn’t miscalculate when He created the world, nor failed to provide enough resources for all of his creatures to enjoy decent enough material existence. Therefore, there is more than enough wealth in the world for everyone to go around; and if some people appropriate most of it just for themselves while leaving others to squalor in poverty, that can only be in direct violation of Divine plan. Hence, wealthy individuals can justify themselves before Allāh only if they willingly share their wealth with others, and use it to provide for the needy; and in doing so, they do not display any great virtue or moral superiority on their part, but the basic minimum to remain members of their communities. Not giving to the poor when you’re able to makes you a sinner; while giving to the poor restores you to the human baseline in the eyes of Allāh and purifies you from sins and miserliness and elevtes you.

61 : 9

وَمِنۡهُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٞۚ قُلۡ أُذُنُ خَيۡرٖ لَّكُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٞ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٞ

61. Among those (hypocrites) are some who hurt the Prophet and say: "He listens to everything and believes whatever he hears." Say: "He only listens what is good for you; he believes in Allāh, trusts the believers, and is a mercy for those of you who believe." Those who hurt the messenger of Allāh, they will have a painful torment.

62 : 9

يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوكُمۡ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرۡضُوهُ إِن كَانُواْ مُؤۡمِنِينَ

62. They swear to you by Allāh so they may please you, but Allāh as well as His messenger (Muhammad) have a greater right that they should be pleased, if they are indeed believers (as they claim).

63 : 9

أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ ذَٰلِكَ ٱلۡخِزۡيُ ٱلۡعَظِيمُ

63. Do they not know that whoever opposes Allāh and His messenger (and dies as such), for him is the Fire of Gehinnom 'Hell' to abide therein forever? That is the ultimate disgrace.

64 : 9

يَحۡذَرُ ٱلۡمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةٞ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمۡۚ قُلِ ٱسۡتَهۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٞ مَّا تَحۡذَرُونَ

64. The hypocrites are wary that a Chapter (of the Qur’an) should be revealed about them informing them plainly of what is in their hearts. Say: "Go on mocking; Allāh will surely bring forth what you beware."

65 : 9

وَلَئِن سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلۡعَبُۚ قُلۡ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَهۡزِءُونَ

65. And If you should question them, they would certainly say: "We were only talking idly and joking." Say: "Was it at Allāh, His verses and His messenger that you were mocking?"

66 : 9

لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡۚ إِن نَّعۡفُ عَن طَآئِفَةٖ مِّنكُمۡ نُعَذِّبۡ طَآئِفَةَۢ بِأَنَّهُمۡ كَانُواْ مُجۡرِمِينَ

66. Make no excuses. You have certainly disbelieved after your belief. If We pardon a party of you, We shall chastise (another) party, because they were criminals.

67 : 9

ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ بَعۡضُهُم مِّنۢ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمُنكَرِ وَيَنۡهَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَهُمۡۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمۡۚ إِنَّ ٱلۡمُنَٰفِقِينَ هُمُ ٱلۡفَٰسِقُونَ

67. The hypocrites, men and women, are of one another; they command what is evil, forbid what is good, and withhold their hands (from spending for the Cause of Allāh). They have forgotten Allāh ^[25], so He has forgotten them ^[26]. Indeed, the hypocrites - it is they who are the rebellious (against God).

[25]. I.e., neglected the devotion that is due to Him from them.
[26]. i.e., abandoned them in the Hellfire. 

68 : 9

وَعَدَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ حَسۡبُهُمۡۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞ

68. Allāh has promised the hypocrites, men and women, and the disbelievers, the Fire of Gehinnom to abide therein forever; it is enough for them. Allāh has cursed them and they shall have a lasting torment.

69 : 9

كَٱلَّذِينَ مِن قَبۡلِكُمۡ كَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةٗ وَأَكۡثَرَ أَمۡوَٰلٗا وَأَوۡلَٰدٗا فَٱسۡتَمۡتَعُواْ بِخَلَٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَٰقِكُمۡ كَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ

69. Like those before you (O disbelievers); they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion (of worldly pleasures); and you have enjoyed your portion as those before you enjoyed theirs; and you entered into vain discourses like the vain discourses they entered into before you. These are whose deeds are null in this world and in the Hereafter. It is they who are the real losers.

