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Al-Qiyāmah
لَآ أُقۡسِمُ بِيَوۡمِ ٱلۡقِيَٰمَةِ
Arapça tefsirler:
وَلَآ أُقۡسِمُ بِٱلنَّفۡسِ ٱللَّوَّامَةِ
1. Of the believer, which blames oneself whenever falls into sin or error, that you will certainly be resurrected.
Arapça tefsirler:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَلَّن نَّجۡمَعَ عِظَامَهُۥ
2. for Resurrection and Judgment
Arapça tefsirler:
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّيَ بَنَانَهُۥ
Arapça tefsirler:
بَلۡ يُرِيدُ ٱلۡإِنسَٰنُ لِيَفۡجُرَ أَمَامَهُۥ
Arapça tefsirler:
يَسۡـَٔلُ أَيَّانَ يَوۡمُ ٱلۡقِيَٰمَةِ
Arapça tefsirler:
فَإِذَا بَرِقَ ٱلۡبَصَرُ
Arapça tefsirler:
وَجُمِعَ ٱلشَّمۡسُ وَٱلۡقَمَرُ
3. Rising from the west and losing their lights.
Arapça tefsirler:
يَقُولُ ٱلۡإِنسَٰنُ يَوۡمَئِذٍ أَيۡنَ ٱلۡمَفَرُّ
Arapça tefsirler:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمُسۡتَقَرُّ
Arapça tefsirler:
بَلِ ٱلۡإِنسَٰنُ عَلَىٰ نَفۡسِهِۦ بَصِيرَةٞ
Arapça tefsirler:
وَلَوۡ أَلۡقَىٰ مَعَاذِيرَهُۥ
Arapça tefsirler:
لَا تُحَرِّكۡ بِهِۦ لِسَانَكَ لِتَعۡجَلَ بِهِۦٓ
5. I.e., reciting and repeating what is revealed to you of the Qur'an before its completion.
Arapça tefsirler:
إِنَّ عَلَيۡنَا جَمۡعَهُۥ وَقُرۡءَانَهُۥ
Arapça tefsirler:
فَإِذَا قَرَأۡنَٰهُ فَٱتَّبِعۡ قُرۡءَانَهُۥ
Arapça tefsirler:
ثُمَّ إِنَّ عَلَيۡنَا بَيَانَهُۥ
Arapça tefsirler:
كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ
Arapça tefsirler:
وَتَذَرُونَ ٱلۡأٓخِرَةَ
Arapça tefsirler:
وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ
Arapça tefsirler:
إِلَىٰ رَبِّهَا نَاظِرَةٞ
6. The believers will be granted the honor of actually seeing Allah (God) in the Hereafter life.
Arapça tefsirler:
وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ
Arapça tefsirler:
تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ
Arapça tefsirler:
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ
Arapça tefsirler:
وَقِيلَ مَنۡۜ رَاقٖ
7. Ruqyah’ is the practice of treating illnesses through Qur’ānic Verses, and invocations prescribed by the Messenger of Allah (ﷺ). It is a means of cure for the evil eye, magic, jinn, and physical ailments.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allah and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their trust in their Lord (Allah) alone”.
The Prophet Muhammad (ﷺ) said: “I was shown the nations, and some Prophets passed by with a few followers, and some Prophets passed by with no followers. Then I was shown a great multitude, and I said, ‘What is this? Is this my followers?’ It was said, ‘No, this is Moses and his people.’ It was said, ‘Look at the horizon.’ There I saw a huge multitude filling the horizon. And it was said, ‘Look there, and there, on the horizons of the sky.’ There was a multitude filling the horizons. It was said, ‘This is your people, and of these, seventy thousand will enter Paradise without being brought to account.’” Then he (the Prophet ﷺ) went inside, without explaining further. The people started to discuss what he had said, saying, “We are the ones who have believed in Allah and followed His messenger; we are they” or, “It is our children who were born in Islam.” The Prophet (ﷺ) heard about what was being said, so he came out and said: “They are the ones who do not seek ruqya or use charms (the chanting or reciting of a magic spell), they do not believe in bad omens and do not treat themselves with fire; and who put their trust in their Lord (Allah) alone”.
Arapça tefsirler:
وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ
Arapça tefsirler:
وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Arapça tefsirler:
إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ
Arapça tefsirler:
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Arapça tefsirler:
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Arapça tefsirler:
ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ
Arapça tefsirler:
ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ
Arapça tefsirler:
أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى
8. I.e., without purpose and responsibility, or without returning to Allah for account.
Arapça tefsirler:
أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ
Arapça tefsirler:
ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ
Arapça tefsirler:
فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ
Arapça tefsirler:
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ
9. Indeed, He is Able to do all things.
Arapça tefsirler:
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