ಅರ್ಥಗಳ ಅನುವಾದ ಅಧ್ಯಾಯ ಸೂರ ಅಲ್ -ಮುದ್ದಸ್ಸಿರ್ - ಆಂಗ್ಲ ಅನುವಾದ - ಸಹೀಹ್ ಇಂಟರ್‌ನ್ಯಾಶನಲ್ - ಪವಿತ್ರ ಕುರ್‌ಆನ್ ವಿಶ್ವಕೋಶ

Al-Muddaththir

ಶ್ಲೋಕ: 1

يَٰٓأَيُّهَا ٱلۡمُدَّثِّرُ

(1) O you who covers himself [with a garment],^[1788]

[1788]- Referring to the Prophet (ﷺ).

ಶ್ಲೋಕ: 2

قُمۡ فَأَنذِرۡ

(2) Arise and warn

ಶ್ಲೋಕ: 3

وَرَبَّكَ فَكَبِّرۡ

(3) And your Lord glorify

ಶ್ಲೋಕ: 4

وَثِيَابَكَ فَطَهِّرۡ

(4) And your clothing purify

ಶ್ಲೋಕ: 5

وَٱلرُّجۡزَ فَٱهۡجُرۡ

(5) And uncleanliness^[1789] avoid

[1789]- Specifically, idols or generally, bad conduct and morals.

ಶ್ಲೋಕ: 6

وَلَا تَمۡنُن تَسۡتَكۡثِرُ

(6) And do not confer favor to acquire more^[1790]

[1790]- An alternative meaning is "Do not consider any favor you have conferred to be great."

ಶ್ಲೋಕ: 7

وَلِرَبِّكَ فَٱصۡبِرۡ

(7) But for your Lord be patient.

ಶ್ಲೋಕ: 8

فَإِذَا نُقِرَ فِي ٱلنَّاقُورِ

(8) And when the trumpet is blown,

ಶ್ಲೋಕ: 9

فَذَٰلِكَ يَوۡمَئِذٖ يَوۡمٌ عَسِيرٌ

(9) That Day will be a difficult day

ಶ್ಲೋಕ: 10

عَلَى ٱلۡكَٰفِرِينَ غَيۡرُ يَسِيرٖ

(10) For the disbelievers - not easy.

ಶ್ಲೋಕ: 11

ذَرۡنِي وَمَنۡ خَلَقۡتُ وَحِيدٗا

(11) Leave Me with the one I created alone^[1791]

[1791]- i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.

ಶ್ಲೋಕ: 12

وَجَعَلۡتُ لَهُۥ مَالٗا مَّمۡدُودٗا

(12) And to whom I granted extensive wealth

ಶ್ಲೋಕ: 13

وَبَنِينَ شُهُودٗا

(13) And children present [with him]

ಶ್ಲೋಕ: 14

وَمَهَّدتُّ لَهُۥ تَمۡهِيدٗا

(14) And spread [everything] before him, easing [his life].

ಶ್ಲೋಕ: 15

ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ

(15) Then he desires that I should add more.

ಶ್ಲೋಕ: 16

كَلَّآۖ إِنَّهُۥ كَانَ لِأٓيَٰتِنَا عَنِيدٗا

(16) No! Indeed, he has been toward Our verses obstinate.

ಶ್ಲೋಕ: 17

سَأُرۡهِقُهُۥ صَعُودًا

(17) I will cover him with arduous torment.

ಶ್ಲೋಕ: 18

إِنَّهُۥ فَكَّرَ وَقَدَّرَ

(18) Indeed, he thought and deliberated.^[1792]

[1792]- About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).

ಶ್ಲೋಕ: 19

فَقُتِلَ كَيۡفَ قَدَّرَ

(19) So may he be destroyed [for] how he deliberated.

ಶ್ಲೋಕ: 20

ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ

(20) Then may he be destroyed [for] how he deliberated.

ಶ್ಲೋಕ: 21

ثُمَّ نَظَرَ

(21) Then he considered [again];

ಶ್ಲೋಕ: 22

ثُمَّ عَبَسَ وَبَسَرَ

(22) Then he frowned and scowled;

ಶ್ಲೋಕ: 23

ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ

(23) Then he turned back and was arrogant

ಶ್ಲೋಕ: 24

فَقَالَ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ يُؤۡثَرُ

(24) And said, "This is not but magic imitated [from others].

ಶ್ಲೋಕ: 25

إِنۡ هَٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ

(25) This is not but the word of a human being."

ಶ್ಲೋಕ: 26

سَأُصۡلِيهِ سَقَرَ

(26) I will drive him into Saqar.^[1793]

[1793]- One of the proper names of Hell.

ಶ್ಲೋಕ: 27

وَمَآ أَدۡرَىٰكَ مَا سَقَرُ

(27) And what can make you know what is Saqar?

ಶ್ಲೋಕ: 28

لَا تُبۡقِي وَلَا تَذَرُ

(28) It lets nothing remain and leaves nothing [unburned],

ಶ್ಲೋಕ: 29

لَوَّاحَةٞ لِّلۡبَشَرِ

(29) Altering [i.e., blackening] the skins.

ಶ್ಲೋಕ: 30

عَلَيۡهَا تِسۡعَةَ عَشَرَ

(30) Over it are nineteen [angels].