70 : 9

أَلَمۡ يَأۡتِهِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوۡمِ إِبۡرَٰهِيمَ وَأَصۡحَٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِكَٰتِۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ

70. Has not the news of those before them come to them; the people of Noah, ‘Aad, Thamud, the people of Abraham, the dwellers of Midian, and the overthrown cities (of Sodom and Gomorrah). Their messengers came to them with clear Proofs; so it had not been Allāh who did iniquity to them (by His punishment), but to themselves they used to be unjust.

71 : 9

وَٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَٰٓئِكَ سَيَرۡحَمُهُمُ ٱللَّهُۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ

71. The believers, both men and women, are allies of each other; they command good, forbid evil, keep up the prayer, pay the poor-rate, and obey Allāh and His messenger (Muhammad). These, Allāh will have Mercy on them. Indeed, Allāh is All-Mighty, All-Wise.

72 : 9

وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدۡنٖۚ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِ أَكۡبَرُۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

72. Allāh has promised the believers, both men and women, Gardens under which rivers flow, to abide therein forever, and goodly dwellings in Gardens of Eden. Allah’s Pleasure (with them) is greater still (than all of this). That is the great achievement.

73 : 9

يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَٰفِقِينَ وَٱغۡلُظۡ عَلَيۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ

73. O prophet, strive against the disbelievers and hypocrites and be strict against them. And their ultimate abode is Gehinnom 'Hell'. What a miserable destination

74 : 9

يَحۡلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدۡ قَالُواْ كَلِمَةَ ٱلۡكُفۡرِ وَكَفَرُواْ بَعۡدَ إِسۡلَٰمِهِمۡ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنۡ أَغۡنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضۡلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيۡرٗا لَّهُمۡۖ وَإِن يَتَوَلَّوۡاْ يُعَذِّبۡهُمُ ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَمَا لَهُمۡ فِي ٱلۡأَرۡضِ مِن وَلِيّٖ وَلَا نَصِيرٖ

74. They (the hypocrites) swear by Allāh that they have not said (anything blasphemous), while they had already uttered the word of blasphemy, and disbelieved after their Islam, and they resolved that to which they could not attain ^[27]. And they were not resentful except that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them, but if they turn away, Allāh will chastise them with a painful chastisement in this world and in the Hereafter, and they will not have in the land any protector nor helper.

[27]. To murder the Prophet Muhammad ﷺ.

75 : 9

۞ وَمِنۡهُم مَّنۡ عَٰهَدَ ٱللَّهَ لَئِنۡ ءَاتَىٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ

75. There are some among them who pledged to Allāh (saying): "If He gives us out of His bounty, we shall certainly give charity and we shall be of the righteous."

76 : 9

فَلَمَّآ ءَاتَىٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ

76. So when He gave them out of His bounty, they became niggardly of it and they turned away while in aversion.

77 : 9

فَأَعۡقَبَهُمۡ نِفَاقٗا فِي قُلُوبِهِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكۡذِبُونَ

77. Consequently, He followed that by plaguing hypocrisy in their hearts until the Day when they meet Him, because of breaking their promise to Allāh, and because of their persistent lying.

78 : 9

أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ سِرَّهُمۡ وَنَجۡوَىٰهُمۡ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلۡغُيُوبِ

78. Do they not know that Allāh knows their secrets and their private counsels, and that Allāh is the Great Knower of the unseen.

79 : 9

ٱلَّذِينَ يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ مِنَ ٱلۡمُؤۡمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهۡدَهُمۡ فَيَسۡخَرُونَ مِنۡهُمۡ سَخِرَ ٱللَّهُ مِنۡهُمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ

79. Those (hypocrites) who criticize such of the believers who give charity voluntarily, and those who find nothing to give except their effort, so they ridicule them; may Allāh ridicule them, and they will have a painful torment.

80 : 9

ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٰلِكَ بِأَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ

80. (Whether you) ask forgiveness for them or do not ask forgiveness for them; even if you ask forgiveness for them seventy times, Allāh will never forgive them. This is because they have disbelieved in Allāh and His messenger. For Allāh does not guide the rebellious people.

