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ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߞߘߐ ߟߎ߬ ߘߟߊߡߌߘߊ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߊ߳ߺߊߓߑߘߎ߫ ߊ.ߟߟߊ߯ߤߌ߫ ߤ߭ߛߊߣߎ߲߫ ߦߊ߰ߞߎߓߊ߫ * - ߘߟߊߡߌߘߊ ߟߎ߫ ߦߌ߬ߘߊ߬ߥߟߊ


ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫: ߢߊߞߘߐߛߘߌ   ߟߝߊߙߌ ߘߏ߫:

‘Abasa

عَبَسَ وَتَوَلَّىٰٓ
1. He¹ frowned and turned 'his attention˺ away,
1. I.e., the Prophet Muhammad ﷺ.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَن جَآءَهُ ٱلۡأَعۡمَىٰ
2. Because there came to him the blind man² 'interrupting'.
2. I.e., Abdullah ibn Umm Maktum interrupting, while seeking guidance, and the Prophet (ﷺ) was preoccupied in inviting the notables of Quraysh to Islam.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
3. You never know 'O Prophet', perhaps he (the blind man) may purify³ himself?
3. As a result of what he learns from you.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ
4. Or be reminded, so would benefit him the reminder?
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَمَّا مَنِ ٱسۡتَغۡنَىٰ
5. As for the one who was indifferent⁴,
4. Considering himself free from need (of Divine guidance), here it is referring to that influential pagan of the Quraysh whom the Prophet (ﷺ) had hoped to embrace Islam.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَنتَ لَهُۥ تَصَدَّىٰ
6. To him you give full attention.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ
7. And there is no 'blame' upon you if he would no purify himself (from sins).
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ
8. But as to the one who comes to you striving hard (to learn),
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَهُوَ يَخۡشَىٰ
9. While he fears 'Allāh'
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَنتَ عَنۡهُ تَلَهَّىٰ
10. To him you are inattentive.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
كَلَّآ إِنَّهَا تَذۡكِرَةٞ
11. But no, this 'Qur’an' is a Reminder.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَمَن شَآءَ ذَكَرَهُۥ
12. So whoever wills may remember it5.
5. Of what is in this Qur'an.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فِي صُحُفٖ مُّكَرَّمَةٖ
13. It is in scrolls (with the angels) high-honored,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ
14. Upraised, purified,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
بِأَيۡدِي سَفَرَةٖ
15. In the hands of scribes 'angels',
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
كِرَامِۭ بَرَرَةٖ
16. honourable and virtuous.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ
17. Condemned is man (the denier). How ungrateful is he 'to Allāh!
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ
18. From what thing did He create him6?
6. To show arrogance on earth and deny Him.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
19. Out of a drop of semen; He created him, and destined for him,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
20. Then He eased the way7 for him,
7. I.e., his exit from his mother's womb, or his course of life or the way to true guidance.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ
21. Then He causes him to die and be buried 'in the grave';
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
22. Then when He wills, He will resurrect him.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ
23. Nay, he has not comply with what He 'Allāh' has commanded him.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
24. Then, let man consider (the source of) his food,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا
25. We pour down the water, pouring (it) in abundance,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا
26. Then We cleave the earth, cleaving (it) asunder (with sprouts),
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَأَنۢبَتۡنَا فِيهَا حَبّٗا
27. So, therein We caused grain to grow,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَعِنَبٗا وَقَضۡبٗا
28. And grapes and clover,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَزَيۡتُونٗا وَنَخۡلٗا
29. And olive trees and date-palms,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَحَدَآئِقَ غُلۡبٗا
30. And dense orchards,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَفَٰكِهَةٗ وَأَبّٗا
31. And fruits and grass -
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ
32. A provision for you and for your cattle.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
33. Then when the deafening blast8 is sounded,
8. The second blowing of the trumpet, causing all to rise from the dead for resurrection.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ
34. The Day on which a man shall flee from his brother,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَأُمِّهِۦ وَأَبِيهِ
35. And his mother and father,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَصَٰحِبَتِهِۦ وَبَنِيهِ
36. And his spouse and children;
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ
37. Every one of them will on that Day have enough concern of his own9.
9. And so they will forget all others besides themselves and their deeds.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ
38. (Some) faces on that Day will be bright,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ
39. Laughing and joyous.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ
40. And (other) faces on that Day will be gloomy,
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
تَرۡهَقُهَا قَتَرَةٌ
41. darkness will cover him.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ
42. These are the deniers, the wicked ones.
ߊߙߊߓߎߞߊ߲ߡߊ ߞߘߐߦߌߘߊ ߟߎ߬:
 
ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫: ߢߊߞߘߐߛߘߌ
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