ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫ ߘߌ߬ߛߊ߬ߕߌ߮ ߝߐߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߛ߫ߊ߬ߤߌ߯ߤ߭ߎ߫ ߍ߲ߕߍߙߑߣߊߛߐߣߊߟ ߓߟߏ߫ - ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߔߘߋߞߎ

Al-Muddaththir

ߟߝߊߙߌ ߘߏ߫: 1

يَٰٓأَيُّهَا ٱلۡمُدَّثِّرُ

(1) O you who covers himself [with a garment],^[1788]

[1788]- Referring to the Prophet (ﷺ).

ߟߝߊߙߌ ߘߏ߫: 2

قُمۡ فَأَنذِرۡ

(2) Arise and warn

ߟߝߊߙߌ ߘߏ߫: 3

وَرَبَّكَ فَكَبِّرۡ

(3) And your Lord glorify

ߟߝߊߙߌ ߘߏ߫: 4

وَثِيَابَكَ فَطَهِّرۡ

(4) And your clothing purify

ߟߝߊߙߌ ߘߏ߫: 5

وَٱلرُّجۡزَ فَٱهۡجُرۡ

(5) And uncleanliness^[1789] avoid

[1789]- Specifically, idols or generally, bad conduct and morals.

ߟߝߊߙߌ ߘߏ߫: 6

وَلَا تَمۡنُن تَسۡتَكۡثِرُ

(6) And do not confer favor to acquire more^[1790]

[1790]- An alternative meaning is "Do not consider any favor you have conferred to be great."

ߟߝߊߙߌ ߘߏ߫: 7

وَلِرَبِّكَ فَٱصۡبِرۡ

(7) But for your Lord be patient.

ߟߝߊߙߌ ߘߏ߫: 8

فَإِذَا نُقِرَ فِي ٱلنَّاقُورِ

(8) And when the trumpet is blown,

ߟߝߊߙߌ ߘߏ߫: 9

فَذَٰلِكَ يَوۡمَئِذٖ يَوۡمٌ عَسِيرٌ

(9) That Day will be a difficult day

ߟߝߊߙߌ ߘߏ߫: 10

عَلَى ٱلۡكَٰفِرِينَ غَيۡرُ يَسِيرٖ

(10) For the disbelievers - not easy.

ߟߝߊߙߌ ߘߏ߫: 11

ذَرۡنِي وَمَنۡ خَلَقۡتُ وَحِيدٗا

(11) Leave Me with the one I created alone^[1791]

[1791]- i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.

ߟߝߊߙߌ ߘߏ߫: 12

وَجَعَلۡتُ لَهُۥ مَالٗا مَّمۡدُودٗا

(12) And to whom I granted extensive wealth

ߟߝߊߙߌ ߘߏ߫: 13

وَبَنِينَ شُهُودٗا

(13) And children present [with him]

ߟߝߊߙߌ ߘߏ߫: 14

وَمَهَّدتُّ لَهُۥ تَمۡهِيدٗا

(14) And spread [everything] before him, easing [his life].

ߟߝߊߙߌ ߘߏ߫: 15

ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ

(15) Then he desires that I should add more.

ߟߝߊߙߌ ߘߏ߫: 16

كَلَّآۖ إِنَّهُۥ كَانَ لِأٓيَٰتِنَا عَنِيدٗا

(16) No! Indeed, he has been toward Our verses obstinate.

ߟߝߊߙߌ ߘߏ߫: 17

سَأُرۡهِقُهُۥ صَعُودًا

(17) I will cover him with arduous torment.

ߟߝߊߙߌ ߘߏ߫: 18

إِنَّهُۥ فَكَّرَ وَقَدَّرَ

(18) Indeed, he thought and deliberated.^[1792]

[1792]- About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).

ߟߝߊߙߌ ߘߏ߫: 19

فَقُتِلَ كَيۡفَ قَدَّرَ

(19) So may he be destroyed [for] how he deliberated.

ߟߝߊߙߌ ߘߏ߫: 20

ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ

(20) Then may he be destroyed [for] how he deliberated.

ߟߝߊߙߌ ߘߏ߫: 21

ثُمَّ نَظَرَ

(21) Then he considered [again];

ߟߝߊߙߌ ߘߏ߫: 22

ثُمَّ عَبَسَ وَبَسَرَ

(22) Then he frowned and scowled;

ߟߝߊߙߌ ߘߏ߫: 23

ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ

(23) Then he turned back and was arrogant

ߟߝߊߙߌ ߘߏ߫: 24

فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُ

(24) And said, "This is not but magic imitated [from others].

ߟߝߊߙߌ ߘߏ߫: 25

إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ

(25) This is not but the word of a human being."

ߟߝߊߙߌ ߘߏ߫: 26

سَأُصۡلِيهِ سَقَرَ

(26) I will drive him into Saqar.^[1793]

[1793]- One of the proper names of Hell.

ߟߝߊߙߌ ߘߏ߫: 27

وَمَآ أَدۡرَىٰكَ مَا سَقَرُ

(27) And what can make you know what is Saqar?