81 : 9

فَرِحَ ٱلۡمُخَلَّفُونَ بِمَقۡعَدِهِمۡ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلۡحَرِّۗ قُلۡ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ لَّوۡ كَانُواْ يَفۡقَهُونَ

81. Those (Hypocrites) who were left behind were glad of their staying home against the order of the messenger of God and hated to strive for the Cause of God with their wealth and their lives, and said (to one another): "Do not go forth in the heat." Say: "The Fire of Gehinnom is much more severe in heat." If they only could comprehend.

82 : 9

فَلۡيَضۡحَكُواْ قَلِيلٗا وَلۡيَبۡكُواْ كَثِيرٗا جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ

82. So let them laugh a little, and (soon, they will) weep much as a recompense for what they have earned (of sins).

83 : 9

فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ مِّنۡهُمۡ فَٱسۡتَـٔۡذَنُوكَ لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِيَ أَبَدٗا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم بِٱلۡقُعُودِ أَوَّلَ مَرَّةٖ فَٱقۡعُدُواْ مَعَ ٱلۡخَٰلِفِينَ

83.Then, if Allāh brings you back to a party of them and then they ask your permission to go forth (to war with you), say: "You shall never go forth with me and you shall never fight an enemy with me. Surely you were content to stay behind the first time, so (now) sit with those who lag behind."

84 : 9

وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنۡهُم مَّاتَ أَبَدٗا وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓۖ إِنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمۡ فَٰسِقُونَ

84. And never offer (the funeral) prayer for any one of them (the hypocrites) who dies nor stand by his grave. They have denied Allāh and His messenger (Muhammad) and died while they weredefiantly disobedient

85 : 9

وَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَأَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِي ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ

85. Let not their wealth and their children impress you. Allāh only intends to chastise them with these things in this world and 'that' their souls may depart while they are deniers (of God and His messenger).

86 : 9

وَإِذَآ أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا نَكُن مَّعَ ٱلۡقَٰعِدِينَ

86. And when a Chapter (of the Qur’an) is revealed, (saying): "Believe in Allāh and fight along with His messenger," such of them with affluence (to go to war) ask permission of you and say: "Leave us to be with those who sit behind."

87 : 9

رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَفۡقَهُونَ

87. They were content to be with those who lag behind (at home), and a seal is set on their hearts - so they do not understand.

88 : 9

لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ جَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلۡخَيۡرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ

88. But the messenger (Muhammad) and those who believe with him strive with their wealth and their lives. These will have 'all that is' good, and it is these who are the successful.

89 : 9

أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

89. Allāh has prepared for them Gardens under which rivers flow, to abide therein forever - that is the great achievement.

90 : 9

وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٞ

90. There came (to the Messenger) some desert tribesmen (around Madinah) who had some excuses to offer (with the request) that they be granted exemption (from fighting), and those (hypocrites) who were untrue to Allāh and His messenger stayed behind (at home with no excuse). A painful torment will afflict those of them who disbelieved (in the Truth).

91 : 9

لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ

91. No blame (to stay behind) shall be on the weak, nor on the sick, nor on those who are unable to find what they spend (in the Cause of Allāh), as long as they are sincere to Allāh and His messenger. There is no way (of blame) against the good-doers. And Allāh is All-Forgiving, Most Merciful.

92 : 9

وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ

92. Nor (shall blame be) on those who when they came to you that you might provide them with mounts, (and) you said: "I can find nothing for you to ride upon." They went back while their eyes overflowed with tears because of grief for not finding anything to spend ( for the Cause of God).

93 : 9

۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَعۡلَمُونَ

93. The way (to blame) is only against those who ask permission from you though they are rich. They were content to be with those who stayed behind (at home). Allāh has set a seal upon their hearts, so they do not know (what they are missing).

94 : 9

يَعۡتَذِرُونَ إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن نُّؤۡمِنَ لَكُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِكُمۡۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ

94. They (the hypocrites) will apologize to you when you go back to them. Say: "Make no excuses. We shall never believe you. Allāh has already informed us some of your news. Allāh will see your deeds, and (so will) His messenger; then you will be returned to the Knower of the unseen and the seen (i e., Allāh), and He will inform you of what you used to do."

95 : 9

سَيَحۡلِفُونَ بِٱللَّهِ لَكُمۡ إِذَا ٱنقَلَبۡتُمۡ إِلَيۡهِمۡ لِتُعۡرِضُواْ عَنۡهُمۡۖ فَأَعۡرِضُواْ عَنۡهُمۡۖ إِنَّهُمۡ رِجۡسٞۖ وَمَأۡوَىٰهُمۡ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ

95. They will swear to you by Allāh when you return to them, so that you may turn away from them; so turn away from them - they are filthy, and their home is Gehinnom - a just recompense for what they have committed (of sins).