ಶ್ಲೋಕ: 31

وَمَا جَعَلۡنَآ أَصۡحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةٗۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ لِيَسۡتَيۡقِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَيَزۡدَادَ ٱلَّذِينَ ءَامَنُوٓاْ إِيمَٰنٗا وَلَا يَرۡتَابَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡمُؤۡمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَمَا يَعۡلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَۚ وَمَا هِيَ إِلَّا ذِكۡرَىٰ لِلۡبَشَرِ

(31) And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.

ಶ್ಲೋಕ: 32

كَلَّا وَٱلۡقَمَرِ

(32) No! By the moon

ಶ್ಲೋಕ: 33

وَٱلَّيۡلِ إِذۡ أَدۡبَرَ

(33) And [by] the night when it departs

ಶ್ಲೋಕ: 34

وَٱلصُّبۡحِ إِذَآ أَسۡفَرَ

(34) And [by] the morning when it brightens,

ಶ್ಲೋಕ: 35

إِنَّهَا لَإِحۡدَى ٱلۡكُبَرِ

(35) Indeed, it [i.e., the Fire] is of the greatest [afflictions]

ಶ್ಲೋಕ: 36

نَذِيرٗا لِّلۡبَشَرِ

(36) As a warning to humanity -

ಶ್ಲೋಕ: 37

لِمَن شَآءَ مِنكُمۡ أَن يَتَقَدَّمَ أَوۡ يَتَأَخَّرَ

(37) To whoever wills among you to proceed^[1794] or stay behind.

[1794]- To righteousness by acceptance of the warning.

ಶ್ಲೋಕ: 38

كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡ رَهِينَةٌ

(38) Every soul, for what it has earned, will be retained^[1795]

[1795]- i.e., subject or held responsible.

ಶ್ಲೋಕ: 39

إِلَّآ أَصۡحَٰبَ ٱلۡيَمِينِ

(39) Except the companions of the right,^[1796].

[1796]- i.e., the righteous who receive their records in their right hands.

ಶ್ಲೋಕ: 40

فِي جَنَّٰتٖ يَتَسَآءَلُونَ

(40) [Who will be] in gardens, questioning each other

ಶ್ಲೋಕ: 41

عَنِ ٱلۡمُجۡرِمِينَ

(41) About the criminals,

ಶ್ಲೋಕ: 42

مَا سَلَكَكُمۡ فِي سَقَرَ

(42) [And asking them], "What put you into Saqar?"

ಶ್ಲೋಕ: 43

قَالُواْ لَمۡ نَكُ مِنَ ٱلۡمُصَلِّينَ

(43) They will say, "We were not of those who prayed,

ಶ್ಲೋಕ: 44

وَلَمۡ نَكُ نُطۡعِمُ ٱلۡمِسۡكِينَ

(44) Nor did we used to feed the poor.

ಶ್ಲೋಕ: 45

وَكُنَّا نَخُوضُ مَعَ ٱلۡخَآئِضِينَ

(45) And we used to enter into vain discourse with those who engaged [in it],

ಶ್ಲೋಕ: 46

وَكُنَّا نُكَذِّبُ بِيَوۡمِ ٱلدِّينِ

(46) And we used to deny the Day of Recompense

ಶ್ಲೋಕ: 47

حَتَّىٰٓ أَتَىٰنَا ٱلۡيَقِينُ

(47) Until there came to us the certainty [i.e., death]."

ಶ್ಲೋಕ: 48

فَمَا تَنفَعُهُمۡ شَفَٰعَةُ ٱلشَّٰفِعِينَ

(48) So there will not benefit them the intercession of [any] intercessors.

ಶ್ಲೋಕ: 49

فَمَا لَهُمۡ عَنِ ٱلتَّذۡكِرَةِ مُعۡرِضِينَ

(49) Then what is [the matter] with them that they are, from the reminder, turning away

ಶ್ಲೋಕ: 50

كَأَنَّهُمۡ حُمُرٞ مُّسۡتَنفِرَةٞ

(50) As if they were alarmed donkeys

ಶ್ಲೋಕ: 51

فَرَّتۡ مِن قَسۡوَرَةِۭ

(51) Fleeing from a lion?

ಶ್ಲೋಕ: 52

بَلۡ يُرِيدُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُؤۡتَىٰ صُحُفٗا مُّنَشَّرَةٗ

(52) Rather, every person among them desires that he^[1797] would be given scriptures spread about.^[1798]

[1797]- Instead of Muḥammad (ﷺ).
[1798]- i.e., made public. Much of their refusal of his message was due to envy and jealousy of the Prophet (ﷺ).

ಶ್ಲೋಕ: 53

كَلَّاۖ بَل لَّا يَخَافُونَ ٱلۡأٓخِرَةَ

(53) No! But they do not fear the Hereafter.

ಶ್ಲೋಕ: 54

كَلَّآ إِنَّهُۥ تَذۡكِرَةٞ

(54) No! Indeed, it [i.e., the Qur’ān] is a reminder

ಶ್ಲೋಕ: 55

فَمَن شَآءَ ذَكَرَهُۥ

(55) Then whoever wills will remember it.

ಶ್ಲೋಕ: 56

وَمَا يَذۡكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ هُوَ أَهۡلُ ٱلتَّقۡوَىٰ وَأَهۡلُ ٱلۡمَغۡفِرَةِ

(56) And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.