ߟߝߊߙߌ ߘߏ߫: 28

لَا تُبۡقِي وَلَا تَذَرُ

(28) It lets nothing remain and leaves nothing [unburned],

ߟߝߊߙߌ ߘߏ߫: 29

لَوَّاحَةٞ لِّلۡبَشَرِ

(29) Altering [i.e., blackening] the skins.

ߟߝߊߙߌ ߘߏ߫: 30

عَلَيۡهَا تِسۡعَةَ عَشَرَ

(30) Over it are nineteen [angels].

ߟߝߊߙߌ ߘߏ߫: 31

وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ

(31) And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.

ߟߝߊߙߌ ߘߏ߫: 32

كَلَّا وَٱلۡقَمَرِ

(32) No! By the moon

ߟߝߊߙߌ ߘߏ߫: 33

وَٱلَّيۡلِ إِذۡ أَدۡبَرَ

(33) And [by] the night when it departs

ߟߝߊߙߌ ߘߏ߫: 34

وَٱلصُّبۡحِ إِذَآ أَسۡفَرَ

(34) And [by] the morning when it brightens,

ߟߝߊߙߌ ߘߏ߫: 35

إِنَّهَا لَإِحۡدَى ٱلۡكُبَرِ

(35) Indeed, it [i.e., the Fire] is of the greatest [afflictions]

ߟߝߊߙߌ ߘߏ߫: 36

نَذِيرٗا لِّلۡبَشَرِ

(36) As a warning to humanity -

ߟߝߊߙߌ ߘߏ߫: 37

لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَ

(37) To whoever wills among you to proceed^[1794] or stay behind.

[1794]- To righteousness by acceptance of the warning.

ߟߝߊߙߌ ߘߏ߫: 38

كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌ

(38) Every soul, for what it has earned, will be retained^[1795]

[1795]- i.e., subject or held responsible.

ߟߝߊߙߌ ߘߏ߫: 39

إِلَّآ أَصۡحَٰبَ ٱلۡيَمِينِ

(39) Except the companions of the right,^[1796].

[1796]- i.e., the righteous who receive their records in their right hands.

ߟߝߊߙߌ ߘߏ߫: 40

فِي جَنَّٰتٖ يَتَسَآءَلُونَ

(40) [Who will be] in gardens, questioning each other

ߟߝߊߙߌ ߘߏ߫: 41

عَنِ ٱلۡمُجۡرِمِينَ

(41) About the criminals,

ߟߝߊߙߌ ߘߏ߫: 42

مَا سَلَكَكُمۡ فِي سَقَرَ

(42) [And asking them], "What put you into Saqar?"

ߟߝߊߙߌ ߘߏ߫: 43

قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ

(43) They will say, "We were not of those who prayed,

ߟߝߊߙߌ ߘߏ߫: 44

وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ

(44) Nor did we used to feed the poor.

ߟߝߊߙߌ ߘߏ߫: 45

وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَ

(45) And we used to enter into vain discourse with those who engaged [in it],

ߟߝߊߙߌ ߘߏ߫: 46

وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِ

(46) And we used to deny the Day of Recompense

ߟߝߊߙߌ ߘߏ߫: 47

حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُ

(47) Until there came to us the certainty [i.e., death]."

ߟߝߊߙߌ ߘߏ߫: 48

فَمَا تَنفَعُهُمۡ شَفَٰعَةُ ٱلشَّٰفِعِينَ

(48) So there will not benefit them the intercession of [any] intercessors.

ߟߝߊߙߌ ߘߏ߫: 49

فَمَا لَهُمۡ عَنِ ٱلتَّذۡكِرَةِ مُعۡرِضِينَ

(49) Then what is [the matter] with them that they are, from the reminder, turning away

ߟߝߊߙߌ ߘߏ߫: 50

كَأَنَّهُمۡ حُمُرٞ مُّسۡتَنفِرَةٞ

(50) As if they were alarmed donkeys

ߟߝߊߙߌ ߘߏ߫: 51

فَرَّتۡ مِن قَسۡوَرَةِۭ

(51) Fleeing from a lion?

ߟߝߊߙߌ ߘߏ߫: 52

بَلۡ يُرِيدُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُؤۡتَىٰ صُحُفٗا مُّنَشَّرَةٗ

(52) Rather, every person among them desires that he^[1797] would be given scriptures spread about.^[1798]

[1797]- Instead of Muḥammad (ﷺ).
[1798]- i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (ﷺ).

ߟߝߊߙߌ ߘߏ߫: 53

كَلَّاۖ بَل لَّا يَخَافُونَ ٱلۡأٓخِرَةَ

(53) No! But they do not fear the Hereafter.

ߟߝߊߙߌ ߘߏ߫: 54

كَلَّآ إِنَّهُۥ تَذۡكِرَةٞ

(54) No! Indeed, it [i.e., the Qur’ān] is a reminder

ߟߝߊߙߌ ߘߏ߫: 55

فَمَن شَآءَ ذَكَرَهُۥ

(55) Then whoever wills will remember it.

ߟߝߊߙߌ ߘߏ߫: 56

وَمَا يَذۡكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهۡلُ ٱلتَّقۡوَىٰ وَأَهۡلُ ٱلۡمَغۡفِرَةِ

(56) And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.