96 : 9

يَحۡلِفُونَ لَكُمۡ لِتَرۡضَوۡاْ عَنۡهُمۡۖ فَإِن تَرۡضَوۡاْ عَنۡهُمۡ فَإِنَّ ٱللَّهَ لَا يَرۡضَىٰ عَنِ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ

96. They swear to you that you may be pleased with them; but if you are pleased with them, Allāh is not pleased with the defiantly disobedient people.

97 : 9

ٱلۡأَعۡرَابُ أَشَدُّ كُفۡرٗا وَنِفَاقٗا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ

97. (Some) desert tribesmen (around you O Prophet) are stronger in disbelief and hypocrisy, and have more reason to be ignorant of the Laws that Allāh has revealed to His messenger ^[28]. For Allāh is All-knowing, All-Wise.

[28]. Being away from sources of knowledge by not mixing with the knowledgeable Companions of the Messenger ﷺ.

98 : 9

وَمِنَ ٱلۡأَعۡرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغۡرَمٗا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞ

98. Among those desert tribesmen are those who consider what they spend "in God's way" to be a loss, and lie in wait for turns of misfortune against you (O believers). May the unfortunate turn be against them. For Allāh is All-Hearing, All-Knowing.

99 : 9

وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرۡبَةٞ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِي رَحۡمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ

99. Yet among the desert tribesmen are those who believe in Allāh and the Last Day, and regard what they spend to be (a means of) the nearness to Allāh and the messenger’s prayers. Unquestionably, it will certainly be means of nearness for them; Allāh will admit them into His mercy. Indeed, Allāh is All-Forgiving, Most Merciful.

100 : 9

وَٱلسَّٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحۡسَٰنٖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي تَحۡتَهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

100. As for the earliest forerunners (in the faith) of the emigrants ^[29] and the helpers ^[30], and those who nobly followed them, Allāh is pleased with them and they are pleased with Him. He has prepared for them Gardens under which rivers flow, to abide therein forever. This is the supreme  triumph.

[29]. from Makkah to Madinah, for the sake of their religion.
[30]. From Madinah, who helped and gave aid to the Prophet u and those who emigrated.

101 : 9

وَمِمَّنۡ حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَٰفِقُونَۖ وَمِنۡ أَهۡلِ ٱلۡمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡۖ نَحۡنُ نَعۡلَمُهُمۡۚ سَنُعَذِّبُهُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖ

101. Among those who are around you (O Prophet) of the dwellers of the desert there are hypocrites, and among the people of Medina (also); there are some who persist in (their) hypocrisy; you do not know them, but We know them. We shall chastise them twice (in this world and in their graves), then they will be turned back to a tremendous torment (of Hell in the Hereafter).

102 : 9

وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِهِمۡ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ

102. There are others who admitted their sins, they have mixed a good deed with bad one; it may be that Allāh will return to them in repentance. Indeed, Allāh is All-Forgiving, Most Merciful.

103 : 9

خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةٗ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنٞ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

103. Collect alms (Zakat) from their wealth to cleanse them thereby (of their sins) and cause them to grow in purity ^[31] and pray for them - indeed your prayer is a source of comfort for them. Allāh is All-Hearing, All-Knowing.

[31]. I.e., to increase their wealth, good manners, pious deeds, and reward them both in this world and in the Hereafter.

104 : 9

أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

104. Do they not know that Allāh accepts the repentance from His servants and takes the charities ^[32], and that Allāh is the Accepter of Repentance, the Most Merciful.

[32]. That they give in good causes, seeking His face.

105 : 9

وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ

105. Say: Do (good deeds), Allāh will see your deeds ^[33], and 'so will' His messenger and the believers; then you will be returned to (Allāh) the Knower of the unseen and the seen, and He will inform you of what you used to do.

[33]. Now that they have been given a new lease of life with the gracious acceptance of their repentance, they are to show their true mettle and make up for the chances of getting rewards for good deeds they had wasted. By working hard they should help the Cause of Allāh and the needy and remember always that It is more blessed to give than to receive.
Muhammad, God's Messenger ﷺ said, “The upper hand is better than the lower hand. The upper hand is one that gives and the lower hand is one that receives. Begin (charity) with those who are under your care; and the best charity is that which given out of surplus; and he who asks (Allah) to help him abstain from the unlawful and the forbidden, Allah will fulfill his wish; and he who seeks self-sufficiency will be made self-sufficient by Allah".

106 : 9

وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمۡ وَإِمَّا يَتُوبُ عَلَيۡهِمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ

106. And ^[34] (there are yet) others (whose cases are) deferred for Allah’s Command; He will either chastise them or turn to them in repentance - for Allāh is All-Knowing, All-Wise.

[34]. Besides those who admitted their sins.

107 : 9

وَٱلَّذِينَ ٱتَّخَذُواْ مَسۡجِدٗا ضِرَارٗا وَكُفۡرٗا وَتَفۡرِيقَۢا بَيۡنَ ٱلۡمُؤۡمِنِينَ وَإِرۡصَادٗا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبۡلُۚ وَلَيَحۡلِفُنَّ إِنۡ أَرَدۡنَآ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَ

107. As for those (hypocrites) who have taken to themselves a mosque to cause harm and for denial and to cause division among the believers and as a base for those who fought against Allāh and His messenger before. And they will certainly swear:"We did not intend anything but the excellent. Allāh bears witness that they are certainly liars.

108 : 9

لَا تَقُمۡ فِيهِ أَبَدٗاۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالٞ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَ

108. Never stand therein. Indeed a mosque founded on piety from the very first day is more deserving that you should stand therein 'to pray'. In it are men who love to purify themselves. Allāh loves those who purify themselves and are clean ^[35].

[35]. Muhammad, the Messenger of God ﷺ said, “Cleanliness is half of faith”.
Doing ablution and showering regularly. Keeping nails a suitable length and cleaning under them. Thoroughly brushing your teeth regularly. Washing your hands before and after mealtimes and after going to the bathroom are all exhorted in Islam. We must also give much care to the cleanness of our hearts and purifying ourselves from the sins. Cleanliness is important, for it builds up a healthy environment that facilitates physical and mental well-being and growth. Therefore, its individual, as well as collective importance cannot be denied. Cleaning the environment is the key to the existence and survival of life on planet earth. Maintaining a clean environment reduces pollution, preserves our biosphere, protects endangered species, and helps preserve the earth’s natural resources. In society, the state of cleanliness represents the mindset of its inhabitants. It is more pleasant to spend time in a clean and tidy home than one that is cluttered and messy. Not only is it pleasing to have a well-organised space, but it can also be beneficial to your mental and physical health.

109 : 9

أَفَمَنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٰنٍ خَيۡرٌ أَم مَّنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنۡهَارَ بِهِۦ فِي نَارِ جَهَنَّمَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ

109. So, is he who founded his building ^[36] on piety to Allāh and His pleasure better, or he who founded his building ^[37] on the edge of a crumbling bank, so it crumbled with him into the Fire of Gehinnom 'Hell'? Allāh does not guide the 'persistently' wrongdoing people.

[36]. Like the mosque of Quba.
[37]. Like masjid al-dirar (mosque of harm).

110 : 9

لَا يَزَالُ بُنۡيَٰنُهُمُ ٱلَّذِي بَنَوۡاْ رِيبَةٗ فِي قُلُوبِهِمۡ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

110. The building ^[38] which they have built will ever continue to be a source of unrest in their hearts, unless their hearts are torn into pieces ^[39]. For Allāh is All-Knowing, All-Wise.

[38]. The mosque of harm.
[39]. I.e., till their death

111 : 9

۞ إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقّٗا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

111. Indeed, Allāh has purchased from the believers their lives and their wealth in exchange for Paradise. They fight for the Cause of Allāh, so they kill (the enemies of peace) and are killed (for the truth and justice) ^[40]. This is a true Promise which He has Revealed in the Torah, the Evangel, and the Qur’an. No one is more true to his promise than Allāh. So rejoice of the tidings of your transaction which you have pledged (with it). This is indeed the supreme triumph.

[40]. Muhammad, God's Messenger ﷺ said, “Allāh laughs at two men, one of them killed the other, yet they both entered Paradise. This one fought in the way of Allāh and was killed, then his killer repented and was also martyred.”

112 : 9

ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ

112. (Such believers are) the repentant, the sincere worshippers, the ever grateful and praising of God, the travelers through the land (for pious purposes), the observantly fasting, the bowing down and prostrating, the enjoiners of virtue and who forbids against what is wrong, and the keepers of the boundaries of Allāh and His commands. Give good news to the believers. 

113 : 9

مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِ

113. It is not (proper) for the Prophet and those who believe that they should ask forgiveness for the polytheists, even though they be near relatives, after it has become clear to them that they are people of Hell.

114 : 9

وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوّٞ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٞ

114. Abraham’s asking forgiveness for his father was only owing to a promise which he had made to him; but when it became clear to him that he was an enemy of Allāh, he declared himself to be clear of him. Indeed, Abraham is surely compassionate, forbearing.

115 : 9

وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ

115. Allāh would not misguide a people after He has guided them, untill He makes clear to them what they should avoid. Indeed, Allāh knows everything.

116 : 9

إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ

116. To Allāh belongs the Kingdom of the heavens and the earth. He gives life and causes death. And besides Allāh, you have neither any protector, nor any helper.

117 : 9

لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفٞ رَّحِيمٞ

117. Allāh has turned to the Prophet, the Emigrants (for His Sake) in mercy, and the Helpers who followed him in the hour of difficulty (at Tabuk) after the hearts of a part of them were about to deviate, then He turned to them in mercy. To them He is certainly Most Kind, Most Merciful.

118 : 9

وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡهِمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

118. And to the three ^[41] (Allāh also turned in mercy) who lagged behind ^[42], (regretting their error) to the point that the earth became straitened to them despite its spaciousness and their souls were also straitened to them, and they knew for certain that there was no refuge from Allāh but to Him. Then He turned to them (mercifully) that they might repent (to Him). Indeed, Allāh is the Accepter of Repentance, the Most Merciful.

[41]. These are Kaʿab Ibn Mālik, Hilāl Ibn Umayyah, and Murārah Ibn Al-Rabīʿ, who were sincere companions but, for one reason or another and without valid excuses, failed to join the Messenger ﷺ in his campaign to Tabuk.
[42]. Whose case was deferred for Decree of Allāh.

119 : 9

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَ

119. O believers, fear Allāh and be with the truthful ^[43].

[43]. The Prophet Muhammad (ﷺ) said, "Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Lying leads to wickedness, and wickedness leads to the Hellfire, and a man may keep on telling lies till he is written before Allāh, a liar."
Telling the truth is a vital habit for Muslims to live out as they are surrendering their lives to Allāh. They need always to live the truth, to cease and put off falsehood, and to speak truthfully to all people. We must strive for truth in our words and actions.
Whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.

120 : 9

مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرۡغَبُواْ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦۚ ذَٰلِكَ بِأَنَّهُمۡ لَا يُصِيبُهُمۡ ظَمَأٞ وَلَا نَصَبٞ وَلَا مَخۡمَصَةٞ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوۡطِئٗا يَغِيظُ ٱلۡكُفَّارَ وَلَا يَنَالُونَ مِنۡ عَدُوّٖ نَّيۡلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٞ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ

120. It was not (proper) for the people of Madinah and those around them of the dwellers of the desert to remain behind (after the departure of) God’s messenger, or that they prefer themselves over his self. This is because there afflicts them not thirst or fatigue or hunger in God’s Way, nor do they tread a path which enrages the disbelievers, nor do they attain from an enemy (to God) what they attain, but a righteous deed is written down for them thereby. Indeed, Allāh does not waste the reward of the good-doers.

121 : 9

وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقۡطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمۡ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا كَانُواْ يَعۡمَلُونَ

121. Nor do they spend anything that may be spent, small or large, nor do they  traverse a valley, but it is written down to their credit, that Allāh may reward them according to the best of what they have done.

122 : 9

۞ وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةٖ مِّنۡهُمۡ طَآئِفَةٞ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡهِمۡ لَعَلَّهُمۡ يَحۡذَرُونَ

122. It had not been (advisable) for the believers to martch forth (to war) all together at once. So why should not a band from each party of them march forth to devote themselves to acquire a deeper knowledge of the (Islamic) religion, that they may admonish their people when they return to them, so that they may be cautious (and act accordingly to their perfect religion of Islam).

123 : 9

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلۡكُفَّارِ وَلۡيَجِدُواْ فِيكُمۡ غِلۡظَةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ

123. O believers, fight those of the deniers who are adjacent to you (who wage war against you) and let them find in you sternness ^[44]. Know that Allāh is with the righteous.

[44]. Muhammad, the Messenger of Allāh ﷺ said, "Fight for the Cause of Allāh and in His name, against the disbelievers in Allāh. Fight them, but do not breach your contracts or truces, do not mutilate, and do not kill a child...." And he (ﷺ) said: "Do not kill a woman or slave."
This is also in compliance with the directions and the recommendation of the succeeding Muslim Caliphs to their
military leaders upon commissioning them for Jihad, saying, "Listen and obey the following commands and instructions: Do not betray any one (if you give a pledge). Do not steal from the war booties. Do not
breach your pledge of allegiance. Do not mutilate the body of the killed enemy fighters or deceased. Do not kill a child
or a minor. Do not kill an elderly man or woman. Do not uproot a date palm tree (or any other trees) and do not burn them either. Do not cut or destroy a fruit tree. Do not slaughter a female sheep, a cow or a camel except for your (required) food. You surely will pass by some people who isolate themselves and are secluded for worship of Allāh as monks and else, thus leave them alone and do not disturb them. You will, surely, pass by a group of people who shaved the hair in the center of their heads, and left the surrounding hair long braids: it is allowed to fight and kill these people as they are the warriors of the enemies who carry their weapons against you. Go ahead, with the name of Allāh. "
The prisoners of war are not to be tortured, humiliated, or mutilated. They are not to be imprisoned in tight claustrophobic prison cells without adequate food and drink thus causing them to die."
Contrary to these wise teachings in Islam, Christians reject the belief that the Bible has been corrupted. However, they cannot explain disturbing verses in the Bible such as: Samuel 15:3 which says, 'Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’
Numbers 31:17-18, says 'Now kill all the boys. And kill every woman who has slept with a man, but save for yourselves every girl who has never slept with a man."
That is from their scripture, but it is not for sure from the original scripture of God.
They say it is from God, but it is not really from God.
The truth is that their scriptures have been altered and corrupted by human hands.

124 : 9

وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ فَمِنۡهُم مَّن يَقُولُ أَيُّكُمۡ زَادَتۡهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتۡهُمۡ إِيمَٰنٗا وَهُمۡ يَسۡتَبۡشِرُونَ

124. When a Chapter of (the Qur’an) is sent down, there are some of them (the hypocrites) who say: "Which of you has this increased in faith?" Then as for those who believe (in the Truth), it increases them in faith and they rejoice.

125 : 9

وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ فَزَادَتۡهُمۡ رِجۡسًا إِلَىٰ رِجۡسِهِمۡ وَمَاتُواْ وَهُمۡ كَٰفِرُونَ

125. But as for those (hypocrites) in whose hearts is a sickness (of doubt), it increases filth to their uncleanness, and they die while they are disbelievers.

126 : 9

أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّكَّرُونَ

126. Do they not see that they are being tested once or twice every year, yet they do not repent (to Allāh), nor do they take heed.

127 : 9

وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ يَرَىٰكُم مِّنۡ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَ

127. Whenever a Chapter (of the Qur’an) is sent down, they cast glances at one another: "Does any one see you?" Then they turn away. Allāh has turned away their hearts (from the Truth), for they are a people who will not grasp it.

128 : 9

لَقَدۡ جَآءَكُمۡ رَسُولٞ مِّنۡ أَنفُسِكُمۡ عَزِيزٌ عَلَيۡهِ مَا عَنِتُّمۡ حَرِيصٌ عَلَيۡكُم بِٱلۡمُؤۡمِنِينَ رَءُوفٞ رَّحِيمٞ

128. Indeed, there has come to you a messenger (Muhammad) from among yourselves; grievous to him is whatever distresses you, 'deeply' concerned for you, to the believers is kind and merciful.

129 : 9

فَإِن تَوَلَّوۡاْ فَقُلۡ حَسۡبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَهُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِ

129. But if they turn away ^[45], then say: "Allāh is Enough for me, there is no god (worthy of worship) except Him. On Him do I rely - and He is the Lord of the Great Throne.

[45]. the idolaters and the hypocrites - refraining from believing in you.